Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
The law of the trespass-offering, and the priest's portion in it, Leviticus 7:1-7. As also in the sin-offerings and meat-offerings, Leviticus 7:8-10. The law of the sacrifice of peace-offering, Leviticus 7:11, whether it was a thanksgiving - offering, Leviticus 7:12-15; or a Vow or voluntary offering, Leviticus 7:16-18. Concerning the flesh that touched any unclean thing, Leviticus 7:19, Leviticus 7:20, and the person who touched any thing unclean, Leviticus 7:21. Laws concerning eating of fat, Leviticus 7:22-25, and concerning eating of blood, Leviticus 7:26, Leviticus 7:27. Farther ordinances concerning the peace-offerings and the priest's portion in them, Leviticus 7:28-36. Conclusion of the laws and ordinances relative to burnt-offerings, meat-offerings, sin-offerings, and peace-offerings, delivered in this and the preceding chapters, Leviticus 7:37, Leviticus 7:38.
INTRODUCTION TO Leviticus 7
The several things contained in this chapter are the law of the trespass offering, Leviticus 7:1 the portion the priests had in the burnt offerings and meat offerings, Leviticus 7:8 the law of the peace offerings, whether by way of thanksgiving, or a vow, or voluntary oblation, Leviticus 7:11 the prohibition of fat and blood, Leviticus 7:22 the parts the priests should have in the peace offerings, the breast and right shoulder, Leviticus 7:28 and the chapter is concluded with a recapitulation of the various things contained in this and the preceding chapters, Leviticus 7:37.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Le 7:1-27.
THE LAW OF THE TRESPASS OFFERING.
1. Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
See Leviticus 5:14 note. In Leviticus 7:2 "sprinkle" should rather be cast Leviticus 1:5. All the details regarding the parts put on the altar are repeated for each kind of sacrifice, because the matter was one of paramount importance.
Trespass-offering - See end of the chapter at Leviticus 7:38 (note).
Likewise this is the law of the trespass offering,.... Or the various rites and rules to be observed at the offering of it: the persons for whom it was to be made are described in the two preceding chapters, Leviticus 5:1 both such that sinned through ignorance, and knowingly, and here the place and parts of the offering, and how to be disposed of, are declared:
it is most holy; wholly devoted for sacred use, either to the Lord, or to his priests; there were some things the Jews call light holy things, and others most holy in the highest degree, of this sort was the trespass offering.
The law of the trespass-offering, and what fell to the priests, both of this and some other sacrifices, Leviticus 7:1-10. The law of the sacrifices of peace-offerings; of thanksgiving, Leviticus 7:11-15; of vows and free-will-offerings: the unclean person eating thereof to die, Leviticus 7:16-21. Fat not to be eaten; what fat might be used for other things; he that eats of the fat of the offering to die; and no blood to be eat, Leviticus 7:22-27. Another caution concerning peace-offerings, Leviticus 7:28-34. The conclusion of the former laws, which are repeated, Leviticus 7:35-38.
No text from Poole on this verse.
Here is, I. The law of the trespass-offering (Le 7:1-7), with some further directions concerning the burnt-offering and the meat-offering, Le 7:8-10. II. The law of the peace-offering. The eating of it (Le 7:11-21), on which occasion the prohibition of eating fat or blood is repeated (Le 7:22-27), and the priests' share of it, Le 7:28-34. III. The conclusion of those institutions, Le 7:35-38, etc.