Chú giải chương
Psalms Chương 60
1
Ps 60:1-12.
简体中文
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Ps 60:1-12.
Shushan-eduth--Lily of testimony. The lily is an emblem of beauty (see on
Ps 45:1,
title). As a description of the Psalm, those terms combined may denote a beautiful poem, witnessing--that is, for God's faithfulness as evinced in the victories referred to in the history cited. Aram-naharaim--Syria of the two rivers, or Mesopotamia beyond the river (Euphrates)
(2Sa 10:16).
Aram-zobah--Syria of Zobah
(2Sa 10:6),
to whose king the king of the former was tributary. The war with Edom, by Joab and Abishai
(2Ch 18:12, 25),
occurred about the same time. Probably, while doubts and fears alternately prevailed respecting the issue of these wars, the writer composed this Psalm, in which he depicts, in the language of God's people, their sorrows under former disasters, offers prayer in present straits, and rejoices in confident hope of triumph by God's aid.
1-3. allude to disasters.
cast . . . off--in scorn
(Ps 43:2; 44:9).
scattered--broken our strength (compare
2Sa 5:20).
Oh, turn thyself--or, "restore to us" (prosperity). The figures of physical, denote great civil, commotions
(Ps 46:2, 3).
3
Không có tiêu đề
简体中文
3. 喝……使人东倒西歪的酒——按字面作「令人摇幌的」——即使我们软弱
（比较
Ps 75:8; Isa 51:17, 22）。
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3. drink . . . wine of astonishment--literally, "of staggering"--that is, made us weak (compare
Ps 75:8; Isa 51:17, 22).
4
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简体中文
4, 5. 然而他们必聚集到神的旗下，并祈求在他的能力（右手
Ps 17:7; 20:6）
引领和扶持之下得安全。
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4, 5. Yet to God's banner they will rally, and pray that, led and sustained by His power (right hand,
Ps 17:7; 20:6),
they may be safe.
5
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简体中文
5. 听我——或作「听我们」。
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5. hear me--or, "hear us."
6
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简体中文
6-10. 神已经在……说话——或作「借」。
他的圣所——
（Ps 89:35; Am 4:2）， 凭他属性的保证
（Ps 22:3; 30:4）。 因神应许赐他们 possession
（Ex 23:31; De 11:24）
（也许借特别的启示向他更新），他就以凯旋的喜乐描述征服如同已经完成。
示剑，和……疏割——作为相隔甚远的两点；并——
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6-10. God hath spoken in--or, "by."
his holiness--
(Ps 89:35; Am 4:2),
on the pledge of His attributes
(Ps 22:3; 30:4).
Taking courage from God's promise to give them possession
(Ex 23:31; De 11:24)
(and perhaps renewed to him by special revelation), with triumphant joy he describes the conquest as already made.
Shechem, and . . . Succoth--as widely separated points, and--
7
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7. 基列……和玛拿西——作为约旦河东、西两面广大的地区，代表全地。
分派……量给——意为完全掌管。
以法莲——代表军事
(De 33:17)； 而——
犹大——（立法者，
Ge 49:10）， 代表民政。然后外邦被提为已被制伏。
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7. Gilead . . . and Manasseh--as large districts, east and west of Jordan, represent the whole land.
divide . . . and mete out--means to have entire control over.
Ephraim--denotes the military
(De 33:17);
and--
Judah--(the lawgiver,
Ge 49:10),
the civil power. Foreign nations are then presented as subdued.
8
Không có tiêu đề
简体中文
8. 摩押——是我的沐浴盆——最普通的器皿。
抛鞋——或作「在」
以东——（如奴仆般）他抛下他的鞋。
非利士……夸胜等——更当译作「欢呼」。
为我——承认臣服（比较
Ps 108:9， 「我要因非利士人夸胜」）。
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8. Moab--is a my washpot--the most ordinary vessel.
over--or, "at"
Edom--(as a slave) he casts his shoe.
Philistia, triumph, &c.--or, rather, "shout."
for me--acknowledges subjection (compare
Ps 108:9,
"over Philistia will I triumph").
9
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简体中文
9, 10. 他确信虽然神曾发怒，如今却预备好恩待他的百姓。
谁必领我——或作谁曾领我，仿佛工作现已开始。
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9, 10. He feels assured that, though once angry, God is now ready to favor His people.
who will lead me-- or, who has led me, as if the work were now begun.
10
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简体中文
10. 你不——或作「岂不是你？」
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10. Wilt not thou?--or, "Is it not Thou?"
11
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简体中文
11, 12. 因此他以求成功的祷告作结，并确信必蒙垂听。
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11, 12. Hence he closes with a prayer for success, and an assurance of a hearing.
Ps 60:1-12.
见证的百合花——百合花是美丽的象征（见
Ps 45:1
题注）。作为本篇的描述，这两个词合起来可表示一首美丽的诗，为神的信实作见证——即因所引历史中提到的胜利而得证实。两河间的亚兰——即两河之间的叙利亚，或幼发拉底河那边的米所波大米（
2Sa 10:16）。
琐巴的亚兰——即琐巴的叙利亚（
2Sa 10:6），
前者的王向其进贡。与以东的战争，由约押和亚比筛率领（
2Ch 18:12, 25），
大约发生在同时。很可能当对这些战争结局的疑虑和恐惧交替出现时，作者写成本篇，在其中以神百姓的语言描绘他们在从前灾祸中的忧愁，在当下的困境中献上祷告，并因确信靠神帮助必得胜而喜乐。
1-3. 暗指灾祸。
丢弃——带着藐视（
Ps 43:2; 44:9）。
拆毁——削弱我们的力量（参
2Sa 5:20）。
求你转回——或作"恢复我们"（的昌盛）。以物理现象比喻，表示极大的动乱（
Ps 46:2, 3）。