Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Abram and his family return out of Egypt to Canaan, Genesis 13:1, Genesis 13:2. He revisits Beth-el, and there invokes the Lord, Genesis 13:3, Genesis 13:4. In consequence of the great increase in the flocks of Abram and Lot, their herdsmen disagree; which obliges the patriarch and his nephew to separate, Genesis 13:5-9. Lot being permitted to make his choice of the land, chooses the plains of Jordan, Genesis 13:10, Genesis 13:11, and pitches his tent near to Sodom, while Abram abides in Canaan, Genesis 13:12. Bad character of the people of Sodom, Genesis 13:13. The Lord renews his promise to Abram, Genesis 13:14-17. Abram removes to the plains of Mamre, near Hebron, and builds an altar to the Lord, Genesis 13:18.
Genesis gen 13:0 INTRODUCTION TO GENESIS 13 This chapter gives an account of the return of Abram from Egypt to the land of Canaan, and to the same place in it he had been before, Gen 13:1 and of a strife between the herdsmen of Abram and Lot, and the occasion of it, Gen 13:5 which was composed by the prudent proposal of Abram, Gen 13:8 upon which they parted; Abram continued in Canaan, and Lot chose the plain of Jordan, and dwelt near Sodom, a place infamous for wickedness, Gen 13:10 after which the Lord renewed to Abram the grant of the land of Canaan to him, and to his seed, Gen 13:14 and then he removed to the plain of Mamre in Hebron, and there set up the worship of God, Gen 13:18.
Ch. 13. The Separation of Abram and Lot. (J; P, Genesis 13:6; Genesis 13:11 b, Genesis 13:12 a.)
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 13:1-18.
Ge 13:1-18.
RETURN FROM EGYPT.
1. went up . . . south--Palestine being a highland country, the entrance from Egypt by its southern boundary is a continual ascent.
- Abram and Lot Separate
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פרזי perı̂zı̂y, Perizzi, "descendant of Paraz." פרז pārāz, "leader," or inhabitant of the plain or open country.
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ככר kı̂kar, "circle, border, vale, cake, talent;" related: "bow, bend, go round, dance." ירדן yardēn, Jardan, "descending." Usually with the article in prose. צער tso‛ar, Tso'ar, "smallness."
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ממרא mamrē', Mamre, "fat, strong, ruler." חברון chebrôn, Chebron, "conjunction, confederacy."
Lot has been hitherto kept in association with Abram by the ties of kinmanship. But it becomes gradually manifest that he has an independent interest, and is no longer disposed to follow the fortunes of the chosen of God. In the natural course of things, this under-feeling comes to the surface. Their serfs come into collision; and as Abram makes no claim of authority over Lot, he offers him the choice of a dwelling-place in the land. This issues in a peaceable separation, in which Abram appears to great advantage. The chosen of the Lord is now in the course of providence isolated from all associations of kindred. He stands alone, in a strange land. He again obeys the summons to survey the land promised to him and his seed in perpetuity.
Genesis 13:1-4
Went up out of Mizraim. - Egypt is a low-lying valley, out of which the traveler ascends into Arabia Petraea and the hill-country of Kenaan. Abram returns, a wiser and a better man. When called to leave his native land, he had immediately obeyed. Such obedience evinced the existence of the new power of godliness in his breast. But he gets beyond the land of promise into a land of carnality, and out of the way of truth into a way of deceit. Such a course betrays the struggle between moral good and evil which has begun within him. This discovery humbles and vexes him. Self-condemnation and repentance are at work within him. We do not know that all these feelings rise into consciousness, but we have no doubt that their result, in a subdued, sobered, chastened spirit, is here, and will soon manifest itself.
And Lot with him. - Lot accompanied him into Egypt, because he comes with him out of it. The south is so called in respect, not to Egypt, but to the land of promise. It acquired this title before the times of the patriarch, among the Hebrew-speaking tribes inhabiting it. The great riches of Abram consist in cattle and the precious metals. The former is the chief form of wealth in the East. Abram's flocks are mentioned in preparation for the following occurrence. He advances north to the place between Bethel and Ai, and perhaps still further, according to Genesis 13:4, to the place of Shekem, where he built the first altar in the land. He now calls on the name of the Lord. The process of contrition in a new heart, has come to its right issue in confession and supplication. The sense of acceptance with God, which he had before experienced in these places of meeting with God, he has now recovered. The spirit of adoption, therefore, speaks within him.
Abram went up out of Egypt - into the south - Probably the south of Canaan, as In leaving Egypt he is said to come from the south, Genesis 13:3, for the southern part of the promised land lay north-east of Egypt.
And Abram went up out of Egypt,.... That country lying low, and so more easy to be watered by the river Nile, as it was, and Canaan being higher; whither he went, but not till the famine in Canaan ceased: he went out of Egypt, as the Jewish (p) chronologers say, after he had been there three months; but Artapanus (q) an Heathen writer, says, he stayed there twenty years: he and his wife, and all that he had; servants and cattle: and Lot with him: from whence it is clear that he went down with him into Egypt, and it is highly probable had great respect and favour shown him on account of his relation to Abram and Sarai; for it appears by what follows, that he was become very rich: and they all went up into the south; into the southern part of the land of Canaan, for otherwise they came to the north; for as Egypt lay south with respect to Canaan, Canaan was north from Egypt; but they journeyed to that part of that land which was commonly called the south, either Negeb, as here, or Daroma; See Gill on Zac 7:7. (p) Seder Olam Rabba, p. 2. (q) Apud Euseb. Evangel. Praepar. l. 9. c. 18. p. 420.
In this chapter we have a further account concerning Abram. I. In general, of his condition and behaviour in the land of promise, which was now the land of his pilgrimage. 1. His removes, Ge 13:1,3,4,18. 2. His riches, Ge 13:2. 3. His devotion, Ge 13:4,18. II. A particular account of a quarrel that happened between him and Lot. 1. The unhappy occasion of their strife Ge 13:5,6. 2. The parties concerned in the strife, with the aggravation of it, Ge 13:7. III. The making up of the quarrel, by the prudence of Abram Ge 13:8,9. IV. Lot's departure from Abram to the plain of Sodom, Ge 13:10-13. V. God's appearance to Abram, to confirm the promise of the land of Canaan to him, Ge 13:14-18, etc.