Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- Tiến độ dịch thuật
- 4,537 / 4,537
- Ngôn ngữ nguồn
- en
Tài nguyên học tập
Chú giải Kinh Thánh
Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
Chú giải tích cực
Tất cả các chú giải
23 nguồn
Tổng số mục
307,288
81,431 đã dịch
Giấy phép
Hiển thị theo nguồn
Nguồn và giấy phép
Mỗi nguồn chú giải giữ riêng biệt tác phẩm gốc, tác giả, tiến trình dịch và thông tin giấy phép. Bản dịch tiếng Hàn và công việc biên tập của scripture.how được quản lý ngoài văn bản nguồn.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- Tiến độ dịch thuật
- 19,831 / 19,831
- Ngôn ngữ nguồn
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- Tiến độ dịch thuật
- 22,781 / 22,781
- Ngôn ngữ nguồn
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- Tiến độ dịch thuật
- 21,603 / 22,101
- Ngôn ngữ nguồn
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- Tiến độ dịch thuật
- 12,528 / 30,759
- Ngôn ngữ nguồn
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- Tiến độ dịch thuật
- 144 / 7,385
- Ngôn ngữ nguồn
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- Tiến độ dịch thuật
- 0 / 31,092
- Ngôn ngữ nguồn
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- Tiến độ dịch thuật
- 0 / 25,592
- Ngôn ngữ nguồn
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- Tiến độ dịch thuật
- 0 / 2,044
- Ngôn ngữ nguồn
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- Tiến độ dịch thuật
- 0 / 23,497
- Ngôn ngữ nguồn
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- Tiến độ dịch thuật
- 0 / 27,176
- Ngôn ngữ nguồn
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- Tiến độ dịch thuật
- 0 / 5,763
- Ngôn ngữ nguồn
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- Tiến độ dịch thuật
- 0 / 6,935
- Ngôn ngữ nguồn
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- Tiến độ dịch thuật
- 0 / 7,010
- Ngôn ngữ nguồn
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- Tiến độ dịch thuật
- 0 / 5,340
- Ngôn ngữ nguồn
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- Tiến độ dịch thuật
- 0 / 5,643
- Ngôn ngữ nguồn
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- Tiến độ dịch thuật
- 0 / 14,675
- Ngôn ngữ nguồn
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- Tiến độ dịch thuật
- 0 / 2,290
- Ngôn ngữ nguồn
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- Tiến độ dịch thuật
- 0 / 1,144
- Ngôn ngữ nguồn
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- Tiến độ dịch thuật
- 7 / 3,477
- Ngôn ngữ nguồn
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- Tiến độ dịch thuật
- 0 / 10,808
- Ngôn ngữ nguồn
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- Tiến độ dịch thuật
- 0 / 26,397
- Ngôn ngữ nguồn
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- Tiến độ dịch thuật
- 0 / 1,011
- Ngôn ngữ nguồn
- en
This psalm consists properly of three parts:
I. A complaint as of one who was forsaken by God; who was persecuted, and who saw no means of deliverance; who took counsel with his own heart how he might be delivered, but who found no way in which it could be done, Psalm 13:1-2.
II. An earnest prayer to God that He would interpose; that He would attend to the cry of the sufferer; that He would enlighten his mind; that his enemy might not be allowed to prevail against him, and rejoice over his fall, Psalm 13:2-3.
III. A cheerful confidence in God that he would grant this favor, and interpose in his behalf, Psalm 13:5-6.
This is entitled, "A Psalm of David," and there is no reason to suppose that he was not the author. Yet there are in it no indications of the time when it was written or of the circumstances under which it was posed. It would seem to have been time of persecution, and it would be most natural to refer its composition to the persecutions which David experienced from Saul. Most of the rabbinical writers understand it as referring to the whole Hebrew people, and as expressing their sentiments and feelings in times of persecution in general. Kimchi understands it as referring to the present exile and trials of the Jewish people. DeWette. The psalm, though undoubtedly composed with reference to the special circumstances and trials of the author, contains sentiments applicable at all times to believers, and may be regarded as exemplifying the way in which pious feeling expresses itself in times of persecution and trial. Individuals are not unfrequently in circumstances in which the language of this psalm exactly expresses the feelings of their hearts; and the psalm is of great and permanent value, therefore, in the church, as illustrating the fact that good people may sometimes feel desolate and forsaken, as if even God had left them; the fact that they will, in such circumstances, cry earnestly to God for his interposition; and the fact that they will have, and will manifest, as the result of such an appeal to God, a cheerful confidence in His protecting care.
The title - "To the chief Musician" (margin, overseer) - is the same as that prefixed to the fourth Psalm, with the omission of the words "On Neginoth." See the notes at that title.
This Psalm contains the sentiments of an afflicted soul that earnestly desires succor from the Lord. The psalmist complains of delay, Psalm 13:1-3; prays for light and comfort, because he finds himself on the brink of death, Psalm 13:3; dreads the revilings of his enemies, Psalm 13:4; anticipates a favorable answer, and promises thanksgiving, Psalm 13:5, Psalm 13:6.
There is nothing particular in the inscription. The Psalm is supposed to have been written during the captivity, and to contain the prayers and supplications of the distressed Israelites, worn out with their long and oppressive bondage.
INTRODUCTION TO Psalm 13
To the chief Musician, a Psalm of David. According to Theodoret this psalm was written by David, not when he fled from Saul, but from Absalom; and gives this reason for it, what happened to him from Saul was before his sin, and therefore he could speak with great boldness; but what befell him from Absalom was after it, and therefore mourning and groans were mixed with his words.
XIII.
In this short poem we see the power of lyric expression for rapid changes of emotion. In the compass of three short stanzas, decreasing in length as they proceed, we have an alternation from the deepest despair to the profoundest peace. Perhaps here is the record of an eventful period of David’s life, when he had to make a hundred shifts to escape from Saul, and feared often to close his eyes, lest he should never awake alive. But Psalm 13:3 sounds rather like the cry of one suffering from sickness. All we can be certain about is that the psalm is intense in its record of personal feeling.
From the darkness of despair (Psalm 13:1-2) the Psalmist wins his way through prayer (Psalm 13:3-4) to a joyous hope of ultimate deliverance (Psalm 13:5-6).
His power of endurance is well-nigh spent. Jehovah seems to have forgotten or forsaken him. His own resources are exhausted. If Jehovah does not come to his help, he must succumb, and his enemies will triumph. But past reliance on Jehovah has not been vain; and he ends with a full assurance that he will live to praise Him for renewed deliverance.
Such may have been David’s feelings when he had been for some time a hunted fugitive (1 Samuel 27:1). The language is general, but one foe in particular stands out (Psalm 13:2; Psalm 13:4) above the rest of his ‘adversaries’ as specially powerful and relentless (1 Samuel 18:29; 1 Samuel 24:4; 1 Samuel 26:8). If the Psalm is David’s, it belongs to a somewhat later time than Psalms 7.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ps 13:1-6.
Ps 13:1-6.
On title, see
Introduction.
The Psalmist, mourning God's absence and the triumph of his enemies, prays for relief before he is totally destroyed, and is encouraged to hope his trust will not be in vain.
1. The forms of expression and figure here used are frequent (compare
Ps 9:12, 18; 10:11, 12).
How long . . . for ever--Shall it be for ever?
How long wilt thou forget me, O Lord? - literally, "until when." The psalmist breaks out into this cry "in the midst" of his troubles. He had apparently borne them as long as he could. It seemed as if they would never come to an end. We may presume that he had been patient and uncomplaining; that he had borne his trials long with the hope and belief that they would soon terminate; that he had waited patiently for deliverance, uttering no words of complaint; but now he begins to despair. He feels that his troubles will never end. He sees no prospect of deliverance; no signs or tokens that God would interpose; and he breaks out, therefore, in this language of tender complaint, as if he was utterly forsaken, and would be forever. The mind, even of a good man, is not unfrequently in this condition. He is borne down with troubles. He has no disposition to murmur or complain. He bears all patiently and long. He hopes for relief. He looks for it. But relief does not come; and it seems now that his troubles never will terminate. The darkness deepens; his mind is overwhelmed; he goes to God, and asks - not with complaining or murmuring, but with feelings bordering on despair - whether these troubles never will cease; whether he may never hope for deliverance.
Forever? - He had been forgotten so long, and there appeared to be so little prospect of deliverance, that it seemed as if God never would return and visit him with mercy. The expression denotes a state of mind on the verge of despair.
How long - Referring to a second aspect or phase of his troubles. The first was, that he seemed to be "forgotten." The second referred to here is, that God seemed to hide his face from him, and he asked how long this was to continue.
Wilt thou hide thy face from me - Favour - friendship - is shown by turning the face benignantly toward one; by smiling upon him; in Scriptural language, by "lifting up the light of the countenance" upon one. See the note at Psalm 4:6. Aversion, hatred, displeasure, are shown by turning away the countenance. God seemed to the psalmist thus to show marks of displeasure toward him, and he earnestly asks how long this was to continue.
This psalm is the deserted soul's case and cure. Whether it was penned upon any particular occasion does not appear, but in general, I. David sadly complains that God had long withdrawn from him and delayed to relieve him, Ps 13:1,2. II. He earnestly prays to God to consider his case and comfort him, Ps 13:3,4. III. He assures himself of an answer of peace, and therefore concludes the psalm with joy and triumph, because he concludes his deliverance to be as good as wrought, Ps 13:5,6.