Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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So shall ye say unto Joseph, forgive, I pray thee now, the trespass of thy brethren, and their sin,.... Their very great sin, and therefore more words than one are used to express it: unless this repetition should be intended, and signifies that their crime was a trespass against God, and a sin against their brother; and however they are directed to ask forgiveness for it, and urge the relation they stood in to Joseph, in order to obtain it, which they were ready to acknowledge as a very great evil, and of which they repented: and now, we pray thee, forgive the trespass of the servants of the God of thy father; they urge not only the common relation they stood in to Jacob, but what they stood in to the God of Jacob, being his servants, his worshippers, as Joseph also was; and therefore, being his brethren not only in nature but in religion and grace, they hoped he would forgive their trespass: and Joseph wept when they spake unto him; by their messenger; being troubled that they should be in such anxiety and distress of mind, which he had a fellow feeling with, and that they should have no better opinion of him, but entertain such distrust of him, notwithstanding all the kindness he had shown them, as to imagine that he should ever deal hardly with them for their former ill usage of him, which was forgiven and forgotten by him long ago.
The God of thy father, for whose sake pardon those that join with thee in his worship.
Joseph wept; partly in compassion to their fear and trouble; and partly because they still retained a diffidence in his kindness, after all his great and real demonstrations of it.
- the God of thy father] Cf. Genesis 49:26. They call themselves “the servants of the God of thy father,” as if it constituted a stronger appeal than “the sons of thy father.” They and Joseph serve one God.
Joseph wept] Cf. note on Genesis 45:1.
Genesis 50:17. Forgive the trespass of the servants of the God of thy father — Not only children of the same Jacob, but worshippers of the same Jehovah. Though we must be ready to forgive all that injure us, yet we must especially take heed of bearing malice toward any that are the servants of the God of our father; those we should always treat with a peculiar tenderness, for we and they have the same Master. He wept when they spake to him — These were tears of sorrow for their suspicion of him, and tears of tenderness upon their submission.
Genesis 50:17. And now, we pray thee, forgive the trespass of the servants of the God of thy father— What a conjuration of pardon, says Bishop Hall, was this! What wound could be either so deep, or so festered, that this plaster could not cure? They say not the sons of thy father; for they knew Jacob was dead, and they had degenerated; but the servants of thy father's God: how much stronger are the bonds of religion than of nature? If Joseph had been rancorous, this deprecation had charmed him; but now it resolves him into tears! They are not so ready to acknowledge their old offence as he to protest his love; and if he chide them for any thing, it is for that they thought they needed to entreat him; since they might have known it could not stand with the fellow-servant of their father's God, to harbour maliciousness, or to purpose revenge.
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So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
Forgive, I pray thee now. — In this case a man is bound, not only to let fall all wrath and desire of revenge, but to make a solemn profession of hearty forgiveness. Luke 17:4 If the wrongdoer say, "I repent," you must say, "I forgive," as ever you hope to be forgiven of God. Our Saviour Luke 11:4 seems to make our forgiving our trespassers the intervenient cause - that which they call, sine qua non - of God’s forgiving us. Mark this, lest we be constrained to do, as Latimer reports of some in his days, that being not willing to forgive their enemies, would not say their pater noster, lest they should therein curse themselves, but instead thereof, took their lady psalter in hand, because they were persuaded that, by that they might obtain forgiveness of favour [ ex gratis ] without the putting of so hard a condition as forgiveness of their enemies.
For they did unto thee evil. — Joseph had long ago seen their sorrow; never, till now, heard their confession, and is abundantly satisfied. Think the same of God. Do but confess, and he must forgive, upon his faithfulness. 1 John 1:9 In the courts of men, it is the safest plea, saith Quintilian, to cry, Non feci; not so here. "Take away the iniquity of thy servant," saith David and to prove himself so, he adds, "For I have done foolishly." 2 Samuel 24:10 Acknowledge the debt, and God will forthwith cross the book.
Forgive the trespass of the servants of the God, … — Nothing should more persuade to unity than religion. Ephesians 4:3-5 Others may cleave together, as the clay in Nebuchadnezzar’s image, but the saints only incorporate into each other.
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And his brethren also went,.... The messengers being returned to them, and acquainting them with what Joseph had said, they took courage and went from Goshen to Joseph's house or palace, be it where it may: and fell down before his face; in an humble suppliant manner: and they said, behold, we be thy servants; they were content to be so, would he but forgive their sin, and not resent their ill behaviour to him; thus they further fulfilled his dream of the eleven stars making obeisance to him, Gen 37:9.
The servants of the God of thy father - These words were wonderfully well chosen, and spoken in the most forcible manner to Joseph's piety and filial affection. No wonder then that he wept when they spake to him.