Chú giải chương
Leviticus Chương 7
1
Le 7:1-27.
bản gốc tiếng anh
Le 7:1-27.
THE LAW OF THE TRESPASS OFFERING.
1. Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
8
Không có tiêu đề
8. 祭司は、自分がささげた燔祭の皮を自分のものとする——燔祭のすべての肉と脂肪が消費されたので、祭司には皮だけが残った。これは族長の慣習であり、モーセの律法に組み込まれたと考えられている。そして犠牲の皮に対するささげる者の権利は、アダムの例から伝えられたとされる（参照
創3:21）。
bản gốc tiếng anh
8. the priest shall have to himself the skin of the burnt offering which he hath offered--All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on
Ge 3:21).
11
Không có tiêu đề
11-14. これが平安祭の犠牲の律法である——他の犠牲の通常の付随物に加えて、種入りのパンが感謝として平安祭と共にささげられた。そのようなパンは宴では一般的であった。
bản gốc tiếng anh
11-14. this is the law of the sacrifice of peace offerings--Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
15
Không có tiêu đề
15-17. 彼の和解祭のいけにえの肉は……ささげたその日に食べなければならない――いけにえの肉は、ささげた当日または翌日に食べられた。しかし、もしその一部が三日目まで残ったなら、それを用いる代わりに火で焼き尽くさなければならなかった。東洋では、肉屋の肉は一般に殺したその日に食べられ、二日目まで保存されることはまれである。それゆえ、和解祭の肉の一部が三日目に用いられることへの禁止が出されたことから、これには何らかの徳や聖さが属しているという迷信的な観念が生じるのを防ぐために、この命令が与えられたのであろうと、もっともな理由によって考えられてきた。
bản gốc tiếng anh
15-17. the flesh of the sacrifice of his peace offerings . . . shall be eaten the same day that it is offered--The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
18
Không có tiêu đề
18. もしいけにえの肉が……三日目に少しでも食べられるなら、それは受け入れられず、……みなされない――そのいけにえは神に受け入れられず、それをささげる者にとっても有益ではない。
bản gốc tiếng anh
18. if any of the flesh of the sacrifice . . . be eaten at all on the third day, it shall not be accepted, neither . . . imputed--The sacrifice will not be acceptable to God nor profitable to him that offers it.
20
Không có tiêu đề
20. 民から断たれる――すなわち、イスラエル人の特権から除外される――破門の宣告の下に置かれる。
bản gốc tiếng anh
20. cut off from his people--that is, excluded from the privileges of an Israelite--lie under a sentence of excommunication.
21
Không có tiêu đề
21. 忌むべき汚れたもの――聖書のいくつかの写本は「すべての這うもの」と読む。
bản gốc tiếng anh
21. abominable unclean thing--Some copies of the Bible read, "any reptile."
22
Không có tiêu đề
22-27. あなたがたはいかなる脂肪も食べてはならない――(参照
レビ 3:17)。
bản gốc tiếng anh
22-27. Ye shall eat no manner of fat--(See on
Le 3:17).
28
Le 7:28-38.
Le 7:28-38.
祭司の分け前
bản gốc tiếng anh
Le 7:28-38.
THE PRIESTS' PORTION.
29
Không có tiêu đề
29-34. 主に和解祭のいけにえをささげる者――いけにえが自発的なものであることを示すため、ささげる者はそれを自分自身の手で祭司のもとに携えてくるよう求められた。胸は神に献げられたものとして荘厳に揺り動かされたのち、祭司に与えられた。それは彼らの階級全体の使用に割り当てられたが、右のももは奉仕する祭司の報酬であった。
bản gốc tiếng anh
29-34. He that offereth the sacrifice of his peace offerings unto the Lord--In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.
35
Không có tiêu đề
35-38. これがアロンの油注ぎの分け前である――これらの節は、祭司の特権と務めを規定する律法の一般的な総括を含む。「油注ぎ」という語はしばしば「職」や「威厳」と同義に用いられる。それゆえ、「アロンの油注ぎの分け前」とはおそらく、大祭司と祭司の階級を構成する多数の役人たちの維持のために設けられた備えを意味する。
彼が彼らを主に仕えさせるために近づかせた日に、など――すなわち、彼らがその務めの本分において主に近づいた日から。
bản gốc tiếng anh
35-38. This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.--that is, from the day they approached the Lord in the duties of their ministry.
Le 7:1-27.
罪過祭の律法
1. これが罪過祭の律法である——本章は、罪過祭に関する祭司の務めを規定する律法の続きである。この場合も燔祭の場合と同じ規定が適用された。一部は祭壇の上で焼かれ、他の部分は祭司の分与であった。あるものは奉仕する祭司だけに exclusively 帰し、その奉仕の報酬であった。他は祭司の階級全体の共有分で、彼らの生活費として与えられ、共の食卓で食事を共にすることは、兄弟の調和と友情を促進する傾向があった。