Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Samson, going to visit his wife, finds her bestowed on another, Judges 15:1, Judges 15:2. He is incensed, vows revenge, and burns the corn of the Philistines, Judges 15:3-5. They burn Samson's wife and her father, Judges 15:6. He is still incensed, makes a great slaughter among them, Judges 15:7, Judges 15:8. The Philistines gather together against Israel, and to appease them the men of Judah bind Samson, and deliver him into their hands, Judges 15:9-13. The Spirit of the Lord comes upon him; he breaks his bonds, finds the jaw-bone of an ass, and therewith kills a thousand men, Judges 15:14-16. He is sorely fatigued; and, being thirsty, God miraculously produces water from an opening of the ground in Lehi, and he is refreshed, Judges 15:17-19. He judges Israel in the time of the Philistines twenty years, Judges 15:20.
INTRODUCTION TO Judges 15
This chapter relates, that Samson being denied his wife, did by a strange stratagem burn the corn fields, vineyards, and olives of the Philistines, Judges 15:1, and that because of their burning her and her father, he made a great slaughter of them, Judges 15:6, which brought the Philistines against the men of Judah, who took Samson and bound him, to deliver him to the Philistines, when he, loosing himself, slew a thousand of them with the jaw bone of an ass, Judges 15:9 and being athirst, God in a wonderful manner supplied him with water, Judges 15:18.
XV.
Judges 15:1-2. Samson, desiring to return to his wife, learns that she has been betrothed to another. Judges 15:3-5. He revenges himself by setting fire to the crops of the Philistines by means of jackals and fire-brands. Judges 15:6. The Philistines burn his wife and her father. Judges 15:7-8. He inflicts a massacre upon them. Judges 15:9-13. He is handed over to them by the people of Judah. Judges 15:14-17. He breaks his cords, and slaughters a thousand with the jaw-bone of an ass. Judges 15:18-19. The Fountain of the Crier.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Jud 15:1, 2.
Jud 15:1, 2.
SAMSON IS DENIED HIS WIFE.
1. in the time of wheat harvest--that is, about the end of our April, or the beginning of our May. The shocks of grain were then gathered into heaps, and lying on the field or on the threshing-floors. It was the dry season, dry far beyond our experience, and the grain in a most combustible state.
Samson visited his wife with a kid--It is usual for a visitor in the East to carry some present; in this case, it might be not only as a token of civility, but of reconciliation.
he said--that is, to himself. It was his secret purpose.
into the chamber--the female apartments or harem.
Visited his wife with a kid - A common present (see Genesis 38:17; Luke 15:29). From Samson's wife being still in her father's house, it would seem that she was only betrothed, not actually married, to his companion.
Visited his wife with a kid - On her betraying him, he had, no doubt, left her in great disgust. After some time his affection appears to have returned; and, taking a kid, or perhaps a fawn, as a present, he goes to make reconciliation, and finds her given to his brideman; probably, the person to whom she betrayed his riddle.
But it came to pass within a while after,.... Or "after days", a year after, the same phrase as in Judges 14:8 in the time of wheat harvest; which began at Pentecost, as barley harvest did at the passover; this circumstance is mentioned for the sake of the following piece of history:
that Samson visited his wife with a kid; by this time his passion of anger subsided, and he "remembered" his wife, as the Targum expresses it, and thought proper to return to her, and attempt a reconciliation with her; and for that purpose took a kid with him to eat a meal with her in her own apartment, which in those days was reckoned an elegant entertainment, and was a present to a king, 1 Samuel 16:20. Isidore (s) derives the Latin word for a kid, "ab edendo", from eating, as if it was food by way of eminency, as it is both savoury and wholesome:
and he said, I will go with my wife into the chamber; where she was, as women had their chambers and apartments by themselves; this he said within himself, or resolved in his own mind, and perhaps expressed it in her father's hearing, or however moved that way, which plainly indicated his design:
but her father would not suffer him to go in; placed himself perhaps between him and the door, and parleyed with him, and declared he should not go into his daughter's chamber; Samson, through his superior strength, could easily have pushed him away, and broke open the door, but he did not choose to use such violent methods, and patiently heard what he had to say, and submitted.
(s) Origin. l. 12. c. 1. p. 101.
Samson, when he courted an alliance with the Philistines, did but seek an occasion against them, Jdg 14:4. Now here we have a further account of the occasions he took to weaken them, and to avenge, not his own, but Israel's quarrels, upon them. Everything here is surprising; if any thing be thought incredible, because impossible, it must be remembered that with God nothing is impossible, and it was by the Spirit of the Lord coming upon him that he was both directed to and strengthened for those unusual ways of making war. I. From the perfidiousness of his wife and her father, he took occasion to burn their corn, Jdg 15:1-5. II. From the Philistines' barbarous cruelty to his wife and her father, he took occasion to smite them with a great slaughter, Jdg 15:6-8. III. From the treachery of his countrymen, who delivered him bound to the Philistines, he took occasion to kill 1000 of them with the jaw-bone of an ass, Jdg 15:9-17. IV. From the distress he was then in for want of water, God took occasion to show him favour in a seasonable supply, Jdg 15:18-20.