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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Job Chương 2 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Job 2:1-8.

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Job 2:1-8.

SATAN FURTHER TEMPTS JOB.

1. a day--appointed for the angels giving an account of their ministry to God. The words "to present himself before the Lord" occur here, though not in

Job 1:6,

as Satan has now a special report to make as to Job.

Job Chương 2 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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3. integrity--literally, "completeness"; so "perfect," another form of the same Hebrew word,

Job 11:7.

movedst . . . against--So

1Sa 26:19;

compare

1Ch 21:1 with 2Sa 24:1.

Job Chương 2 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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4. Skin for skin--a proverb. Supply, "He will give." The "skin" is figurative for any outward good. Nothing outward is so dear that a man will not exchange it for some other outward good; "but" (not "yea") "life," the inward good, cannot be replaced; a man will sacrifice everything else for its sake. Satan sneers bitterly at man's egotism and says that Job bears the loss of property and children because these are mere outward and exchangeable goods, but he will give up all things, even his religion, in order to save his life, if you touch his bones and flesh. "Skin" and "life" are in antithesis [UMBREIT]. The martyrs prove Satan's sneer false. ROSENMULLER explains it not so well. A man willingly gives up another's skin (life) for his own skin (life). So Job might bear the loss of his children, &c., with equanimity, so long as he remained unhurt himself; but when touched in his own person, he would renounce God. Thus the first "skin" means the other's skin, that is, body; the second "skin," one's own, as in

Ex 21:28.

Job Chương 2 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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6. but save--rather, "only spare his life." Satan shows his ingenuity in inflicting pain, and also his knowledge of what man's body can bear without vital injury.

Job Chương 2 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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7. sore boils--malignant boils; rather, as it is singular in the Hebrew, a "burning sore." Job was covered with one universal inflammation. The use of the potsherd

[Job 2:8]

agrees with this view. It was that form of leprosy called black (to distinguish it from the white), or elephantiasis, because the feet swell like those of the elephant. The Arabic judham

(De 28:35),

where "sore botch" is rather the black burning boil

(Isa 1:6).

Job Chương 2 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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8. a potsherd--not a piece of a broken earthen vessel, but an instrument made for scratching (the root of the Hebrew word is "scratch"); the sore was too disgusting to touch. "To sit in the ashes" marks the deepest mourning

(Jon 3:6);

also humility, as if the mourner were nothing but dust and ashes; so Abraham

(Ge 18:27).

Job Chương 2 9 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Job 2:9-13.

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Job 2:9-13.

JOB REPROVES HIS WIFE.

9. curse God--rather, "renounce" God. (See on

Job 1:5)

[UMBREIT]. However, it was usual among the heathens, when disappointed in their prayers accompanied with offerings to their gods, to reproach and curse them.

and die--that is, take thy farewell of God and so die. For no good is to be got out of religion, either here or hereafter; or, at least, not in this life [GILL]; Nothing makes the ungodly so angry as to see the godly under trial not angry.

Job Chương 2 10 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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10. the foolish women--Sin and folly are allied in Scripture

(1Sa 25:25; 2Sa 13:13; Ps 14:1).

receive evil--bear willingly

(La 3:39).