Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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Job complains of the injustice of his friends, and compares his present state of want and wo with his former honor and affluence, Job 17:1-6. God's dealings with him will ever astonish upright men; yet the righteous shall not be discouraged, but hold on his way, Job 17:7-9. Asserts that there is not a wise man among his friends, and that he has no expectation but of a speedy death, Job 17:10-16.
INTRODUCTION TO Job 17
In this chapter Job not only enlarges upon the reason given in the preceding chapter, why he was desirous of an advocate with God, and one to plead his cause with him for him, Job 17:1; but adds other reasons taken from the usage of his friends, from the impossibility of any but a divine Person being his surety; and of anyone being provided and appointed as such but by God himself; from the insufficiency of his friends to judge of his cause, and from the condition and circumstances he was in, Job 17:2; then he takes notice of the effects his present case would have on good men, that though they might be astonished at it, they would be filled with indignation against hypocrites, and would not be moved and stumbled by his afflictions to apostatize from and desert the good ways of God, Job 17:8; after which he addresses his friends, and either calls upon them to renew the dispute with him, or repent of their notions, and join with him in his sentiments, Job 17:10; and lastly describes his state and circumstances, according to his apprehension of things, observing the shortness of his life, and the darkness of the dispensation he was under, through one thing and another, Job 17:11; that he had nothing but the grave in view, which, and its attendants, he had made very familiar with him, Job 17:13; and that he had no hope of restoration to a better condition, as to his outward circumstances, and that he, and his hopes his friends would have him entertain, and they also, would go down together to the grave, and there should lie in the dust, and rest together till the morning of the resurrection, Job 17:15.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Job 17:1-16.
Job 17:1-16.
JOB'S ANSWER CONTINUED.
1. breath . . . corrupt--result of elephantiasis. But UMBREIT, "my strength (spirit) is spent."
extinct--Life is compared to an expiring light. "The light of my day is extinguished."
graves--plural, to heighten the force.
My breath is corrupt - Margin or "spirit is spent." The idea is, that his vital powers were nearly extinct; his breath failed; his power was weakened, and he was ready to die. This is connected with the previous chapter, and should not have been separated from it. There was no necessity of making a new chapter here, and we have one of those unfortunate breaks in the middle of a paragraph, and almost of a sentence, which are too common in the Scriptures.
The graves are ready for me - The Hebrew is plural, but why so used I know not. The Vulgate is singular - sepulchrum. The Septuagint renders it, "I pray for a tomb (singular, ταφῆς taphēs), but I cannot obtain it." Possibly the meaning is, "I am about to be united "to the graves," or "to tombs."" Schultens remarks that the plural form is common in Arabic poetry, as well as in poetry in general.
My breath is corrupt - Rather, My spirit is oppressed, רוחי חבלה ruchi chubbalah: My days are extinct, and the sepulchral cells are ready for me - Parkhurst. There is probably a reference here to cemeteries, where were several niches, in Each of which a corpse was deposited. See on Job 17:16 (note). For חבלה chubbalah, corrupted or oppressed, some MSS. have חלה chalah, is made weak; and one has גבלה is worn down, consumed: this is agreeable to the Vulgate, Spiritus meus attenuebatur; "My spirit is exhausted."
My breath is corrupt,.... Through the force of his disease, which made it have an ill smell, so that it was strange and disagreeable to his wife, Job 19:17; passing through his lungs, or other parts, which were affected with some disorder, or as frequently is the case of dying persons, and so Job thought himself to be. The word (n) used has the signification of pain, even of the pains of a woman in travail; and so may signify, that Job drew his breath with great pain, as people troubled with an asthma do, or dying persons in the hiccups, or just fetching their last breath; or "my spirit" (o), as it may be rendered, that is, his vital spirits which were exhausted and spent, there were scarce any left in him; or "my mind" (p), or soul, which was overwhelmed with grief, and so disturbed, that he was not himself, but in a manner distracted with the terrors of God, and the severity of his hand upon him:
my days are extinct; here Job corrects himself; he had spoken of a few years before, but it is as if he should say now, why do I talk of a few years, when I have but a few days to live, and even those are as good as gone? meaning not only his days of prosperity, which were at an entire end, as he thought, but the days of his natural life; the lamp of life was almost burnt out, the oil was spent, the wick was just extinguished, it was like the snuff of a candle going out:
the graves are ready for me; the place of his fathers' sepulchres, the burial place of his ancestors, where many graves were; or he may have respect to various things into which the dead are put, as into so many graves; as besides their being rolled up in linen, as was the way of the eastern countries, there was the coffin, a sort of a grave, and which sometimes was made of stone; and then the place dug in the earth, more properly called the grave, and often over that a sepulchral monument was erected; so that there was grave upon grave. Job does not seem to have any respect to the usage of kings, and great personages, preparing stately monuments for themselves while living, such as the pyramids of Egypt, built by and for their kings, as is supposed; for the words "are ready" are not in the text, only supplied, though they are also by the Targum; they are very short and significant in the original text, "the graves for me", or they are mine; the grave is my property, my house, where I expect shortly to be, and there to abide and dwell until the resurrection, and which was desirable to him; "a grave to me"; that is all that I desire, or can expect; here he wished to be, as he did not doubt he quickly should be; and it is as if he should say, I am ready for that, and so Jarchi paraphrases it; and happy is the man that is ready for the grave, for death, and eternity, for the coming of his Lord, having the grace of God wrought in him, and the righteousness of his living Redeemer on him, which was Job's case; such an one shall go into the nuptial chamber at once, and be received into everlasting habitations.
(n) Pineda. (o) "spiritus meus", V. L. Pagninus, Montanus, Junius & Tremellius, &c. (p) "Anima mea", Piscator, Schmidt.
His miserable life; false friends; their punishment, Job 17:1-5. His contempt, and sorrow, Job 17:6,7. The righteous should be established, Job 17:8,9; but he was given over to death, Job 17:11-16.
My breath is corrupt, i.e. it stinks, as it doth in dying persons. Or, my spirit is corrupted, or spent, or lost, i.e. my vital spirits and natural powers are wasted; my soul is ready to leave the body.
My days are extinct; the lamp of my life is wasted, and upon the point of going out, and that in a snuff.
The graves, i.e. the grave; the plural number being put for the singular, as sepulchres, 2 Chronicles 21:20, cities, Judges 12:7, asses, Zechariah 9:9, are put for one of each of these.
Are ready for me; open their mouths as ready to receive me. The sense and scope of this verse is the same with the former.
In this chapter, I. Job reflects upon the harsh censures which his friends had passed upon him, and looking upon himself as a dying man (Job 17:1), he appeals to God, and begs of him speedily to appear for him, and right him, because they had wronged him, and he knew not how to right himself, Job 17:2-7. But he hopes that, though it should be a surprise, it will be no stumbling-block, to good people, to see him thus abused, Job 17:8,9. II. He reflects upon the vain hopes they had fed him with, that he should yet see good days, showing that his days were just at an end, and with his body all his hopes would be buried in the dust, Job 17:10-16. His friends becoming strange to him, which greatly grieved him, he makes death and the grave familiar to him, which yielded him some comfort.