Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The genealogy of Esau, i.e., his sons, by his Canaanitish wives Adah, Aholibamah, and Bashemath, Genesis 36:1-3. The children of Adah and Bashemath, Genesis 36:4. Of Aholibamah, Genesis 36:5. Esau departs from Canaan and goes to Mount Seir, Genesis 36:6-8. The generations of Esau, i.e., his grandchildren, while in Seir, Genesis 36:7-19. Anah finds mules (Yemim) in the wilderness, Genesis 36:24. The generations of Seir, the Horite, Genesis 36:29-30. The kings which reigned in Edom, Genesis 36:31-39. The dukes that succeeded them, Genesis 36:40-43.
Genesis gen 36:0 INTRODUCTION TO GENESIS 36 This chapter gives us a genealogical account of Esau's family, of his wives and sons, with whom he removed from Seir, Gen 36:1; of his sons' sons, or grandsons, who were dukes in the land of Edom, Gen 36:11; after which is inserted a genealogy of Seir the Horite, into whose family Esau married, and of his children, and the dukes among them, Gen 36:20; then follows a list of the kings of Edom, before there were any in Israel, Gen 36:31; and the chapter is closed with a brief narration of the dukes of Esau, according to their families, Gen 36:40.
Ch. 36 (P.) The Generations of Esau
In this chapter are preserved traditions of great antiquarian interest relating to Edom, one of the races most nearly allied to Israel. After the burial of Isaac, the P narrative disposes of the “generations of Esau,” before dealing with “the generations of Jacob” (Genesis 37:2).
The Edomites were an invading people who occupied the mountainous country of Seir. They subjugated the natives who were called Horites (Genesis 14:6), and, while largely dispossessing them, also became fused with them by intermarriage and peaceful settlement; cf. Deuteronomy 2:12; Deuteronomy 2:22. The subjugation of the Horites by the Edomites presents a close parallel to that of the Canaanites by the Israelites.
The chapter falls into seven sections.
1–5. (1) Esau’s wives and children.
6–8. (2) Esau’s immigration into Seir.
9–14. (3) The genealogy of the sons of Esau.
15–19. (4) The tribal chiefs of Esau.
20–30. (5) The genealogy of the Horites and their chiefs.
31–39. (6) Kings of Edom.
40–43. (7) A supplementary list of Edomite chiefs.
The contents of this chapter are probably chiefly derived from P: but it is clear from the discrepancies in some of the names that various materials have been employed. It is natural to suppose that the compiler of this section enjoyed the privilege of access to Edomite documents.
1 Chronicles 1:35-54 repeats, with some variations, and in an abbreviated form, the lists of names in Genesis 36:4-5; Genesis 36:11-13; Genesis 36:20-28; Genesis 36:31-43.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 36:1-43.
Ge 36:1-43.
POSTERITY OF ESAU.
1. these are the generations--history of the leading men and events (compare
Ge 2:4).
Esau who is Edom--A name applied to him in reference to the peculiar color of his skin at birth
[Ge 25:25],
rendered more significant by his inordinate craving for the red pottage
[Ge 25:30],
and also by the fierce sanguinary character of his descendants (compare
Eze 25:12; Ob 10).
This passage is introductory, and records the settlement of Esau with his family in Mount Seir. "Esau, who is Edom." This is a fact of which we were informed in the previous history Genesis 25:25, Genesis 25:30. It is mentioned here because the latter name gave origin to the national designation; namely, the Edomites or Idumaeans. The occurrence of this explanatory or definitive clause here and in other parts of this chapter throws light on the manner in which this work was composed. Such parenthetical explanations are sometimes ascribed to the reviser or redactor of the original text. And to this there is no theoretic objection, provided the reviser be allowed to be of equal authority with the original author, and the explanatory addition be necessary for the reader of a later period, and could not have been furnished by the original author. Otherwise, such a mode of accounting for these simple clauses is unnecessary, and therefore, unwarrantable. The present case the writer has already explained, and the latest reader requires the clause no more than the earliest, as he is aware from the previous notices that Esau is Edom. We are thus led to regard these explanatory clauses as marks of an early or artless simplicity of style, and not as any clear or certain traces of revision.
These are the generations of Esau - We have here the genealogy of Esau in his sons and grandsons, and also the genealogy of Seir the Horite. The genealogy of the sons of Esau, born in Canaan, is related Genesis 36:1-8; those of his grandchildren born in Seir, Genesis 36:9-19; those of Seir the Horite, Genesis 36:20-30. The generations of Esau are particularly marked, to show how exactly God fulfilled the promises he made to him, Genesis 25 and 27; and those of Seir the Horite are added, because his family became in some measure blended with that of Esau.
Now these are the generations of Esau, who is Edom. Who was surnamed Edom, from the red pottage he sold his birthright for to his brother Jacob, Gen 25:30; an account is given of him, and his posterity, not only because he was a son of Isaac, lately made mention of as concerned in his burial; but because his posterity would be often taken notice of in the sacred Scriptures, and so their genealogy would serve to illustrate such passages; and Maimonides (m) thinks the principal reason is, that whereas Amalek, a branch of Esau's family, were to be destroyed by an express command of God, it was necessary that all the rest should be particularly described, lest they should all perish together; but other ends are answered hereby, as partly to show the fulfilment of the promise to Abraham, concerning the multiplication of his seed, and the accomplishment of the oracle to Rebekah, signifying that two nations were in her womb, one of which were those Edomites; as also to observe how the blessing of Isaac his father came upon him with effect, Gen 22:17. (m) Moreh Nevochim, par. 3. c. 50. p. 510.
In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his family for some generations. 1. Because he was the son of Isaac, for whose sake this honour is put upon him. 2. Because the Edomites were neighbours to Israel, and their genealogy would be of use to give light to the following stories of what passed between them. 3. It is to show the performance of the promise to Abraham, that he should be "the father of many nations," and of that answer which Rebekah had from the oracle she consulted, "Two nations are in thy womb," and of the blessing of Isaac, "Thy dwelling shall be the fatness of the earth." We have here, I. Esau's wives, Ge 36:1-5. II. His remove to mount Seir, Ge 36:6-8. III. The names of his sons, Ge 36:9-14. IV. The dukes who descended of his sons, Ge 36:15-19. V. The dukes of the Horites, Ge 36:20-30. VI. The kings and dukes of Edom, Ge 36:31-43. Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common. This chapter is abridged, 1Ch 1:35-54, etc.