Chú giải Kinh Thánh

Nu 23:1-30.

BALAK'S SACRIFICES.

1. Balaam said unto Balak, Build me here seven altars--Balak, being a heathen, would naturally suppose these altars were erected in honor of Baal, the patron deity of his country. It is evident, from

Nu 23:4

that they were prepared for the worship of the true God; although in choosing the high places of Baal as their site and rearing a number of altars

(2Ki 18:22; Isa 17:8; Jer 11:13; Ho 8:11; 10:1),

instead of one only, as God had appointed, Balaam blended his own superstitions with the divine worship. The heathen, both in ancient and modern times, attached a mysterious virtue to the number seven; and Balaam, in ordering the preparation of so many altars, designed to mystify and delude the king.

3. Stand by thy burnt offering--as one in expectation of an important favor.

peradventure the Lord will come to meet me: and whatsoever he showeth me--that is, makes known to me by word or sign.

he went to an high place--apart by himself, where he might practise rites and ceremonies, with a view to obtain a response of the oracle.

4-6. God met Balaam--not in compliance with his incantations, but to frustrate his wicked designs and compel him, contrary to his desires and interests, to pronounce the following benediction

[Nu 23:8-10].

7. took up his parable--that is, spoke under the influence of inspiration, and in the highly poetical, figurative, and oracular style of a prophet.

brought me from Aram--This word joined with "the mountains of the East," denotes the upper portion of Mesopotamia, lying on the east of Moab. The East enjoyed an infamous notoriety for magicians and soothsayers

(Isa 2:6).

8. How shall I curse, whom God hath not cursed?--A divine blessing has been pronounced over the posterity of Jacob; and therefore, whatever prodigies can be achieved by my charms, all magical skill, all human power, is utterly impotent to counteract the decree of God.

9. from the top--literally, "a bare place" on the rocks, to which Balak had taken him, for it was deemed necessary to see the people who were to be devoted to destruction. But that commanding prospect could contribute nothing to the accomplishment of the king's object, for the destiny of Israel was to be a distinct, peculiar people, separated from the rest of the nations in government, religion, customs, and divine protection

(De 33:28).

So that although I might be able to gratify your wishes against other people, I can do nothing against them

(Ex 19:5; Le 20:24).

10. Who can count the dust of Jacob?--an Oriental hyperbole for a very populous nation, as Jacob's posterity was promised to be

(Ge 13:16; 28:14).

the number of the fourth part of Israel--that is, the camp consisted of four divisions; every one of these parts was formidable in numbers.

Let me die the death of the righteous--Hebrew, "of Jeshurun"; or, the Israelites. The meaning is: they are a people happy, above all others, not only in life, but at death, from their knowledge of the true God, and their hope through His grace. Balaam is a representative of a large class in the world, who express a wish for the blessedness which Christ has promised to His people but are averse to imitate the mind that was in Him.

13-15. Come, . . . with me unto another place, from whence thou mayest see them--Surprised and disappointed at this unexpected eulogy on Israel, Balak hoped that, if seen from a different point of observation, the prophet would give utterance to different feelings; and so, having made the same solemn preparations, Balaam retired, as before, to wait the divine afflatus.