Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Pharaoh's dream of the seven well-favored and seven ill-favored kine, Genesis 41:1-4. His dream of the seven full and seven thin ears of corn, Genesis 41:5-7. The magicians and wise men applied to for the interpretation of them, but could give no solution, Genesis 41:8. The chief butler recollects and recommends Joseph, Genesis 41:9-13. Pharaoh commands him to be brought out of prison, Genesis 41:14. Joseph appears before Pharaoh, Genesis 41:15, Genesis 41:16. Pharaoh repeats his dreams, Genesis 41:17-24. Joseph interprets them, Genesis 41:25-32, and gives Pharaoh directions how to provide against the approaching scarcity, Genesis 41:33-36. Pharaoh, pleased with the counsel, appoints Joseph to be superintendent of all his affairs, Genesis 41:37-41. Joseph receives the badges of his new office, Genesis 41:42, Genesis 41:43, and has his powers defined, Genesis 41:44; receives a new name, and marries Asenath, daughter of Poti-Pherah, priest of On, Genesis 41:45. Joseph's age when brought before Pharaoh, Genesis 41:46. Great fertility of Egypt in the seven plenteous years, Genesis 41:47. Joseph hoards up the grain, Genesis 41:48, Genesis 41:49. Ephraim and Manasseh born, Genesis 41:50-52. The seven years of famine commence with great rigour, Genesis 41:53-55. Joseph opens the storehouses to the Egyptians, Genesis 41:56. People from the neighboring countries come to Egypt to buy corn, the famine being in all those lands, Genesis 41:57.
Genesis gen 41:0 INTRODUCTION TO GENESIS 41 In this chapter are related Pharaoh's dreams, which his magicians could not interpret, Gen 41:1, upon which the chief butler now remembering Joseph, recommended him to Pharaoh as an interpreter, having had an happy experience of him as such himself, Gen 41:10, when Joseph was sent for out of prison; and Pharaoh having related his dreams, he interpreted them of seven years of plenty, and seven years of famine, that should be in the land of Egypt, Gen 41:14; and having done, he gave his advice to provide in the years of plenty against the years of famine, and proposed a scheme for doing it, which was approved of by Pharaoh and his ministers, Gen 41:33; and Joseph himself was pitched upon as the most proper person to execute it, and was appointed chief over the kingdom next to Pharaoh, who gave him a new name and a wife upon this occasion, Gen 41:38; accordingly, in the years of plenty he took a tour throughout the whole land, and gathered and laid up food in vast quantities in every city, Gen 41:46; an account is given of two sons born to Joseph, and of their names, Gen 41:50; and of the seven years of famine, beginning to come on at the end of the seven years of plenty, which brought great distress on the land of Egypt, and the countries round about, who all came to Joseph to buy corn, Gen 41:53.
Ch. 41 (E (JP).) Joseph and Pharaoh’s Dreams
This is a continuation of ch. 40, and is mainly derived from E. In this section Joseph as the servant of God is not only rescued from the position of a slave, but exalted to be the first minister in Egypt. Pharaoh’s dreams offer the occasion for Joseph’s liberation. The incidents in the previous chapter, after a long disciplinary interval of waiting, are the cause of his being remembered by the chief butler. He is summoned into the presence of Pharaoh himself. His interpretation of Pharaoh’s dreams is rewarded by a startling elevation into highest office1[57]
[57] “The points of resemblance between Daniel 2 and Genesis 40-41 are very striking. In both accounts we have a young Hebrew raised by the favour of a heathen king to great political prominence owing to his extraordinary God-given ability to interpret dreams. In both versions the heathen astrologers make the first attempt to solve the difficulty, which results in failure, whereupon the pious Israelite, being summoned to the royal presence, in both cases through the friendly intervention of a court official, triumphantly explains the mystery to the king’s satisfaction.” Encycl. Brit. edn. ii, art. “Daniel.”
.
The Compiler, in order to harmonize the accounts, introduces in Genesis 41:14 the mention of “the prison,” which is taken from J.
1–7. Pharaoh’s dreams.
8–32. Joseph as Interpreter.
33–36. Joseph’s counsel.
37–46. Joseph as Grand Vizier.
47–49. The seven good years.
50–52. Joseph’s sons.
53–57. The years of famine.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 41:1-24.
Ge 41:1-24.
PHARAOH'S DREAM.
1. at the end of two full years--It is not certain whether these years are reckoned from the beginning of Joseph's imprisonment, or from the events described in the preceding chapter--most likely the latter. What a long time for Joseph to experience the sickness of hope deferred! But the time of his enlargement came when he had sufficiently learned the lessons of God designed for him; and the plans of Providence were matured.
Pharaoh dreamed--"Pharaoh," from an Egyptian word Phre, signifying the "sun," was the official title of the kings of that country. The prince, who occupied the throne of Egypt, was Aphophis, one of the Memphite kings, whose capital was On or Heliopolis, and who is universally acknowledged to have been a patriot king. Between the arrival of Abraham and the appearance of Joseph in that country, somewhat more than two centuries had elapsed. Kings sleep and dream, as well as their subjects. And this Pharaoh had two dreams in one night so singular and so similar, so distinct and so apparently significant, so coherent and vividly impressed on his memory, that his spirit was troubled.
The dreams are recited. "By the river." In the dream Pharaoh supposes himself on the banks of the Nile. "On rite green." The original word denotes the reed, or marsh grass, on the banks of the Nile. The cow is a very significant emblem of fruitful nature among the Egyptians, the hieroglyphic symbol of the earth and of agriculture; and the form in which Isis the goddess of the earth was adored. "Dreamed a second time." The repetition is designed to confirm the warning given, as Joseph afterward explains Genesis 41:32. Corn (grain) is the natural emblem of fertility and nurture. "Blasted with the east wind The east wind". The east wind is any wind coming from the east of the meridian, and may be a southeast or a northeast, as well as a direct east. The Hebrews were accustomed to speak only of the four winds, and, therefore, must have used the name of each with great latitude. The blasting wind in Egypt is said to be usually from the southeast. "And, behold, it was a dream." The impression was so distinct as to be taken for the reality, until he awoke and perceived that it was only a dream. "His spirit was troubled." Like the officers in the prison Genesis 40:6, he could not get rid of the feeling that the twofold dream portended some momentous event. "The scribes" - the hieroglyphs, who belonged to the priestly caste, and whose primary business was to make hieroglyphic and other inscriptions; while they were accustomed to consult the stars, interpret dreams, practise soothsaying, and pursue the other occult arts. The sages; whose chief business was the cultivation of the various arts above mentioned, while the engraving or inscribing department strictly belonged to the hieroglyphs or scribes. "His dream;" the twofold dream. "Interpreted them" - the two dreams.
Two full years - שנתים ימים shenathayim yamim, two years of days, two complete solar revolutions, after the events mentioned in the preceding chapter.
The river - The Nile, the cause of the fertility of Egypt.
And it came to pass at the end of two full years,.... It is not a clear case, as Aben Ezra observes, from whence these years are to be reckoned, whether from the time of Joseph's being put into prison, or from the time that the chief butler was taken out of it; the latter seems more probable, and better connects this and the preceding chapter: that Pharaoh dreamed, and, behold, he stood by the river; it seemed to him, in his dream, as if he stood near the river Nile, or some canal or flow of water cut out of that river.
Two things Providence is here bringing about:—I. The advancement of Joseph. II. The maintenance of Jacob and his family in a time of famine; for the eyes of the Lord run to and fro through the earth, and direct the affairs of the children of men for the benefit of those few whose hearts are upright with him. In order to these, we have here, 1. Pharaoh's dreams, Ge 41:1-8. 2. The recommendation of Joseph to him for an interpreter, Ge 41:9-13. 3. The interpretation of the dreams, and the prediction of seven years of plenty and seven years of famine in Egypt, with the prudent advice given to Pharaoh thereupon, Ge 41:14-36. 4. The preferment of Joseph to a place of the highest power and trust in Egypt, Ge 41:37-45. 5. The accomplishment of Joseph's prediction, and his fidelity to his trust, Ge 41:46-57, etc.