Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The miracle at Cana in Galilee, where our Lord changed water into wine, John 2:1-11. He goes to Capernaum, John 2:12. He purges the temple at the feast of the passover, John 2:13-17. The Jews require a miracle, as a proof that he had authority to do these things, John 2:18. In answer he refers to his own death and resurrection, John 2:19-22. Many believe on him while at the feast of the passover, to whom Jesus would not trust himself, John 2:23-25.
[2. Manifestation of Jesus. Varying Degrees of Acceptance (John 1:19 to John 4:54).
(1)THE WITNESS OF THE BAPTIST (John 1:12-40):
(a)To the messengers of the Sanhedrin (John 2:19-25);
(b)At the appearance of Jesus (John 1:29-34);
(c)To the two disciples (John 1:35-40).]
CHAPTER 2.
The marriage at Cana. The first manifestation of Christ’s glory to His disciples.
Meyer's Critical and Exegetical Commentary on the New Testament
John 2 Introduction
CHAPTER 2
John 2:10. τότε is wanting in B. L. א.* Min. Verss.; deleted by Tisch. But how easily might it, in itself superfluous, have been passed over before τὸν!
John 2:11. The τήν before ἀρχήν we must delete, with Lachm. and Tisch., following A. B. L. Λ. Min., Origen, and other Fathers.
John 2:12. ἔμειναν. A. F. G. Λ. Min. Copt. Arm. Pers. p. 2 :Nonn.: ἔμεινεν. In keeping with the preceding κατέβη and the following ἀνέβη.
John 2:15. For τὸ κέρμα, B. L. Tb. X. 33. Copt. Arm. 2 :Origen: τὰ κέρματα (explanatory).
John 2:17. δέ is wanting in B. L. X. א. Copt.; bracketed by Lachm., deleted by Tisch. Added for connection sake. For καταφάγεται Elz. has κατέφαγε, against all the Uncials, from the LXX.
John 2:22. After ἔλεγε Elz. has αὐτοῖς, an addition feebly supported.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Joh 2:1-12.
Joh 2:1-12.
FIRST MIRACLE, WATER MADE WINE--BRIEF VISIT TO CAPERNAUM.
1. third day--He would take two days to reach Galilee, and this was the third.
mother there--it being probably some relative's marriage. John never names her [BENGEL].
And the third day - On the third day after his conversation with Nathanael.
Cana - This was a small town about 15 miles northwest of Tiberias and 6 miles northeast of Nazareth. It is now called Kerr Kenna, is under the government of a Turkish officer, and contains perhaps 300 inhabitants, chiefly Catholics. The natives still pretend to show the place where the water was turned into wine, and even one of the large stone water-pots. "A Greek church," says Professor Hackett ('Illustrations of Scripture,' p. 322), "stands at the entrance of the town, deriving its special sanctity, as I understood, from its being supposed to occupy the site of the house in which the marriage was celebrated to which Jesus and his friends were invited. A priest to whom we were referred as the custodian soon arrived, in obedience to our call, and unlocked the doors of the church. It is a low stone building, pair." "The houses," says Dr. Thomson ('The Land and the Book,' vol. ii. p. 126), "were built of limestone, cut and laid up after the fashion still common in this region, and some of them may have been inhabited within the last fifty years. There are many ancient cisterns about it, and fragments of water-jars in abundance, and both reminded us of the 'beginning of miracles.' Some of my companions gathered bits of these water-jars as mementoes witnesses they could hardly be, for those of the narrative were of 'stone,' while these were baked earth." The place is now quite deserted. Dr. Thomson says: "There is not now a habitable house in the humble village where our blessed Lord sanctioned, by his presence and miraculous assistance, the all-important and world-wide institution of marriage." It was called "Cana of Galilee" to distinguish it from another Cana in the tribe of Ephraim, Joshua 16:9. This was the native place of Nathanael, John 21:2.
The mother of Jesus - Mary. It is not improbable that she was a relative of the family where the marriage took place.
In the close of the foregoing chapter we had an account of the first disciples whom Jesus called, Andrew and Peter, Philip and Nathanael. These were the first-fruits to God and to the Lamb, Re 14:4. Now, in this chapter, we have, I. The account of the first miracle which Jesus wrought-turning water into wine, at Cana of Galilee (Joh 2:1-11), and his appearing at Capernaum, Joh 2:12. II. The account of the first passover he kept at Jerusalem after he began his public ministry; his driving the buyers and sellers out of the temple (Joh 2:13-17); and the sign he gave to those who quarrelled with him for it (Joh 2:18-22), with an account of some almost believers, that followed him, thereupon, for some time (Joh 2:23-25), but he knew them too well to put any confidence in them.