Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Chú giải Kinh Thánh
Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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And Jesus went out, and departed from, the temple - Or, And Jesus, going out of the temple, was going away. This is the arrangement of the words in several eminent manuscripts, versions, and fathers; and is much clearer than that in the common translation. The Jews say the temple was built of white and green-spotted marble. See Lightfoot. Josephus says the stones were white and strong; fifty feet long, twenty-four broad, and sixteen thick. Antiq. b. 15. c. xi. See Mark 13:1.
And Jesus went out, and departed from the temple,.... He not only went out of it for that time, but took his final leave of it, never to return more to it; having foretold its desolation, which he, in part, by so doing, immediately fulfilled: this the disciples observing, and being intent on the outward splendour, and worldly grandeur of it, were concerned that so beautiful a structure should be deserted; and almost thought it incredible, that so strong, and firm a building could be destroyed.
And his disciples came unto him: as he went, and as soon as he was come out of the temple, and whilst in view of it:
for to show him the buildings of the temple; the walls of it, and courts adjoining to it, how beautiful and firm they were: whether this was done by them to raise in him admiration or commiseration, in hopes he might change the sentence he had passed upon it, is not easy to say; or whether this did not express their incredulity about the desolation of it; which Christ's answer, in the next verse, seems to imply. Mark says, it was "one of the disciples" that observed these to him, who might be accompanied with the rest, and in their name address him; and who, probably, might be Peter, since he was generally their mouth; and that he should speak to him in this manner: "master, see what manner of stones, and what buildings are here!" Luke says, "how it was adorned with goodly stones, and gifts." The Jews give very great encomiums of the second temple, as repaired by Herod; and it was undoubtedly a very fine structure. They say (p), that he built the house of the sanctuary, "an exceeding beautiful building"; and that he repaired the temple, in beauty "greatly exceeding" that of Solomon's (q). They moreover observe (r), that
"he who has not seen the building of Herod, has never seen, , "a beautiful building." With what is it built? says Rabbah, with stones of green and white marble. And there are others say, that it was built with stones of spotted green and white marble.''
These, very likely, were the very stones the disciples pointed to, and admired; and were of a prodigious size, as well as worth. Some of the stones were, as Josephus (s) says,
"forty five cubits long, five high, and six broad.''
Others of them, as he elsewhere affirm (t),
"were twenty five cubits long, eight high, and twelve broad.''
And he also tells us, in the same place, that there were,
"in the porches, four rows of pillars: the thickness of each pillar was as much as three men, with their arms stretched out, and joined together, could grasp; the length twenty seven feet, and the number of them an hundred and sixty two, and beautiful to a miracle.''
At the size of those stones, and the beauty of the work, it is said (u), Titus was astonished, when he destroyed the temple; at which time his soldiers plundered it, and took away "the gifts", with which it is also said to be adorned. These were rich and valuable things which were dedicated to it, and either laid up in it, or hung upon the walls and pillars of it, as it was usual in other temples (w). These may, intend the golden table given by Pompey, and the spoils which Herod dedicated; and particularly the golden vine, which was a gift of his (x); besides multitudes of other valuable things, which were greatly enriching and ornamental to it. Now the disciples suggest, by observing these, what a pity it was such a grand edifice should be destroyed; or how unaccountable it was; that a place of so much strength, could easily be demolished.
(p) Juchasin, fol. 139. 1.((q) Ganz Tzemach David, par. 1. fol. 24. 2.((r) T. Bab. Bava Bathra, fol. 4. 1. & Succa, fol. 51. 2.((s) De Bello Jud. l. 5. c. 5. (t) Antiq. Jud. l. 15. c. 14. (u) Egesippus, l. 5. c. 43. (w) Vid. Ryckium de Capitol. Rom. c. 21, &c. (x) Joseph. Antiq. l. 15.
Matthew 24:1,2 Christ foretells the destruction of the temple.
Matthew 24:3-31 He showeth what signs and calamities shall go before
it; and what shall happen at the time of his coming.
Matthew 24:32-35 By a parable of the fig tree he marketh the certainty
of the prediction.
Matthew 24:36-41 No man knoweth the day and hour, which shall
come suddenly.
Matthew 24:42-51 We ought therefore to watch, like good servants who
expect their master’s coming.
See Poole on "Matthew 24:2".
Verses 1-51. - PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND OF THE TIMES OF THE END. (Mark 13:1-37; Luke 21:5-36.) There is no reason to think, with Olshauson, that St. Matthew or his editor has considerably amplified the original discourse of our Lord by introducing details and expressions from other quarters. The discourse, as we now have it (ch. 24. and 25.), forms a distinct whole, divided into certain portions closely related to each other and it would have been unnatural in St. Matthew, and opposed to his simple and veracious style, to have put words into our Lord's mouth at this moment, which were not actually uttered by him on this solemn occasion. Verses 1-3. - Occasion of the discourse. (Mark 13:1-4; Luke 21:5-7.) Verse 1. - From the temple; Revised Version, went out from the temple, and was going on his way (ἐπορεύετο). So the best manuscripts and versions. It was while he was proceeding on the route to Bethany that the disciples interrupted him with their remarks about the temple. He had now taken his final leave of the hallowed courts; the prophecy of the desolation of the house was beginning to be fulfilled (see on Matthew 23:38). His disciples came to him. They were disquieted by Christ's words recorded at the end of the last chapter, which spoke of a terrible retribution about to fall, of the desolation of the temple, of Christ's own departure for a time. St. Mark (Mark 13:3) tells us that Peter, James, John, and Andrew asked him privately when these things should be, and what signs should forewarn of their approach, as in ver. 3. St. Matthew records here that his disciples came to him for to show (ἐπιδεῖξαι, to display) him the buildings of the temple (ἱεροῦ, the whole sacred enclosure). They had gathered from his words that destruction awaited this edifice, but as they gazed upon it they could scarcely bring themselves to believe in its coming overthrow. So as they gained some commanding point of view, they drew Christ's attention to its beauty, magnificence, and unequalled solidity, desiring him to explain further the mode and time of the catastrophe. It was popularly said, "He who never saw the temple of Herod has never seen a fine building."
XXIV.
(1) And Jesus went out.—Better, following the best MSS., Jesus departed from the Temple, and was going on His way, when His disciples. St. Mark and St. Luke report the touching incident of the widow’s mite as connected with our Lord’s departure.
His disciples came to him.—We may well think of their action as following on the words they had just heard. Was that house, with all its goodly buildings and great stones, its golden and its “beautiful” gates (Acts 3:2)—through which they had probably passed—its porticos, its marble cupolas, the structural and ornamental offerings which had accumulated during the forty-six years that had passed since Herod had begun his work of improvement (John 2:20), to be left “desolate”? Would not the sight of its glories lead Him to recall those words of evil omen? This seems a far more natural explanation than that which sees in what they were doing only the natural wonder of Galilean peasants at the splendour of the Holy City. They had seen it too often, we may add, to feel much wonder.
- went out, and departed from the temple] Read, on the highest MS. authority, “went out from the temple, and was going on his way.” On leaving the Temple Jesus would descend into the valley of Kedron and ascend the opposite slope of the Mount of Olives. Then full in view the Temple would rise with its colonnade of dazzling white marble, surmounted with golden roof and pinnacles, and founded on a substructure of huge stones. Milman writes (History of the Jews, ii. 322) “At a distance the whole Temple looked literally like a mount of snow, fretted with golden pinnacles.”
Went out and departed from the temple (ἐξελθὼν ἀπὸ τοῦ ἱεροῦ ἐπορεύετο)
Rev., better: Went out from the temple and was going on his way. The temple, ἱεροῦ, not ναοῦ: the whole of the buildings connected with the temple, all of which, including the ναός, or sanctuary, and the porches and courts, constituted the ἱερόν. See on Matthew 4:5.
And Jesus went out - He was going over to the Mount of Olives, Matthew 24:3.
The buildings of the temple - The temple itself, with the surrounding courts, porches, and other edifices. See the notes at Matthew 21:12. Mark says that they particularly pointed out the "stones" of the temple, as well as the buildings. "In that temple," says Josephus, the Jewish historian, "were several stones which were 45 cubits in length, 5 in height, and 6 in breadth;" that is, more than 70 feet long, 10 wide, and 8 high. These stones, of such enormous size, were principally used in building the high wall on the east side, from the base to the top of the mountain. They were also, it is said, beautifully painted with variegated colors.