Chú giải chương
Leviticus Chương 20
1
Le 20:1-27.
日本語
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Le 20:1-27.
GIVING ONE'S SEED TO MOLECH.
2
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日本語
2. だれでも……自分の子をモレクに渡す者——（参照
レビ18:21）。
その地の民は彼を石で打ち殺さなければならないなど——石打ちの刑に処せられた犯罪者は、手を縛られて、門の外の小高い所に連れて行かれた。そこには底に大きな石が置かれていた。彼らがその場所の十キュビト以内に近づいたとき、信仰と悔い改めによって魂が救われるように、告白するよう勧められた。四キュビト以内に進められると、彼らはほとんど裸にされ、ある麻痺させる飲み物を受け取った。その間に証人たちは上着を脱ぎ捨てて、律法が彼らに義務付けた死刑の判決を実行する準備をした。犯罪者は崖の縁に置かれ、後ろに押された。それで彼は垂直の高さから下の石の上に落ちた。もし落ちたことによって死ななければ、二人目の証人が大きな石を彼の胸に投げつけ、それから傍観者であった「地の民」が駆け寄り、石で死の働きを完了させた
(マタ21:44; 使7:58)。
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2. Whosoever . . . giveth any of his seed unto Molech--(See on
Le 18:21).
the people of the land shall stone him with stones, &c.--Criminals who were condemned to be stoned were led, with their hands bound, without the gates to a small eminence, where was a large stone placed at the bottom. When they had approached within ten cubits of the spot, they were exhorted to confess, that, by faith and repentance, their souls might be saved. When led forward to within four cubits, they were stripped almost naked, and received some stupefying draught, during which the witnesses prepared, by laying aside their outer garments, to carry into execution the capital sentence which the law bound them to do. The criminal, being placed on the edge of the precipice, was then pushed backwards, so that he fell down the perpendicular height on the stone lying below: if not killed by the fall, the second witness dashed a large stone down upon his breast, and then the "people of the land," who were by-standers, rushed forward, and with stones completed the work of death
(Mt 21:44; Ac 7:58).
4
Không có tiêu đề
日本語
4. もしその地の民が、その人から目を隠すならなど——すなわち、彼らの国人がモレクの恐ろしい儀式を行うことを黙認するなら。ヘブルの両親がその国民的契約をこのように犯すことができたことは恐るべきことであり、神が彼らとその家族に対して最も厳しい刑罰を宣告されたのも当然であった。
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4. If the people of the land do any ways hide their eyes from the man, &c.--that is, connive at their countrymen practising the horrid rites of Molech. Awful was it that any Hebrew parents could so violate their national covenant, and no wonder that God denounced the severest penalties against them and their families.
7
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日本語
7-19. だからあなたがたは自分を聖別し、聖なる者とならなければならない——ここに列挙された近親相姩的および不自然な罪の細かい指定は、周囲の偶像礼拝の国民の間でのそれらの悲しい普及と、隣人の慣習に従うイスラエル人の極端な傾きを示している。犯人が方法を説明せずに「死刑に処せられる」という言及があるときは常に、石打ちを意味すると理解されるべきである。他の形態の死刑の唯一の事例は
レビ20:14
にあり、火で焼かれることである。しかしここでも、まず石打ちによって死が与えられ、その後犯罪者の体が火によって消費された可能性が高い
(ヨシ7:15)。
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7-19. Sanctify yourselves therefore, and be ye holy--The minute specification of the incestuous and unnatural crimes here enumerated shows their sad prevalence amongst the idolatrous nations around, and the extreme proneness of the Israelites to follow the customs of their neighbors. It is to be understood, that, whenever mention is made that the offender was "to be put to death" without describing the mode, stoning is meant. The only instance of another form of capital punishment occurs in
Le 20:14,
that of being burnt with fire; and yet it is probable that even here death was first inflicted by stoning, and the body of the criminal afterwards consumed by fire
(Jos 7:15).
20
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日本語
20. 彼らは子なくして死ぬ――神のさばきによって彼らには子がないか、あるいは彼らの偽りの子孫は、人間の権威によってイスラエルにおける子としての通常の特権を否定される。
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20. they shall die childless--Either by the judgment of God they shall have no children, or their spurious offspring shall be denied by human authority the ordinary privileges of children in Israel.
24
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日本語
24. わたしは……あなたがたを他の民から分け隔てた――彼らの他の国々からの選びは、普遍的な背教の中でまことの神の知識と礼拝を保つという極めて重要な目的のためであった。そして食物の区別がその分離を完成する一つの大きな手段であったため、きよい動物と汚れた動物の間の区別に関する律法がここで力強い荘厳さをもって繰り返される。
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24. I . . . have separated you from other people--Their selection from the rest of the nations was for the all-important end of preserving the knowledge and worship of the true God amid the universal apostasy; and as the distinction of meats was one great means of completing that separation, the law about making a difference between clean and unclean beasts is here repeated with emphatic solemnity.
Le 20:1-27.
子供をモレクに渡すこと