Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Tiến độ dịch thuật
- 4,537 / 4,537
- Ngôn ngữ nguồn
- en
Tài nguyên học tập
Chú giải Kinh Thánh
Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
Chú giải tích cực
Tất cả các chú giải
23 nguồn
Tổng số mục
307,288
81,431 đã dịch
Giấy phép
Hiển thị theo nguồn
Nguồn và giấy phép
Mỗi nguồn chú giải giữ riêng biệt tác phẩm gốc, tác giả, tiến trình dịch và thông tin giấy phép. Bản dịch tiếng Hàn và công việc biên tập của scripture.how được quản lý ngoài văn bản nguồn.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Tiến độ dịch thuật
- 19,831 / 19,831
- Ngôn ngữ nguồn
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Tiến độ dịch thuật
- 22,781 / 22,781
- Ngôn ngữ nguồn
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Tiến độ dịch thuật
- 21,603 / 22,101
- Ngôn ngữ nguồn
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Tiến độ dịch thuật
- 12,528 / 30,759
- Ngôn ngữ nguồn
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Tiến độ dịch thuật
- 144 / 7,385
- Ngôn ngữ nguồn
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Tiến độ dịch thuật
- 0 / 31,092
- Ngôn ngữ nguồn
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Tiến độ dịch thuật
- 0 / 25,592
- Ngôn ngữ nguồn
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Tiến độ dịch thuật
- 0 / 2,044
- Ngôn ngữ nguồn
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Tiến độ dịch thuật
- 0 / 23,497
- Ngôn ngữ nguồn
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Tiến độ dịch thuật
- 0 / 27,176
- Ngôn ngữ nguồn
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Tiến độ dịch thuật
- 0 / 5,763
- Ngôn ngữ nguồn
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Tiến độ dịch thuật
- 0 / 6,935
- Ngôn ngữ nguồn
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Tiến độ dịch thuật
- 0 / 7,010
- Ngôn ngữ nguồn
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Tiến độ dịch thuật
- 0 / 5,340
- Ngôn ngữ nguồn
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Tiến độ dịch thuật
- 0 / 5,643
- Ngôn ngữ nguồn
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Tiến độ dịch thuật
- 0 / 14,675
- Ngôn ngữ nguồn
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Tiến độ dịch thuật
- 0 / 2,290
- Ngôn ngữ nguồn
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Tiến độ dịch thuật
- 0 / 1,144
- Ngôn ngữ nguồn
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Tiến độ dịch thuật
- 7 / 3,477
- Ngôn ngữ nguồn
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Tiến độ dịch thuật
- 0 / 10,808
- Ngôn ngữ nguồn
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Tiến độ dịch thuật
- 0 / 26,397
- Ngôn ngữ nguồn
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Tiến độ dịch thuật
- 0 / 1,011
- Ngôn ngữ nguồn
- en
Chưa có bản dịch nào.
Chưa có bản dịch nào.
They that were foolish took their lamps, and took no oil with them:
Took their lamps, and took no oil — Empty casks, barren fig trees, pretenders only to the power of godliness; of whom it may be said, as Livy saith of the Athenians, that they waged war against Philip the father of Persius, king of Macedonia (so these against the devil, the world, and the flesh); literis verbisque, quibus solis valent. These carry Uriah’s letters about them destructory to themselves. For if religion be not good, why do they profess it? If it be, why do they not practise it? To such it may fitly be said, as Archidamus to his son, rashly conflicting with the enemy without sufficient strength, Aut viribus adde, aut animis adime, so either add practise, or leave profession: and as Alexander having a soldier of his own name, and this soldier being a coward, he came to him and said, Either leave off the name of Alexander, or be valiant; so let these nominals either lay by their lamps or take oil with them.
return to '
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Không có tiêu đề
4. But the wise took oil in their vessels with their lamps--What are these "lamps" and this "oil"? Many answers have been given. But since the foolish as well as the wise took their lamps and went forth with them to meet the Bridegroom, these lighted lamps and this advance a certain way in company with the wise, must denote that Christian profession which is common to all who bear the Christian name; while the insufficiency of this without something else, of which they never possessed themselves, shows that "the foolish" mean those who, with all that is common to them with real Christians, lack the essential preparation for meeting Christ. Then, since the wisdom of "the wise" consisted in their taking with their lamps a supply of oil in their vessels, keeping their lamps burning till the Bridegroom came, and so fitting them to go in with Him to the marriage, this supply of oil must mean that inward reality of grace which alone will stand when He appears whose eyes are as a flame of fire. But this is too general; for it cannot be for nothing that this inward grace is here set forth by the familiar symbol of oil, by which the Spirit of all grace is so constantly represented in Scripture. Beyond all doubt, this was what was symbolized by that precious anointing oil with which Aaron and his sons were consecrated to the priestly office
(Ex 30:23-25, 30);
by "the oil of gladness above His fellows" with which Messiah was to be anointed
(Ps 45:7; Heb 1:9),
even as it is expressly said, that "God giveth not the Spirit by measure unto Him"
(Joh 3:34);
and by the bowl full of golden oil, in Zechariah's vision, which, receiving its supplies from the two olive trees on either side of it, poured it through seven golden pipes into the golden lamp-stand to keep it continually burning bright
(Zec 4:1-14)
--for the prophet is expressly told that it was to proclaim the great truth, "Not by might, nor by power, but by MY SPIRIT, saith the Lord of hosts [shall this temple be built]. Who art thou, O great mountain [of opposition to this issue]? Before Zerubbabel thou shalt become a plain [or, be swept out of the way], and he shall bring forth the head stone [of the temple], with shoutings [crying], GRACE, GRACE unto it." This supply of oil, then, representing that inward grace which distinguishes the wise, must denote, more particularly, that "supply of the Spirit of Jesus Christ," which, as it is the source of the new spiritual life at the first, is the secret of its enduring character. Everything short of this may be possessed by "the foolish"; while it is the possession of this that makes "the wise" to be "ready" when the Bridegroom appears, and fit to "go in with Him to the marriage." Just so in the parable of the Sower, the stony-ground hearers, "having no deepness of earth" and "no root in themselves"
Mt 13:5; Mr 4:17),
though they spring up and get even into ear, never ripen, while they in the good ground bear the precious grain.
Chưa có bản dịch nào.
Took oil in their vessels - They not only had a sufficiency of oil in their lamps, but they carried a vessel with oil to recruit their lamps, when it should be found expedient. This the foolish or improvident neglected to do: hence, when the oil that was in their lamps burned out, they had none to pour into the lamp to maintain the flame.
But the wise took oil,.... They were concerned for the true grace of God, being enlightened by the Spirit of God; they saw their need of the grace of God, and being directed by him where it was to be had, went to Christ for it; and having received it from him, through the power of the Holy Ghost, exercised it on him; and herein lay their wisdom: for a stock of this in the heart, daily renewed by Christ, will supply the lamp of a profession well. This they had
in their vessels, their oil vessels; by which are meant their hearts; so called in allusion either to the vessels in which the oil was put, when pressed out of the olives, Jeremiah 40:10 or to the oil vessels of the candlestick, Numbers 4:9. These are vessels of God's making, though through sin are become impure, and empty of all spiritual good: they are indeed large and capacious; here's room for Father, Son, and Spirit, and for abundance of grace; they are capable of comprehending much of the love of God, and besides natural, a great deal of spiritual knowledge: here, in these vessels, sanctified by the Spirit of God, the wise virgins had the oil of grace, which is an internal thing: it is nothing in the head, in the tongue, or in the hand, but something in the heart: it does not lie in notion, in talking, nor in doing; a man may know much, say a great deal, and do many external works, and yet be destitute of the grace of God; nothing external is that: it is not a mere outward reformation of life, an external humiliation for sin, an abstinence from the grosser sins of life, or a conformity to the ordinances of the Gospel, or a profession of religion: it is a principle of light, life, love, and holiness wrought in a man's heart; it has its seat in the mind, understanding, and judgment, in the will, conscience, and the affections. This oil of grace was not naturally in them; nor was it obtained by the power of their freewill; but was freely given unto them, and powerfully wrought in them: the case is this; all grace was put into Christ's hands for them; the Spirit of God was sent down to apply it to them, and work it in them; Which is generally done by means, which they made use of by his direction and assistance, and so may be said to take it:
with their lamps, of an external profession; they did not take up a profession before they had grace, or without it; but when they received the one, they took up the other; and which was acting the wise part.
Matthew 25:3. Αἵτινες μωραί] sc. ἦσαν, quotquot erant stultae.
ἔλαβον they took, on setting out; not for the pluperfect (Erasmus, Vatablus).
μεθʼ ἑαυτῶν] with themselves, namely, besides the oil that was burning in their lamps.