Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Chú giải Kinh Thánh
Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
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Leviticus 13-14: The Laws Relating to Leprosy
The leprosy is the most terrible of all the disorders to which the body of man is subject. There is no disease in which hope of recovery is so nearly extinguished. From a commencement slight in appearance, with but little pain or inconvenience, often in its earlier stage insidiously disappearing and reappearing, it goes on in its strong but sluggish course, generally in defiance of the efforts of medical skill, until it reduces the patient to a mutilated cripple with dulled or obliterated senses, the voice turned to a croak, and with features of ghastly deformity. When it reaches some vital part it generally occasions what seem like the symptoms of a distinct disease (most often dysentery), and so puts an end to the life of the sufferer.
It was an all but universal impression that the leprosy, above all other diseases, came upon man as an irresistible stroke of superhuman power, either in the way of punishment for personal sin or of an affliction with some definite purpose. This natural suggestion was confirmed and realized upon several occasions in the history of the Israelites. A stroke of leprosy was the mark of the divine displeasure at the slow faith of Moses Exodus 4:6, at the contumacy of Miriam Numbers 12:10, at the dishonesty of Gehazi 2 Kings 5:27, and at the impious presumption of Uzziah 2 Chronicles 26:19-20. One of the denunciations against Joab, on account of the death of Abner, was that his children should be lepers 2 Samuel 3:29.
It is now considered by all the best authorities that the Hebrew word for the disease does not denote the disease which is more properly called the leprosy (see Leviticus 13:12), but that which is known to physicians as the elephantiasis: the origin of which is ascribed to an animal poison generated in or received into the blood, and accumulated therein probably by a process analogous to fermentation. This poison primarily affects either the skin, or the nerves and nervous centers. In this way, two forms of elephantiasis are distinguished, the "Tuberculated," and the "anaesthetic" or "non-tuberculated," of which the former is the more common.
Medical skill appears to have been more completely foiled by elephantiasis than by any other malady. The anaesthetic form alone seems to be in some degree amenable to remedies and regimen.
The question as to whether elephantiasis is contagious or not, is one of most unique interests in connection with the Levitical law. Many facts tend to prove that, as a rule, it was not; but that under certain circumstances (e. g. when the ulcers are running) contagion might be developed.
Adam Clarke's Commentary and Critical Notes on the Bible
Leviticus 13 Introduction
Laws relative to the leprosy. It is to be known by a rising in the flesh, a scab, or a bright spot, Leviticus 13:1, Leviticus 13:2. When the priest sees these signs he shall pronounce the man unclean, infected with the leprosy, and unfit for society, Leviticus 13:3. Dubious or equivocal signs of this disorder, and how the person is to be treated in whom they appear, Leviticus 13:4-8. In what state of this disorder the priest may pronounce a man clean or unclean, Leviticus 13:9-13. Of the raw flesh, the sign of the unclean leprosy, Leviticus 13:14, Leviticus 13:15. Of the white flesh, the sign of the leprosy called clean, Leviticus 13:16, Leviticus 13:17. Of the leprosy which succeeds a boil, Leviticus 13:18-20. Equivocal marks relative to this kind of leprosy, Leviticus 13:21, Leviticus 13:22. Of the burning boil, Leviticus 13:23. Of the leprosy arising out of the burning boil, Leviticus 13:24, Leviticus 13:25. Equivocal marks relative to this kind of leprosy, Leviticus 13:26-28. Of the plague on the head or in the beard, Leviticus 13:29. Of the scall, and how it is to be treated, Leviticus 13:30-37. Of the plague of the bright white spots, Leviticus 13:38, Leviticus 13:39. Of the bald head, Leviticus 13:40, Leviticus 13:41. Of the white reddish sore in the bald head, Leviticus 13:42-44. The leper shall rend his clothes, put a patch on his upper lip, and cry unclean, Leviticus 13:45. He shall be obliged to avoid society, and live by himself without the camp, Leviticus 13:46. Of the garments infected by the leprosy, and the signs of this infection, Leviticus 13:47-52. Equivocal marks relative to this infection, and how the garment is to be treated, by washing or by burning, Leviticus 13:53-58. Conclusion relative to the foregoing particulars, Leviticus 13:59.
INTRODUCTION TO Leviticus 13
In this chapter an account is given of the various sorts of leprosy, and the rules by which they were to be judged of, Leviticus 13:1 of the bright spot and scab, Leviticus 13:4 of the rising or swelling, Leviticus 13:9 of the bile or hot ulcer, Leviticus 13:18 of the hot burning or inflammation, Leviticus 13:24 of the plague of the scall, Leviticus 13:29 of bright spots or blisters, Leviticus 13:38 and of shedding the hair, and baldness, Leviticus 13:40 of what the leper was to do, and to be done unto, Leviticus 13:45 of the leprosy in garments made of linen, woollen, or of skin, Leviticus 13:47.
Chs. 13, 14. The Treatment of Leprosy
The word leprosy is now used to denote a malignant disease which in the Middle Ages swept over Europe and the British Isles. Traces of this visitation are found in the leper houses which were built in England. At present the disease is the subject of special treatment in Norway, but it is prevalent in India and elsewhere in the East and in parts of the Pacific Ocean. Many travellers have described the pitiable condition of the modern lepers, and the heroic action of Father Damien at the leper settlement of Molokai, Hawaii (†1889) in devoting his life to the alleviation of their sufferings has drawn public attention to the continued existence of this malady, but in by far the majority of cases these accounts of lepers and their sufferings are read with interest mainly because of the prominent position assigned to the treatment of leprosy in these chapters, and other references to lepers in both the Old and New Testaments. References are often made in the Bible to other diseases, but none are described with such particularity as that which is called leprosy. The symptoms here described refer to the earlier stages of the leprosy, if indeed that name be the right one. The Art. Leprosy in Enc. Bib. 111. (by Creighton) says, however, ‘it may be doubted whether anyone would ever have discovered true leprosy in these chapters but for the translation [of the Heb. word] in LXX. and Vulgate’ (quoted by Kennedy), Lev. ad loc. (Cent. Bible).
For translation of portions of the Talmudic treatise Negâim, which deals with leprosy, see Jos. Barclay’s Talmud, pp. 267 ff., and cp. the Midrashic commentaries Siphra (on Lev.) and Mechilta (on Exodus): see also the Art. Leprosy (A. Macalister) in HDB.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 13:1-59.
Le 13:1-59.
THE LAWS AND TOKENS IN DISCERNING LEPROSY.
And the Lord spake unto Moses and unto Aaron,.... Aaron is addressed again, though left out in the preceding law, because the laws concerning leprosy chiefly concerned the priests, whose business it was to judge of it, and cleanse from it; and so Ben Gersom observes, mention is made of Aaron here, because to him and his sons belonged the affair of leprosies, to pronounce unclean or clean, to shut up or set free, and, as Aben Ezra says, according to his determination were all the plagues or strokes of a man, who should be declared clean or unclean:
saying; as follows.
Laws touching leprosies; its different kinds how to be known and judged of by the priest, Leviticus 13:1-8. Of the swelling, Leviticus 13:9-17. Of the sores or boils, Leviticus 13:18-23. Of the fiery inflammation, Leviticus 13:21-28. Of the scall, Leviticus 13:29-37. Of the blisters, Leviticus 13:38,39. Of baldness, Leviticus 13:40-44. The leper with clothes rent, bare head, and covered lips, must cry, Unclean, unclean, and dwell alone, Leviticus 13:45,46. Of the leprosy in clothes, linen, woollen, and skins, Leviticus 13:47-59.
No text from Poole on this verse.
The next ceremonial uncleanness is that of the leprosy, concerning which the law was very large and particular; we have the discovery of it in this chapter, and the cleansing of the leper in the next. Scarcely any one thing in all the levitical law takes up so much room as this. I. Rules are here given by which the priest must judge whether the man had the leprosy or no, according as the symptom was that appeared. 1. If it was a swelling, a scab, or a bright spot, Le 13:1-17. 2. If it was a bile, Le 13:18-23. 3. If it was in inflammation, Le 13:24-28. 4. If it was in the head or beard, Le 13:29-37. 5. If it was a bright spot, Le 13:38,39. 6. If it was in a bald head, Le 13:40-44. II. Direction is given how the leper must be disposed of, Le 13:45,46. III. Concerning the leprosy in garments, Le 13:47-59, etc.