Chú giải chương
Ezekiel Chương 6
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Ezekiel 6:1
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The former prophecies concerned the city of Jerusalem and the inhabitants of Judaea. The present is addressed to the whole land and people of Israel, which is to be included in a like judgment, The ground of the judgment is "idolatry," and the whole rests on Deuteronomy 12. The prophecy is against the "mountains" of Israel, because the mountains and valleys were the seats of idol-worship. It is also the proclamation of the final judgment of Israel. It is the picture of the future judgment of the world.
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Ezekiel 6:3
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「河谷」——或作「山谷」；它們與山嶺一樣，是敬拜偶像之禮常行的所在（2 Kings 23:10）。
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Rivers - Or, "ravines," which were, like the mountains, favorite seats of idol-rites 2 Kings 23:10.
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Ezekiel 6:4
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日像——參閱旁註及旁註參照，並參 Ezekiel 8:16 的註釋。
偶像——腓尼基人慣於樹立石「堆」或石「柱」來尊榮他們的神明，這使此字的用法更為貼切。
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Images - See the margin and margin reference, and the Ezekiel 8:16 note.
Idols - The Phoenicians were in the habit of setting up "heaps" or "pillars" of stone in honor of their gods, which renders the use of the word more appropriate.
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Ezekiel 6:7
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這些話的著重點是：「當被殺的人倒在你們中間時，你們終必知道我是耶和華。」Ezekiel 6:10 也是如此；那裏的「知道」含有承認耶和華作為中所存憐憫之意，因此也含有復興的盼望。
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The force of the words is, "When the slain shall fall in the midst of you, then at last ye shall know that I am the Lord." So in Ezekiel 6:10 where the knowledge implies a recognition of the merciful intent of Yahweh's dispensations, and therefore, a hope of restoration.
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Ezekiel 6:9
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我因……傷心——當譯作：「因為我傷了他們那離棄我的淫心」，以及他們的眼等。以西結既藉以色列對神的教會說話，我們在此當留意，這裏立下了神施行治理的一般原則：罪引人到審判，審判引人到悔改，悔改引人到赦免，赦免引人到和好，和好引人認識與神的相交。
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I am broken ... - Translate: "because" I have broken "their whorish heart, which hath departed from me," and their eyes etc. Since Ezekiel is addressing the Church of God through Israel, we are to note here that the general principle of the divine administration is laid down. Sin leads to judgment, judgment to repentance, repentance to forgiveness, forgiveness to reconciliation, reconciliation to a knowledge of communion with God.
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Ezekiel 6:11
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盼望的一線曙光轉瞬即逝。黑暗再次籠罩，因為先知至今仍是在預告審判。
Ezekiel 6:11
拍手……頓足——這是眾所周知的表達悲傷的方式。
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The gleam of hope is but transitory. Darkness again gathers round, for as yet the prophet is predicting judgment.
Ezekiel 6:11
Smite ... stamp - Well-known modes of expressing grief.
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Ezekiel 6:13
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馨香的祭——比較 Genesis 8:21。這原是形容神所悅納之祭氣味的用語，在此反諷地用於祭偶像之物。
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Sweet savor - Compare Genesis 8:21. Words, applied to the smell of sacrifices accepted by God, applied here to idol-sacrifices in irony.
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Ezekiel 6:14
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向底伯拉——或作「底伯拉音」，即摩押石碑上的「底伯拉坦」，為摩押雙城之一（見 Ezekiel 25:9）；其東便是亞拉伯大曠野。有人讀作「直到利比拉」（Jeremiah 52:9），採旁註的譯法。
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Toward Diblath - Or, "Diblathaim," the "Diblathan" of the Moabite stone, one of the double cities of Moab (see Ezekiel 25:9) to the east of which lay the great desert of Arabia. Some read: "unto Riblah" Jeremiah 52:9 and take the margin rendering.
先前的預言是針對耶路撒冷城和猶大地居民的。現在這預言則向以色列全地和全民發出，他們也要被包括在同樣的審判之內。審判的根據是「拜偶像」，而全段以申命記十二章為根基（Deuteronomy 12）。這預言之所以針對以色列的「眾山」，是因為山嶺與山谷正是敬拜偶像之地。這也是對以色列最終審判的宣告，是將來世界審判的圖畫。