Barnes' Notes on the Bible · 1 Chronicles Chương 7

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1 Chronicles Chương 7

2

1 Chronicles 7:2

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「他們的數目在大衛的日子……」——從這段經文看來,作者似乎得以查閱大衛犯罪「數點百姓」時(見旁註參考)所收集的各支派統計資料。1 Chronicles 7:4-5 所記的數字,大概也是出於同一來源。

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Whose number was in the days of David ... - The writer would seem by this passage to have had access to the statistics of the tribes collected by David, when he sinfully "numbered the people" (marginal reference). The numbers given in 1 Chronicles 7:4-5 probably came from the same source.

6

1 Chronicles 7:6

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「三個」——《創世記》提到便雅憫的十個「兒子」;《民數記》提到五個(見旁註參考)。然而兩份名單都沒有耶疊,他也許是後來的首領。若是這樣,用在他身上的「兒子」一詞,就只是「後裔」的意思。

有人推測,比結之所以從 1 Chronicles 8 和《民數記》的名單中消失,是因為他或他的繼承人娶了以法蓮支派的產業女繼承人,他的家族便在某種意義上併入了以法蓮支派;《民數記》正是把「比結族」列在以法蓮之下(Num 26:35)。然而他在此仍保有位置,因為按血統而言,他實在屬於便雅憫。

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Three - In Genesis, ten "sons" of Benjamin are mentioned; in Numbers, five (marginal references). Neither list, however, contains Jediael who was perhaps a later chieftain. If so, "son" as applied to him means only "descendant."

It is conjectured that Becher has disappeared from the lists in 1 Chronicles 8 and in Numbers, because he, or his heir, married an Ephraimite heiress, and that his house thus passed over in a certain sense into the tribe of Ephraim, in which the "Bachrites" are placed in Numbers Num 26:35. He retains, however, his place here, because, by right of blood, he really belonged to Benjamin.

7

1 Chronicles 7:7

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這裏的名單與旁註參考所載有顯著差異。這裏所提的人大概不是嚴格意義上的「兒子」,而是諸位始祖的後代,即大衛統計人口時各家族中的重要人物。

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The lists here are remarkably different from those in marginal references Probably the persons here mentioned were not literally "sons," but were among the later descendants of the founders, being the chief men of the family at the time of David's census.

17

1 Chronicles 7:17

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「這些都是基列的兒子」——即這些瑪拿西的後裔被算入基列的家族。在瑪拿西支派中,「基列」這名字比其他名字更為通行,「基列人」一詞幾乎取代了「瑪拿西人」。

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These were the sons of Gilead - i. e. these descendants of Machir were reckoned to the family of Gilead. The name "Gilead" prevailed above all others in the line of Manasseh, the term "Gileadite" almost taking the place of "Manassite."

18

1 Chronicles 7:18

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「亞比以謝」——他的後裔構成瑪拿西人最重要的一個分支。他們為以色列提供了最偉大的士師基甸(Judges 6:11、Judges 6:24、Judges 6:34),並被視為所謂「基列的兒子」中的首要家族。

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Abiezer - His descendants formed one of the most important branches of the Manassites. They furnished to Israel the greatest of the Judges, Gideon Judges 6:11, Judges 6:24, Judges 6:34, and were regarded as the leading family among the so-called "sons of Gilead.

20

1 Chronicles 7:20

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「以法蓮的兒子」——這家譜不易解。也許最好的看法是:以謝和以列(1 Chronicles 7:21)不是撒割的兒子、第二個書提拉的兄弟,而是以法蓮親生的兒子。這樣,這段經文便可讀作:

「以法蓮的兒子是書提拉(比列是他的兒子,他哈是他的兒子,以拉大是他的兒子,他哈是他的兒子,撒割是他的兒子,書提拉是他的兒子),還有以謝和以列,就是迦特人殺害的」(即定居的居民,與遊牧的希伯來人、亞瑪力人等相對)。

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The sons of Ephraim - The genealogy is difficult. It is perhaps best to consider Ezer and Elead 1 Chronicles 7:21 as not sons of Zabad and brothers of the second Shuthelah, but natural sons of Ephraim. The passage would then run thusly:

"And the sons of Ephraim, Shuthelah (and Bered was his son, and Tahath his son and Eladah his son, and Tahath his son, and Zabad his son, and Shuthelah his son) and Ezer and Elead, whom the men of Gath slew" (i. e. the settled inhabitants, as contrasted with the nomadic Hebrews, Amalekites, etc.).

24

1 Chronicles 7:24

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舍伊拉自己幾乎不可能建造這裏所提到的巴勒斯坦城邑;這些城邑必定屬於約書亞時代或以後。「她建造了」應理解為「她的後代建造了」。

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Sherah could scarcely herself have built the Palestinian cities here mentioned, which must belong to a time not earlier than Joshua. By "she built" we must understand "her descendants built."

34

1 Chronicles 7:34

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「沙麥;亞希和羅哈」——應譯作:「沙麥(1 Chronicles 7:32)的兄弟羅哈等的眾子」。

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Shamer; Ahi, and Rohgah - Translate as: "The sons of Shamer 1 Chronicles 7:32, his brother, Rohgah, etc."