Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Duyệt qua nhiều chú giải trong phạm vi công cộng và scripture.how bản dịch tiếng Hàn theo sách và chương. Chuyển đổi giữa các nguồn chú giải, đọc bản dịch một mình hoặc so sánh nó với văn bản gốc.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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In the previous chapter, the apostle had directed Titus what to do in the organization of churches in the various cities of Crete, and had put him on his guard in doing it, by showing the character of the people he had to deal with. In this chapter he gives him various instructions as to his own method of teaching, showing what kind of doctrines he should inculcate, and what kind of instructions he should give to the various classes of his hearers. He was, in general, to speak only such things as became sound doctrine; Titus 2:1. In particular he was to instruct aged men to be sober, grave, and temperate - acting in a manner that became their time of life, Titus 2:2; the aged women to be a proper example to the younger females, and to exercise a proper care over them, Titus 2:3-5; the young men to be sober-minded, Titus 2:6; Titus himself, who evidently came under the class of young men, was to be an example to them in all things, Titus 2:7-8; and servants were to be instructed to perform their duty to their masters with fidelity, Titus 2:9-10. The duty of giving these instructions is then enforced by a reference to the nature and design of the gospel; Titus 2:11-15. That grace which brings salvation has appeared to all mankind, and its design is to make all holy who embrace it, and to teach all to live for a higher and a better world.
Sundry directions to aged men, Titus 2:1, Titus 2:2. To aged women, Titus 2:3. To young women, Titus 2:4, Titus 2:5. To young men, Titus 2:6. Directions to Titus, relative to his own conduct, Titus 2:7, Titus 2:8. Directions to servants, Titus 2:9, Titus 2:10. What the Gospel of the grace of God teaches all men, Titus 2:11, Titus 2:12. The glorious prospect held out by it; salvation from all sin, and final glory, Titus 2:13-15.
INTRODUCTION TO Titus 2
In this chapter the apostle exhorts Timothy to the discharge of his office with respect to all sorts of persons, of every age, sex; and condition, he was concerned with, giving reasons for it, taken from the nature of the Gospel of Christ: he exhorts him in general to insist in his public ministry on those things, which were agreeable to sound doctrine, Titus 2:1 and particularly what became aged men and aged women, and young men and young women, Titus 2:2 in all which, both with respect to doctrine and practice, he desires him to be a pattern to them, that so even his very adversaries may be ashamed, having nothing evil to say of him, Titus 2:7. And next he charges him to exhort servants, to obey their masters, and seek to please them, and not contradict them, and to be faithful to them; that so the doctrine of God their Saviour, professed by them, might be adorned in all things, Titus 2:9. And the reasons why the apostle would have duty urged on persons of every age, sex, and state, are taken from the nature of the Gospel being a doctrine of grace and salvation, which was preached to all sorts of persons, Titus 2:11, and from the efficacy of it, in teaching men to deny sin, and live a holy life and conversation, Titus 2:12 and from an expectation of eternal glory and happiness at the appearance of Christ, which the Gospel encourages to, Titus 2:13; and from the end of Christ's giving himself for his people, and redeeming them from sin, the sum and substance of the Gospel, which was, that they might be purified, and be zealous of good works, Titus 2:14 and these exhortations were to be delivered by Titus with authority, and in such a manner, that he might not be despised, Titus 2:15.
Ch. 2. The Apostolate; its Efficiency and its Sphere
Meyer's Critical and Exegetical Commentary on the New Testament
Titus 2 Introduction
CHAPTER 2
Titus 2:3. ἐν καταστήματι] For this F G, without reason, have κατασχήματι.
Some MSS. (C H** al.) have the reading ἱεροπρεπεῖ; Vulg.: in habitu sancto, which gives a good enough meaning, but must, however, be regarded as a mere correction; see Reiche on the passage.
μὴ οἴνῳ] A C א 73, al., have the reading μηδέ for μή.
Titus 2:4. For the Rec. σωφρονίζωσιν, supported by C D E K L, σωφρονίζουσιν is read by A F G H א, al. (Lachm. Tisch.). The conjunctive seems to be a correction, because the indicative contradicts the force of the ἵνα; but also in 1 Corinthians 4:6, Galatians 4:17, it stands after ἵνα. In these passages, however, Meyer explains ἵνα as equivalent to ubi; comp. Winer, pp. 272 f. [E. T. p. 363], and Buttm. p. 202. As in later post-apostolic times, the construction with the indic. was not unusual; σωφρονίζουσιν is possibly to be ascribed to a later copyist.
Titus 2:5. Instead of the word οἰκουρούς (Rec. supported by D*** H J K, the cursives, Fathers, and versions), which occurs frequently in classic Greek, A C D* E F G א have the word οἰκουργούς (Lachm. Buttm. Tisch.), which is not used elsewhere. Matthies declares this to be a lectio vitiosa et inepta; so Reiche. De Wette thinks it an error in copying, as the word does not occur elsewhere. This certainly is possible, and yet it is strange that it should have such weighty testimony. Matthaei thinks that the scribae istorum sex codicum were so very barbari that the word οἰκουρός was unknown to them; but that is hardly conceivable.
Titus 2:7. The Rec. ἀδιαφθορίαν (D*** E* L, al., Chrys.) is to be exchanged for the reading ἀφθορίαν (A C D* E* K א, al., Lachm. Buttm. Tisch.), though Reiche seeks to prove from the meaning of two substantives not used elsewhere that the Rec. should be preferred. As the adj. ἀδιάφθορος frequently occurs, and ἄφθορος but seldom, we may readily suppose that the Rec. was a correction in keeping with the more usual adjective.
After σεμνότητα, D** E, gr. 23, 44, and many other cursives, etc., have the word ἀφθαρσίαν; but the weightest authorities are against its genuineness, A C D* (E apud Mill) F G 47, al., Syr. Erp. Copt. Aeth. Vulg. It. etc.
Titus 2:8. περὶ ἡμῶν] so Griesb. Scholz, Tisch., supported by C D E F G K L P א 17, 23, al., many versions and Fathers. Lachm. retained the common reading.
Both readings give a good sense, but the testimony assigns the preference to ἡμῶν. Matthies wrongly says that A C D E F G have the reading ὑμῶν.
Titus 2:9. Instead of ἰδίοις δεσπόταις (Tisch. 8, on the authority of C F G K L א), Lachm. (so, too, Tisch. 7) reads δεσπόταις ἰδίοις, on the authority of A D E 27, al., Vulg. It. Jerome, Ambrosiast. al.
Titus 2:10. For μή, the correction μηδέ is found in D F G, al., 17.
πᾶσαν πίστιν] for πίστιν πᾶσαν (Tisch. 7). This is read by Lachm. Buttm. Tisch. 8, on the authority of A C D E א 31, 37, al., Vulg. Clar. Germ. Jerome, Ambrosiast.
After διδασκαλίαν Griesb. inserted τήν, with the support of the weightiest authorities, A C D E F G I א, al., Chrys. Theodor.
Titus 2:11. Instead of ἡ σωτήριος (Tisch. 7), σωτήριος, without the article, has been adopted by Lachm. Buttm. Tisch. 8, on the authority of A* C* D א, Syr. utr. The reading: τοῦ σωτῆρος ἡμῶν, found in F G, Copt. Aeth. al., must have arisen from Titus 2:10; still א has σωτῆρος.
Titus 2:13. Tisch. 7 reads Ἰησοῦ Χριστοῦ, with the support of most MSS. the other hand, Tisch. 8 reads Χριστοῦ Ιησοῦ.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Tit 2:1-15.
Tit 2:1-15.
DIRECTIONS TO TITUS: HOW TO EXHORT VARIOUS CLASSES OF BELIEVERS: THE GRACE OF GOD IN CHRIST OUR GRAND INCENTIVE TO LIVE GODLY.
1. But . . . thou--in contrast to the reprobate seducers stigmatized in
Tit 1:11, 15, 16.
"He deals more in exhortations, because those intent on useless questions needed chiefly to be recalled to the study of a holy, moral life; for nothing so effectually allays men's wandering curiosity, as the being brought to recognize those duties in which they ought to exercise themselves" [CALVIN].
speak--without restraint: contrast
Tit 1:11,
"mouths . . . stopped."
doctrine--"instruction" or "teaching."
The apostle here directs Titus about the faithful discharge of his own office generally (Tit 2:1), and particularly as to several sorts of persons (Tit 2:2-10) and gives the grounds of these and of other following directions (Tit 2:11-14), with a summary direction in the close, Tit 2:15.