Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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In this poem Lamentations 4 the distinctive idea is, that the miseries Lamentations 4:1-11 which have befallen Judah are the punishment of her sin Lamentations 4:12-20, and will therefore end - when chastisement has had its proper effect - in her restoration Lamentations 4:21-22.
Adam Clarke's Commentary and Critical Notes on the Bible
Lamentations 4 Introduction
The present deplorable sate of the nation is now contrasted with its ancient prosperity, Lamentations 4:1-12; and the unhappy change ascribed, in a great degree, to the profligacy of the priests and prophets, Lamentations 4:13-16. The national calamities are tenderly lamented, Lamentations 4:17-20. The ruin of the Edomites also, who had insulted the Jews in their distress, is ironically predicted, Lamentations 4:21. See Psalm 137:7, and Obadiah 1:10-12. The chapter closes with a gracious promise of deliverance from the Babylonish captivity, Lamentations 4:22.
INTRODUCTION TO Lamentations 4
The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, Lamentations 4:1; relates the dreadful effects of the famine during the siege of Jerusalem, Lamentations 4:3; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, Lamentations 4:11; the causes of which were the sins of the prophets, priests, and people, Lamentations 4:13; expresses the vain hopes they once had, but now were given up entirely, their king being taken, Lamentations 4:17; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, Lamentations 4:21.
Ch. Lamentations 4:1-22. The sufferings of the people are consequent on sin
This ch. differs from the earlier ones, (a) in dwelling more on the sufferings of various classes of people, (b) in bringing out more clearly that these sufferings were the consequences of the national sin. Lamentations 4:1-10 set forth the miseries attendant on the siege, 11, 12 seem to indicate those of the capture, 13–16 point out that the prophets and priests are guilty and unclean, as though lepers, polluted as they are with innocent blood, 17–20 describe vividly the anxiety and miseries of the siege, 21, 22 declare that Edom’s triumph will be but short-lived.
The vv., acrostic as in earlier poems, consist each of two instead of three members. For the date see intr. note to ch. 2. Both chs. are thought to be by the same author, two points being brought out forcibly in each, viz. the responsibility of the leaders for the national disaster, and the sufferings of the children.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
La 4:1-22.
La 4:1-22.
THE SAD CAPTURE OF JERUSALEM, THE HOPE OF RESTORATION, AND THE RETRIBUTION AWAITING IDUMEA FOR JOINING BABYLON AGAINST JUDEA.
Aleph.
1. gold--the splendid adornment of the temple [CALVIN]
(La 1:10; 1Ki 6:22; Jer 52:19);
or, the principal men of Judea [GROTIUS]
(La 4:2).
stones of . . . sanctuary--the gems on the breastplate of the high priest; or, metaphorically, the priests and Levites.
The stones of the sanctuary - Or, the hallowed stones, literally stones of holiness, a metaphor for the people themselves. The actual stones of the temple would not be thus widely thrown about as to be seen everywhere, but the prophet has already affirmed this of the young children dying of hunger (compare Lamentations 2:19).
How is the gold become dim - The prophet contrasts, in various affecting instances, the wretched circumstances of the Jewish nation, with the flourishing state of their affairs in former times. Here they are compared to gold, זהב zahab, native gold from the mine, which, contrary to its nature, is become dim, is tarnished; and even the fine, the sterling gold, כתם kethem, that which was stamped to make it current, is changed or adulterated, so as to be no longer passable. This might be applied to the temple, but particularly to the fallen priests and apostate prophets.
The stones of the sanctuary - אבני קדש abney kodesh, the holy stones; the Jewish godly men, who were even then the living stones of which God built his Church.
This chapter is another single alphabet of Lamentations for the destruction of Jerusalem, like those in the first two chapters. I. The prophet here laments the injuries and indignities done to those to whom respect used to be shown, La 4:1,2. II. He laments the direful effects of the famine to which they were reduced by the siege, La 4:3-10. III. He laments the taking and sacking of Jerusalem and its amazing desolations, La 4:11,12. IV. He acknowledges that the sins of their leaders were the cause of all these calamities, La 4:13-16. V. He gives up all as doomed to utter ruin, for their enemies were every way too hard for them, La 4:17-20. VI. He foretels the destruction of the Edomites who triumphed in Jerusalem's fall, La 4:21. VII. He foretels the return of the captivity of Zion at last, La 4:22.