Chú giải Kinh Thánh

A strong ass, Heb. an ass of bone, i.e. of great bulk and bones, and strength of body, but of little spirit and courage,

couching down between two burdens, which are laid upon his back, and which he is contented to bear. Or, lying down, i.e. enjoying his ease and rest, between the borders, to wit, of the other tribes, with which he was encompassed and secured from foreign enemies, which made him more secure and slothful. Or, between the borders or folds of cattle; as a word very near akin to it, and proceeding from the same root, signifies, Judges 5:16, to the feeding and minding whereof he wholly gave himself, neglecting more generous things.

Rest, or rather, his resting-place, as this very word signifies, Genesis 8:9 Psalm 116:7 132:8 Isaiah 11:10, i.e. his portion or habitation, as the Chaldee and Syriac translate it. So this agrees with the following member, where, after the manner of the Hebrews, the same thing is repeated in other words. And if it be objected against this version, that it is not said his rest, but

rest in the general, it may be replied, that so it is in the following branch,

the land, though it be apparently meant of his land, or portion of land allotted to him. Besides, the pronouns are often omitted, and to be understood in Hebrew text; as may appear by comparing 1 Kings 10:7, with 2 Chronicles 9:6; and Psalm 41:9, with John 13:18; and Matthew 3:12, with Luke 3:17.

Became a servant unto tribute; willingly paying whatsoever tributes were imposed upon him, either by the neighbouring tribes, or by foreign powers, rather than to forfeit his pleasant and fruitful country, and his sweet repose.

i.e. Rule and govern them. Though he be the son of my concubine, yet he shall not be subject to any other tribe, but shall have an absolute power within himself. What is said of him is to be understood of the rest of the sons of the concubines, and hereby all difference between the sons of the wives and concubines is taken away. It is said of

Dan, because he is the first mentioned of that sort. As the rest of the tribes do, having distinct governments and governors amongst them. See Numbers 1:4,16.

An adder in the path, which covereth and hideth itself in the sand or dust of the highway, watching for men or beasts that pass that way. He notes the subtlety of that tribe, which should conquer their enemies more by craft and cmlning, than by strength or force of arms.

I do earnestly wait, and hope, and pray for thy helping hand to save me and my posterity from the manifold temporal calamities which I foresee will come upon them, and especially from spiritual and eternal mischiefs, by that Messiah which thou hast promised. Jacob in the midst of his great work doth take a little breathing, and finding himself weakened by his speech to his children, and drawing nearer death, he opens his arms to receive it, as the thing for which he had long waited, as the only effectual remedy and mean of salvation or deliverance from all his pains and miseries, and particularly from his present horrors, upon the contemplation of the future state of his children. And this pathetical exclamation may look either,

1. Backward, to the state of the tribe of Dan, which he foresaw would be deplorable, both for its great straits and pressures, of which see Joshua 19:47 Judges 1:34, and especially for that idolatry which that tribe would introduce and promote, Judges 18:30 1 Kings 12:29, whereby they would ruin themselves, and most of the other tribes with them. Or,

2. Forward, to the doubtful and miserable condition of Gad.

i.e. Troops of enemies shall frequently invade his country, and for a time conquer and spoil it. And so it came to pass, because the inheritance of that tribe lay beyond Jordan, near to the Ammonites and Moabites, two inveterate enemies of Israel, and to other hostile nations on the east.

But he shall overcome at the last, or, afterward. This was fulfilled, 1 Chronicles 5:18, &c. He shows that the events of the wars should be various, but Gad should one time or other spoil his spoilers. See Deu 33:20.

i.e. Out of the land of

Asher. Or, As for or concerning Asher, his bread-corn shall be fuller and sweeter and better than ordinary; and he shall yield royal dainties; not only oil for ointments, but also delicious and excellent fruits, fit to be presented to a king. See Deu 33:24,25.

A hind let loose; not pursued by hunters, nor shut up in some little enclosure, but wholly left to its own freedom, to feed upon the best pastures: see Deu 33:23. Or, free from the yoke which they, together with the other tribes, did bear in Egypt; free from its former restraints, which make it run away more swiftly. So it may note their nimbleness and expedition, either in encountering enemies, or in avoiding dangers. See Judges 4:6,10 5:18. Or, like a tame hind left to its liberty, in which the owner takes delight, as Proverbs 5:19; for he seems to be commended rather for arts of peace than war. And this may note, that his temper and Conversation was civil, obliging, and amiable; which sense the next words favour. His speeches and discourses with others are fair, and friendly, and winning. It is not strange that this tribe was generally of a sweeter disposition than others, seeing it is commonly observed that there is a great difference in the tempers of people of divers provinces or cities bordering one upon another. But this verse may be otherwise rendered according to the opinion of a late learned writer:

Naphtali is a tree (so the Hebrew word signifies, only jod is inserted here, as it is in the same word, Isaiah 1:29 61:3) shot forth, or spread forth, ( into many branches; for the Hebrew verb shalach is oft used concerning trees, and their shooting forth of branches, as Psalm 80:11 Ezekiel 17:6 31:5) sending forth goodly branches; the word imre, which is by others rendered words, here signifying branches, as either the same word, or one coming from the same root, and consisting of the same radical letters, is taken Isaiah 17:6,9. And it is usual in the Hebrew language for two words coming from the same root to exchange their significations. And this interpretation is favoured by the ancient interpreters, the LXX., and one of the Arabic manuscripts, which make Naphtali here to be compared to a goodly tree bringing forth excellent fruit.