Chú giải chương
Ezekiel Chương 19
서론
Ezekiel 19 Introduction
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Ezekiel regarded Zedekiah as an interloper (Ezekiel 17:1 note), therefore he here (in Ezekiel 19:1-14) passes over Jehoiakim and Zedekiah as mere creatures of Egypt and of Babylon, and recognizes Jehoahaz and Jehoiachin as the only legitimate sovereigns since the time of Josiah. This dirge is for them, while it warns the usurper Zedekiah of an approaching fate similar to that of the two earlier kings.
1
Ezekiel 19:1
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以色列的眾首領——以色列是指整個民族，猶大王本是其中合法的君王。比較 Ezekiel 2:3；Ezekiel 3:1, Ezekiel 3:7。
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Princes of Israel - Israel is the whole nation over which the king of Judah was the rightful sovereign. Compare Ezekiel 2:3; Ezekiel 3:1, Ezekiel 3:7.
2
Ezekiel 19:2
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你的母親——指由猶大所代表的百姓。比較 Genesis 49:9；Numbers 23:24。
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Thy mother - The people represented by Judah. Compare Genesis 49:9; Numbers 23:24.
3
Ezekiel 19:3
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試比較邊註的參照經文。約哈斯的短暫統治以暴虐與拜偶像為標誌，並以法老尼哥將他擄往埃及而告終。
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Compare the marginal reference. The short reign of Jehoahaz was marked by violence and idolatry, and was closed by Pharaoh-Necho's carrying him captive into Egypt.
4
Ezekiel 19:4
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鎖鏈——參閱 Ezekiel 19:9 的旁註譯法及 Isaiah 27:9 的註釋。
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Chains - See the marginal rendering to Ezekiel 19:9 and Isaiah 27:9, note.
5
Ezekiel 19:5
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又一個——即約雅斤；他不久便顯明自己與約哈斯同樣不配。百姓的「等候」，是在他們合法的君王約哈斯被擄於埃及、而他們視為篡位者的約雅敬坐寶座之時。直到約雅斤繼位，他們才似乎覺得有了一位屬於自己的君王（2 Kings 24:6）。
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Another - Jehoiachin who soon showed himself no less unworthy than Jehoahaz. The "waiting" of the people was during the absence of their rightful lord Jehoahaz, a captive in Egypt while Jehoiakim, whom they deemed an usurper, was on the throne. It was not until Jehoiachin succeeded, that they seemed to themselves to have a monarch of their own 2 Kings 24:6.
7
Ezekiel 19:7
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他們荒涼的宮殿——更確切的譯法是「他的宮殿」，即建在他趕走原主之地上的宮殿。
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Their desolate palaces - Rather, his palaces, built upon the ground, from where he had ejected the former owners.
8
Ezekiel 19:8
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列國——這裏指迦勒底人；見旁註參照。
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The nations - are here the Chaldaeans: see the marginal references.
10
Ezekiel 19:10
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你的母親——指猶大或耶路撒冷。這裏仍是對約雅斤說話。
在你的血中——「血」等同於「生命」（Genesis 9:4）。這句等於說：「你的母親是葡萄樹，活在你的血中」，即活在了你和你兒女的生命裏。葡萄樹的優越在於結果的枝子，母親的榮耀在於高貴的兒女。耶利米要寫約雅斤終身無子（見 Jeremiah 22:30 註釋）；這裏以西結則對王和王族眾首領作整體的觀照。
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Thy mother - Judah or Jerusalem. Jehoiachin is still addressed.
In thy blood - Blood is equivalent to "life" Genesis 9:4. The clause is equivalent to "Thy mother is a vine, living in thy blood," i. e., in the life of thee and of thy children. The excellency of a vine is in her fruitful branches; the glory of a mother in her noble children. Jeremiah was to write Jehoiachin childless (see the note at Jeremiah 22:30); Ezekiel here takes a general view of the king and princes of the blood royal.
11
Ezekiel 19:11
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權杖——見 Genesis 49:10。
粗枝——或作「雲」；Ezekiel 31:3、Ezekiel 31:10、Ezekiel 31:14 亦同。
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Sceptres - Genesis 49:10.
The thick branches - Or, the clouds; so Ezekiel 31:3, Ezekiel 31:10, Ezekiel 31:14.
12
Ezekiel 19:12
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這是一首哀歌；因此先知所預見的事——耶路撒冷被攻取、被焚燒——便描述為已經成就。
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This is a dirge; and therefore that which is foreseen by the prophet, the capture and burning of Jerusalem, is described as already accomplished.
14
Ezekiel 19:14
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火從其中出來——比較旁註參照。西底家如亞比米勒一樣，被視為十足的篡位者、使其民傾覆的人。
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Fire is gone out - Compare the marginal reference. Zedekiah is regarded, like Abimelech, as all usurper and the ruin of his people.
以西結視西底家為僭據王位的人（見 Ezekiel 17:1 的註釋）；因此他在這裏（Ezekiel 19:1-14）只把約雅敬和西底家視為埃及和巴比倫所立的傀儡，一筆帶過，而承認約哈斯和約雅斤是自約西亞以來僅有的合法君王。這首哀歌是為後兩位而作的，同時也警告篡位者西底家：一個與前兩位君王相似的命運正臨近他。