Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Nguồn và giấy phép
Mỗi nguồn chú giải giữ riêng biệt tác phẩm gốc, tác giả, tiến trình dịch và thông tin giấy phép. Bản dịch tiếng Hàn và công việc biên tập của scripture.how được quản lý ngoài văn bản nguồn.
- sent a message] Lit. “charged” (Lat. mandaverunt), the same word as in Genesis 49:29, in the sense of “commissioned,” persons to go to Joseph. LXX παρεγένοντο and Syr. Pesh. follow a different reading, “they drew near unto.” Perhaps the original text contained the delegation of two or three brothers to go unto Joseph.
Thy father did command] An unrecorded dying charge.
- the God of thy father] Cf. Genesis 49:26. They call themselves “the servants of the God of thy father,” as if it constituted a stronger appeal than “the sons of thy father.” They and Joseph serve one God.
Joseph wept] Cf. note on Genesis 45:1.
- his brethren also went] These words agree with the sending of a message (Genesis 50:16), but hardly with the words of Genesis 50:17, “when they spake unto him.”
fell down] A final reminiscence of Joseph’s dreams, Genesis 37:7; Genesis 37:10.
- am I in the place of God] i.e. “am I the person to punish for wrongdoing? God alone knows the hearts.” LXX mistakes the meaning, τοῦ γὰρ θεοῦ ἐγὼ εἰμί = “for do I belong to God”; Lat. Numbers Dei possumus resistere voluntati. Symmachus is correct, μὴ γὰρ ἀντὶ θεοῦ εἰμι ἐγώ. Cf. the occurrence of the same words in Genesis 30:2 and 2 Kings 5:7.
- meant] i.e. devised or purposed. Joseph here, as in Genesis 45:7, points to the Divine purpose behind the petty schemes and wrong-doings of men.
as it is this day] According to P’s chronology (Genesis 47:28) the famine was long past. Here, however, in E’s narrative, it is evidently still raging; as is shewn also, in the next verse, by the words “I will nourish you.” The E narrative, therefore, must have recorded Jacob’s death as occurring not long after his arrival in Egypt.
- nourish you] Cf. Genesis 45:11, Genesis 47:12.
kindly] Heb. to their heart. So LXX: cf. Genesis 34:3. The Latin gives the sense blande ac leniter.
22–26. Death of Joseph
- an hundred and ten years] See Joshua 24:29. Attention has been called to passages in Egyptian records, in which this age is described as the ideal span of life.
14–21. Joseph and his Brethren
requite] Their conscience cannot leave them alone. Cf. their fear in Genesis 42:28, Genesis 44:16, Genesis 45:3.