Barnes' Notes on the Bible · 2 Chronicles Chương 11

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2 Chronicles Chương 11

5

2 Chronicles 11:5

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罗波安处于两重危险之间:北面可能遭受耶罗波安的攻击,南面可能遭受耶罗波安的盟国埃及的攻击。后者是更大的威胁,因此在那十五座设防的城中,除了三座之外,全都位于南部或西部边境,也就是埃及最可能进攻的地方。

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Rehoboam was between two dangers: on the north he might be attacked by Jeroboam, on the south by Jeroboam's ally, Egypt. From this side was the greater peril, and therefore out of the 15 cities fortified, all but three were on the southern or western frontier, where Egypt would be most likely to attack.

6

2 Chronicles 11:6

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参见 Joshua 15 章以及 Joshua 15:33-36、Joshua 15:48-51、Joshua 15:58-59 各处的注释。

关于亚杜兰,见 1 Samuel 22:1 的注释。它位于梭哥(Joshua 15:35)的近邻,但其确实位置已无法确定。这是一个极为古老的地点(Genesis 38:1)。

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See Joshua 15 and notes at Joshua 15:33-36, notes; Joshua 15:48-51, notes; Joshua 15:58-59, notes.

For Adullam see 1 Samuel 22:1 note. It was in the near neighborhood of Socoh Joshua 15:35; but its site cannot be actually fixed. It was a place of great antiquity Genesis 38:1.

8

2 Chronicles 11:8

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关于迦特,见 Joshua 13:3 的注释。其本地的王亚吉(1 Kings 2:39)不应被视为独立的君主,而应看作所罗门所统辖的众多藩属王之一(2 Chronicles 9:23)。关于玛利沙,见 Joshua 15:44;关于西弗,见 Joshua 15:55。

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For Gath, see Joshua 13:3 note. Its native king, Achish 1 Kings 2:39, is to he regarded, not as an independent monarch, but as one of the many vassal-kings over whom Solomon reigned 2 Chronicles 9:23. For Mareshah, see Joshua 15:44, for Ziph, Joshua 15:55.

9

2 Chronicles 11:9

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亚多兰的位置不能确定。关于拉吉,见 Joshua 10:3;亚西加,见 Joshua 10:10;琐拉,见 Joshua 15:33;亚雅仑,见 Joshua 10:12;希伯仑,见 Joshua 14:15。这些城没有一座真正位于便雅悯支派的境界之内。作者使用“犹大和便雅悯”这一说法,只是作为南方王国的通称(比较 2 Chronicles 11:12 和 2 Chronicles 11:23)。

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The site of Adoraim is uncertain. For Lachish, see Joshua 10:3; Azekah, Joshua 10:10; Zorah, Joshua 15:33; Aijalon, Joshua 10:12; Hebron, Joshua 14:15. No one of the cities was really within the limits of the tribe of Benjamin. The writer uses the phrase "Judah and Benjamin" merely as the common designation of the southern kingdom (compare 2 Chronicles 11:12 and 2 Chronicles 11:23).

14

2 Chronicles 11:14

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耶罗波安大概为了这新设立的祭司体制而没收了利未人的土地。在这种情况下,祭司和利未人大批迁往南国;随后,较为虔诚的以色列人也大规模迁离(2 Chronicles 11:16)。

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Jeroboam probably confiscated the Levitical lands for the benefit of this new priesthood. Under these circumstances the priests and Levites emigrated in large numbers to the southern kingdom; an act which was followed by a general emigration of the more pious Israelites 2 Chronicles 11:16.

15

2 Chronicles 11:15

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邱坛——即但与伯特利的两处圣所。

为魔鬼——按字面是“为公山羊”:这个词大概(如 Leviticus 17:7 中那样)用来泛指偶像崇拜的对象。

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The high places - i. e., the two sanctuaries at Dan and Bethel.

For the devils - literally, "for the goats:" probably the word is used (as in Leviticus 17:7) for objects of idolatrous worship generally.

17

2 Chronicles 11:17

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三年——即罗波安在位的头三年。第四年发生了一场背道,使这次迁徙带来的一切益处尽归无效(参边注参考经文)。第五年,示撒入侵得胜,背道由此受到惩罚(2 Chronicles 12:2)。

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Three years - i. e., during the first three years of Rehoboam's reign. In the fourth year an apostasy took place, which neutralized all the advantages of the immigration (marginal reference). In the fifth the apostasy was punished by the invasion and success of Shishak 2 Chronicles 12:2.

18

2 Chronicles 11:18

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这段大概摘自易多的“族谱”(2 Chronicles 12:15)。

由于耶利摩没有列在大卫正室所生的众子之中(1 Chronicles 3:1-8; 1 Chronicles 14:4-7),他必定是妾所生的儿子。

亚比孩大概不是以利押的“女儿”,而是“孙女”(1 Samuel 16:6; 1 Samuel 17:13; 1 Chronicles 2:13)。

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This is probably an extract from the "genealogies" of Iddo 2 Chronicles 12:15.

As Jerimoth is not mentioned among the legitimate sons of David 1 Chronicles 3:1-8; 1 Chronicles 14:4-7, he must have been the child of a concubine.

Abihail was probably the "grand-daughter," not "daughter," of Eliab 1 Samuel 16:6; 1 Samuel 17:13; 1 Chronicles 2:13.

20

2 Chronicles 11:20

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押沙龙的女儿玛迦——更当译作“孙女”(见 1 Kings 15:2 的注解)。

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Maachah the daughter of Absalom - Rather, "grand-daughter" (see the 1 Kings 15:2 note).

22

2 Chronicles 11:22

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耶乌施大概是罗波安众子中的长子,按照自然次序并按照律法的规定(Deuteronomy 21:15-17),本应作他的继承人。但罗波安因宠爱玛迦而违背了律法。

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Jeush was probably the oldest of Rehoboam's sons, and should naturally and according to the provisions of the Law Deuteronomy 21:15-17 have been his heir. But Rehoboam's affection for Maachah led him to transgress the Law.

23

2 Chronicles 11:23

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罗波安的智慧表现在:

(1)他把其他众子分散各地,而不让他们一同留在耶路撒冷;若留在那里,他们可能会参与反对亚比雅的阴谋,正如亚多尼雅和他的弟兄们曾反对所罗门那样(1 Kings 1:5-10);

(2)他赋予众子足以使他们满足的地位,使他们不至嫉妒亚比雅。

他为他们寻求许多妻子——(参 2 Chronicles 11:21)。有人倾向于把这句话与前面的话相连。若是如此,它就表明罗波安细心取悦众子的又一点。

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Rehoboam's wisdom was shown:

(1) In dispersing his other sons instead of allowing them to remain together in Jerusalem, where they might have joined in a plot against Abijah, as Adonijah and his brothers had done against Solomon 1 Kings 1:5-10;

(2) In giving his sons positions which might well content them and prevent them from being jealous of Abijah.

He desired many wives - (Compare 2 Chronicles 11:21). Some prefer to connect the words with the preceding words. If so, they denote another point in which Rehoboam was careful to please his sons.