Calvin's Geneva Catechism

201

KO

교사: 이 계명의 요지는 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the sum of this commandment?

C. That fornication of every kind is accursed in the sight of God; and that unless we would provoke his wrath against ourselves we must diligently abstain from it.

202

KO

교사: 그것은 그 밖에 무엇을 요구하는가?

Chưa có văn bản dịch nào.

EN

M. What else does it require?

C. That the design of the Legislator be regarded; which, as we said, does not rest in the external action; but rather respects the affections of the heart.

203

KO

교사: 그렇다면 그것은 그 밖에 무엇을 포함하는가?

Chưa có văn bản dịch nào.

EN

M. What more then does it comprehend?

C. That as both our bodies and our souls are the temples of the holy Spirit, therefore we should preserve them both chaste and pure: and also that we should modestly abstain not only from actual crimes, but even in our hearts, words, and gestures of body. Finally, that the body be kept free from all lascivious carriage, and the soul from every lust, that no part of us be defiled by the filth of impurity.

204

KO

교사: 여덟째 계명은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. Which is the eighth commandment?

C. Thou shalt not steal.

205

KO

교사: 이것은 인간의 법으로 처벌되는 그런 도둑질만 금하는가, 아니면 더 멀리 미치는가?

Chưa có văn bản dịch nào.

EN

M. Does this only forbid those thefts which are punished by human laws, or does it extend farther?

C. It embraces under the word theft, every kind of defrauding and circumventing, and all those evil arts by which we are intent to possess the goods of others. By it we are forbidden, either violently to seize on the goods of our neighbours, or by cunning or deceit to lay hands on them, or to endeavour to occupy them by any unjust means whatever.

206

KO

교사: 악한 행위를 삼가면 충분한가, 아니면 그 의도도 여기서 금지되는가?

Chưa có văn bản dịch nào.

EN

M. Is it enough to abstain from the evil action, or is the intention also here forbidden?

C. It is. Since God is a spiritual Legislator, he wills that not only external theft be avoided; but also all those plans and counsels which at all injure others; and especially that selfishness, which seeks to grow rich by the misfortunes of our neighbours.

207

KO

교사: 이 계명에 순종하려면 무엇을 해야 하는가?

Chưa có văn bản dịch nào.

EN

M. What is to be done, that we may obey this commandment?

C. Diligence must be given, that each one may safely possess his own.

208

KO

교사: 아홉째 계명은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. Which is the ninth commandment?

C. Thou shalt not bear false witness against thy neighbour.

209

KO

교사: 이것은 단지 법정에서의 위증만 금하는가, 아니면 일반적으로 이웃에 대한 모든 거짓을 금하는가?

Chưa có văn bản dịch nào.

EN

M. Does this merely forbid perjury in courts, or in general, all falsehood against our neighbour?

C. Under this form of expression the whole doctrine is included: that we shall not by falsehood calumniate our neighbour; nor by our evil speaking and detraction destroy his reputation, or bring any damage to him in his estate.

210

KO

교사: 그러나 어찌하여 공적 위증이 명시적으로 금지되는가?

Chưa có văn bản dịch nào.

EN

M. But why is public perjury expressly forbidden?

C. That we might be struck with greater horror at this vice. And it implies that if any one become accustomed to evil speaking and backbiting, from that habit the descent to perjury is rapid.

211

KO

교사: 이 계명의 의도가, 우리를 험담에서뿐 아니라 악한 의심과 솔직하지 못하고 불의한 판단에서도 막으려는 것이 아닌가?

Chưa có văn bản dịch nào.

EN

M. Is it not the design of this commandment, to deter us not only from evil speaking, but also from evil suspicions, and uncandid and unjust judgments?

C. It condemns both according to the reason before given. For that which is evil to do, before men, is even wicked to will before God.

212

KO

교사: 이 계명의 요지는 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the sum of this commandment?

C. It forbids us to think evil of our neighbours, and to indulge any propensity to defame them: and on the other hand, God commands us to be endowed with equity and humanity, that we may be studious to think well of them as far as the truth will permit; and to preserve our estimation of them entire.

213

KO

교사: 열째 계명은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. Which is the tenth commandment?

C. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man servant, nor his maid servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

214

KO

교사: 네가 말한 대로 율법 전체가 영적이며 앞선 계명들이 외적 행위만 억제하는 것이 아니라 마음의 정감도 바로잡으려는 것이라면, 이 계명에는 그 이상의 무엇이 담겨 있는가?

Chưa có văn bản dịch nào.

EN

M. Since, as you have said, the whole law is spiritual, and the preceding commandments are designed to restrain not only the external actions, but to correct also the affections of the mind; what more is there contained in this?

C. By the other precepts God would govern and restrain the will and affections; but in this, he imposes a law upon those thoughts which carry with them some degree of covetousness, although they do not ripen into an established determination.

215

KO

교사: 너는 믿는 자들을 사로잡아 그 마음에 들어오는 그 타락한 욕망이, 비록 그들이 그것에 동의하기보다 저항할지라도, 그 가장 작은 것까지도 죄라고 말하는가?

Chưa có văn bản dịch nào.

EN

M. Do you say that all even the least of those depraved desires, which seize upon believers, and come into their minds, are sins, even though they resist rather than assent to them?

C. It is surely evident, that all corrupt thoughts, although our consent is not added, proceed from the corruption of our nature: but this only I say, that by this commandment, those depraved desires are condemned, which stir up and please the heart of man, although they do not draw it to a firm and deliberate purpose.

216

KO

교사: 그렇다면 너는 여기까지, 사람이 묵인하고 거기에 종속되는 그 악한 정감만 금지되는 것이 아니라, 우리에게 그토록 엄격한 정직함이 요구되어 우리 마음이 죄로 자극될 만한 어떤 그릇된 욕망도 받아들이지 말아야 한다는 것을 이해하는구나.

Chưa có văn bản dịch nào.

EN

M. Thus far then you understand, that not only are those evil affections in which men acquiesce and to which they become subject, forbidden; but also such strict integrity is required of us, that our minds must not admit any perverse desires, by which they might be stimulated to sin.

C. It is so.

217

KO

교사: 이제 율법 전체의 짧은 요약을 말해 보겠는가?

Chưa có văn bản dịch nào.

EN

M. Will you now give a short summary of the whole law?

C. Yes, it shall be done, in as much as we may sum it up in two heads: The first is, Thou shalt love the Lord thy God with all thy heart, and with all thy mind, and with all thy strength. The second is, Thou shalt love thy neighbour as thyself.

218

KO

교사: 하나님을 사랑함에는 무엇이 포함되는가?

Chưa có văn bản dịch nào.

EN

M. What is included in loving God?

C. To love him as God; that is, that he be acknowledged at once, as our Lord, our Father, and our Saviour. To the love of God, therefore, must be joined a reverence of him, obedience to his will, and that confidence which ought to be placed in him.

219

KO

교사: 마음과 뜻과 힘을 다함으로 너는 무엇을 이해하는가?

Chưa có văn bản dịch nào.

EN

M. What do you understand by the whole heart, mind, and strength?

C. That ardour of affection, which leaves no place in us for any thoughts, desires, or endeavours, which are opposed to this love.

220

KO

교사: 둘째 항목의 뜻은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the meaning of the second head?

C. As we are, by nature so prone to love ourselves, that this affection overpowers all others, so it becomes us to regulate the love of our neighbour in ourselves by this, that it may govern us in all respects, and be the rule of all our counsels and labours.

221

KO

교사: "이웃"이라는 말로 너는 무엇을 이해하는가?

Chưa có văn bản dịch nào.

EN

M. What do you understand by the word neighbour?

C. Not only kindred and friends, and those who are bound to us by some alliance, but those also who are unknown to us, and even our enemies.

222

KO

교사: 그러나 그들이 우리와 무슨 연관이 있는가?

Chưa có văn bản dịch nào.

EN

M. But what connection have they with us?

C. They are certainly united to us by that bond, by which God binds together the whole race of men. And this is so sacred and inviolable, that it cannot be abolished by the wickedness of any one.

223

KO

교사: 그렇다면 너는, 누군가가 우리를 미워할지라도 이 사랑이 여전히 그에게 마땅하며, 그는 여전히 우리의 이웃이요 우리가 그렇게 여겨야 한다고 말하는구나. 우리 사이의 이 관계를 인준하는 신적 제정이 침범할 수 없이 서 있기 때문이다.

Chưa có văn bản dịch nào.

EN

M. You say then, that if any one should hate us, this love is still his due; he is still our neighbour, and is so to be accounted by us; because the divine constitution stands inviolable, by which this relation between us is sanctioned.

C. It is so.

224

KO

교사: 율법이 하나님을 예배하는 참된 방식을 선언하니, 우리가 온전히 그분의 규정대로 살아야 하지 않는가?

Chưa có văn bản dịch nào.

EN

M. As the law declares the true manner of worshipping God, must we not live wholly according to his prescription?

C. Yes truly: but we all of us labour under such infirmity, that no one fulfils it, in all respects, as he ought.

225

KO

교사: 그렇다면 어찌하여 하나님께서 우리 능력 위에 있는 그 완전함을 우리에게 요구하시는가?

Chưa có văn bản dịch nào.

EN

M. Why then does God exact of us that perfection, which is above our ability?

C. He demands nothing above that excellence to which we are in duty bound. But only let us strive to reach that course of life, which his law prescribes, and although we should be at a distance from the mark, that is from perfection, the Lord will pardon us what is wanting.

226

KO

교사: 너는 이같이 모든 사람에 대해 말하는가, 아니면 오직 믿는 자들에 대해서만인가?

Chưa có văn bản dịch nào.

EN

M. Do you speak in this manner of all men, or only of believers?

C. He who is not yet regenerated by the Spirit of God, is not indeed qualified, to perform the least point of the law. Besides if we should grant some one to be found who should observe the law in some part, yet we could not from that determine that he complied with it fully in the sight of God. For he pronounces all those accursed, who do not fulfil all things contained in the law.

227

KO

교사: 그러므로 우리는, 두 종류의 사람이 있듯이 율법의 직무도 두 가지임을 결론지어야 하는구나.

Chưa có văn bản dịch nào.

EN

M. Hence we must conclude, that as there are two sorts of men, so the office of the law is twofold.

C. Yes, for among unbelievers it effects nothing only as it precludes them from all excuse before God. And this is what Paul says, when he calls it the ministration of condemnation and death: towards believers it has a very different use.

228

KO

교사: 어떤 쓸모인가?

Chưa có văn bản dịch nào.

EN

M. What use?

C. First, while they learn from it, that it is impossible for them to obtain justification by works, they are instructed in humility, which is the true preparation for seeking salvation in Christ. Secondly, That, in as much as the law demands of them more than they can perform, it excites them to seek strength of the Lord, and at the same time admonishes them of their constant guilt, lest they should presume to be proud. Lastly, It is to them like a bridle by which they are held, in the fear of God.

229

KO

교사: 그렇다면 이 땅의 순례 가운데서 우리가 율법을 만족시키지 못할지라도, 율법이 우리에게 그토록 온전한 완전함을 요구하는 것을 헛된 것으로 여겨서는 안 되겠구나. 그것은 우리가 겨냥할 표지요 우리가 다투어 이를 목표를 가리켜, 우리 각 사람이 자기에게 주어진 은혜의 분량을 따라 열심을 다해 자기 삶을 최고의 올바름에 맞추고 끊임없이 전진하도록 힘쓰게 하기 때문이다.

Chưa có văn bản dịch nào.

EN

M. Although then, in this earthly pilgrimage, we cannot satisfy the law, we must not account it superfluous that it demands of us such entire perfection; for it points out to us the mark at which we are to aim, the goal for which we are to contend: that each one of us may strive, with zealous assiduity, according to the measure of the grace given him, to conform his life to the highest rectitude, and to be still making continual progress.

C. So I think.

230

KO

교사: 우리는 율법 안에 모든 의의 완전한 규범을 가지고 있지 않은가?

Chưa có văn bản dịch nào.

EN

M. Have we not in the law a perfect rule of all righteousness?

C. We have, and God requires nothing more of us, than that we should follow it. But on the other hand, he accounts and rejects as corrupt, whatever we undertake beyond what he has prescribed. Nor does he hold any other sacrifice accepted but obedience.

231

KO

교사: 그렇다면 무슨 목적으로 그토록 많은 권면과 명령과 권고가 선지자들과 사도들에 의해 끊임없이 주어지는가?

Chưa có văn bản dịch nào.

EN

M. For what purpose then are so many admonitions, commands, and exhortations, constantly given by the prophets and apostles?

C. They are merely so many expositions of the law, which lead us by the hand to its obedience, and by no means draw us from it.

232

KO

교사: 그러나 율법은 개인들의 부르심(소명)에 관하여는 아무것도 명하지 않는가?

Chưa có văn bản dịch nào.

EN

M. But does it command nothing concerning the callings of individuals?

C. As it commands us to render to each one his due, it is easy to collect from it what those personal duties are, which each one should perform, in his station and course of life. And those numerous expositions of each precept mentioned above, are repeatedly published in the scriptures. For what God summarily includes in a few words in these two tables of the law, is more fully and extensively illustrated in other parts of his word.

233

KO

교사: 하나님께 마땅한 영예의 둘째 부분인 복종과 순종에 관하여 충분히 논하였으니, 이제 셋째 부분을 다루자.

Chưa có văn bản dịch nào.

EN

M. Having discoursed sufficiently concerning submission and obedience, which are the second part of the honour due to God, let us now treat of the third.

C. We called it Invocation, in as much as we betake ourselves to God in all our necessities.

234

KO

교사: 너는 오직 그분만 간구의 대상이 되어야 한다고 생각하는가?

Chưa có văn bản dịch nào.

EN

M. Do you suppose that he alone is to be invoked?

C. Yes, for that is what he demands as the peculiar honour of his Godhead.

235

KO

교사: 그렇다면 우리가 사람의 도움을 간청하는 것이 어찌 합당한가?

Chưa có văn bản dịch nào.

EN

M. If it is so, how is it lawful for us to implore the assistance of men?

C. The difference is very great in these two cases. For when we invoke God, we testify, that we look no where else for any blessing, and that our whole defence is placed entirely in him. However, he, at the same time, permits us to seek assistance from those to whom he has given the power to help us.

236

KO

교사: 그렇다면 너는, 우리가 참 하나님께 간구할 때, 결코 그들을 신뢰하지 않는 한 사람의 도움과 지지에 의탁할 수 있으며, 그들이 우리의 유익을 위해 하나님의 은혜의 일꾼이요 분배자가 되는 능력을 하나님께 부여받은 한에서만 그들의 도움을 구해야 한다고 말하는구나.

Chưa có văn bản dịch nào.

EN

M. You say then, that when we invoke the true God we may betake ourselves to the help and support of men, provided we do not by any means put our trust in them: and that we must no otherwise ask their aid, but as they are endowed of God with the ability of being the ministers and dispensers of his favours, for our benefit.

C. It is so. And therefore whatever benefits we receive from them, we must consider as received from God; for the fact is that he bestows all those things upon us, by their agency.

237

KO

교사: 그러나 사람들이 우리에게 어떤 친절을 베풀 때마다 우리가 그들에게 감사해야 하지 않는가? 그것은 자연적 정의와 인간애의 법이 명하는 바이다.

Chưa có văn bản dịch nào.

EN

M. But must we not give thanks to men, as often as they perform for us any office of kindness? For that is dictated by natural justice, and the law of humanity.

C. We must thank them, and for this sole reason, that God dignifies them with this honour, that those good things, which flow from the inexhaustible fountain of his fulness, are poured upon us as streams through their hands. By this method he binds us to them, and wills that we acknowledge the obligation. Therefore, he who does not shew himself grateful to men, in this way betrays also ingratitude to God.

238

KO

교사: 이로부터 우리는, 천사들이나 이 생을 떠난 주의 거룩한 종들에게 간구하는 것이 악하다고 결론지을 수 있는가?

Chưa có văn bản dịch nào.

EN

M. May we conclude from hence that it is wicked to invoke either angels, or the holy servants of the Lord who have departed this life?

C. We may. For God has not assigned those services to the saints, that they should assist us. And as to the angels, although he uses their labours for our welfare, yet he will not have us pray to them.

239

KO

교사: 그렇다면 너는, 하나님께서 정하신 질서와 일치하지 않고 합당하게 부합하지 않는 것은 무엇이든 그분의 뜻을 거스른다고 말하는구나.

Chưa có văn bản dịch nào.

EN

M. You say, then, that whatever does not agree and fitly accord with the order instituted of God contravenes his will.

C. It is so, for it is a certain sign of unbelief, not to be contented with those things which God gives to us. If then we betake ourselves to the assistance of angels or departed saints, when God calls us to himself alone, if we transfer to them our confidence, which should rest entirely on him, we fall into idolatry; as we indeed impart among them, that which God challenges in full as belonging to himself alone.

240

KO

교사: 이제 기도의 본질을 다루자. 기도에서 말을 내뱉으면 충분한가, 아니면 그것이 지각과 마음을 요구하는가?

Chưa có văn bản dịch nào.

EN

M. Now let us treat of the nature of prayer. Is it enough in prayer to utter words, or does it require the understanding and the heart?

C. Words indeed are not always necessary; but true prayer can never be offered without the understanding and the heart.

241

KO

교사: 무슨 논거로 이것을 내게 증명하겠는가?

Chưa có văn bản dịch nào.

EN

M. By what argument will you prove this to me?

C. Since God is a spirit, and in other duties always demands the heart from men, so he especially does in prayer, in which they converse with him. Nor does he promise himself to be nigh unto any, but those who call upon him in truth: but on the other hand, he holds in abomination all those who pray in hypocrisy, and not from the heart.

242

KO

교사: 그렇다면 입으로만 드리는 모든 기도는 헛되고 무익한가?

Chưa có văn bản dịch nào.

EN

M. All those prayers are then vain and ineffectual which are made by the mouth only?

C. Not only so; but they are very displeasing to God.

243

KO

교사: 하나님은 기도에서 어떤 마음가짐을 요구하시는가?

Chưa có văn bản dịch nào.

EN

M. What disposition does God require in prayer?

C. First, that we be sensible of our poverty and wretchedness; and that a sense of these should produce grief and anxiety of mind. Secondly, that we be animated with such a vehement and devout desire to obtain the favour of God, as may enkindle in us a spirit of ardent prayer.

244

KO

교사: 그런 마음가짐이 사람에게 본래 있는 것인가, 아니면 하나님의 은혜에서 비롯되는 것인가?

Chưa có văn bản dịch nào.

EN

M. Is that disposition natural to men, or do they derive it from the grace of God?

C. In this the assistance of God is necessary; for we are altogether stupid in both those points. And it is the Spirit of God, as Paul says, who excites in our minds those unutterable groans, and creates those desires which are required in prayer.

245

KO

교사: 이 교리는 우리가 그저 앉아서 무심히 성령의 감동을 기다리기만 하면 되고, 스스로 기도하도록 분발할 까닭이 없다는 뜻인가?

Chưa có văn bản dịch nào.

EN

M. Does this doctrine imply that we may sit down, and indifferently wait the motions of the Spirit, and that we have no occasion to stir up ourselves to prayer?

C. Not at all; but this is its tendency; that when we perceive ourselves to grow cold, sluggish, and indisposed to prayer, we should betake ourselves to God, and entreat that we may be awakened by the sharp convictions of the Holy Spirit, and thus be fitted for the duty of prayer.

246

KO

교사: 그러나 기도에서 음성이 아무 쓸모가 없다는 뜻은 아니겠지?

Chưa có văn bản dịch nào.

EN

M. You do not mean, however, that there is no use for the voice in prayer?

C. By no means; for the voice is often a help to elevate and guide the mind, that it may be restrained from wandering from God. Besides, as the tongue was created above the other members, to celebrate the glory of God, it is proper that its whole power should be devoted to this service. And besides, the ardour of devotion sometimes impels the tongue, without our intention, to utter itself in an audible voice.

247

KO

교사: 그렇다면 자신도 알지 못하는 낯선 언어로 기도하는 자들은 무슨 유익이 있는가?

Chưa có văn bản dịch nào.

EN

M. If it is so, what profit do those have who pray in an unknown language, without understanding it themselves?

C. That is nothing else, than trifling with God; therefore such hypocrisy should be removed from Christians.

248

KO

교사: 그러나 우리가 기도할 때, 성취를 확신하지 못한 채 막연히 해야 하는가, 아니면 들으심을 받으리라고 확실히 확신하는 것이 마땅한가?

Chưa có văn bản dịch nào.

EN

M. But when we pray, shall we do it at a venture, uncertain of success; or does it become us to be certainly persuaded that we shall be heard?

C. This should be the perpetual foundation of prayer; that we shall be heard, and shall obtain whatsoever we ask, as far as is conducive to our good. For this reason, Paul teaches that a right invocation of God flows from Faith: for no one ever, in a right manner, called upon God, unless he first rested with a sure confidence upon his goodness.

249

KO

교사: 그렇다면 의심하며 기도하고, 기도로 무엇을 얻을지 혹은 하나님께 들으심을 받기나 할지조차 확신하지 못하는 자들은 어떠한가?

Chưa có văn bản dịch nào.

EN

M. What then is the case with those who pray doubtingly, and are uncertain whether they shall obtain any thing by prayer, or whether they shall be even heard of God?

C. Their prayers are vain and useless, as they are supported by no promise. For we are commanded to ask with an assured Faith, and the promise is added, that whatsoever we ask believing, we shall receive.

250

KO

교사: 그러나 우리가 여러 면에서 그분의 주목을 받기에 합당하지 못한데, 어떻게 감히 그분 앞에 우리 자신을 세울 만한 이 확신을 얻을 수 있는가?

Chưa có văn bản dịch nào.

EN

M. But since we are, in so many respects, unworthy of his notice, how may we obtain this confidence, that we should presume to place ourselves in his presence?

C. First, we have the promises, by which it is clearly determined, that the consideration of our own worthiness is omitted. Secondly, if we are sons, his Spirit will animate and awaken us, that we shall betake ourselves familiarly to him as to a Father. And although we are as worms of the dust, and pressed with the consciousness of our sins; yet that we may not dread his glorious majesty, he proposes to us Christ, the Mediator, as the way in which we may approach him, with the confidence, that we shall obtain his favour.

251

KO

교사: 그러면 그대는 하나님께 오직 그리스도의 이름으로만 나아가야 한다고 이해하는가?

Chưa có văn bản dịch nào.

EN

M. You understand, then, that God is not to be approached, but in the name of Christ alone?

C. So I think; for he thus commands in express words; and the promise is added, that he will grant, through his intercession, that we shall obtain those things which we ask.

252

KO

교사: 그렇다면 이 대언자를 의지하여 하나님께 친밀히 나아가고, 그분만을 하나님께 대해서나 자신에게 대해서나 받아들여지는 길로 내세우는 자들은 무모함이나 교만으로 비난받지 않아야 하는가?

Chưa có văn bản dịch nào.

EN

M. They are not then to be accused of rashness or arrogance who, relying on this Advocate, familiarly approach God, and propose him alone, both to God and themselves, as the way of acceptance?

C. By no means; for he who thus prays offers his prayers, as from the mouth of his Advocate, knowing that his prayer is assisted and commended through his intercession.

253

KO

교사: 이제 신자들의 기도가 무엇을 담아야 하는지 살펴보자. 우리 마음에 떠오르는 것은 무엇이든 하나님께 구하는 것이 합당한가, 아니면 지켜야 할 어떤 정해진 규칙이 있는가?

Chưa có văn bản dịch nào.

EN

M. Let us now consider what the prayers of believers ought to contain. Is it lawful to request of God any thing which enters our mind, or is some certain rule to be observed?

C. It would be presumptuous, in prayer, to indulge our own inclinations and the will of the flesh; for we are too ignorant to determine what is best for ourselves, and we labour under those irregular appetites which it is necessary should be restrained with a bridle.

254

KO

교사: 그렇다면 어떻게 해야 하는가?

Chưa có văn bản dịch nào.

EN

M. What then must be done?

C. It is our privilege that God has prescribed for us the correct form of praying; that we may follow him as if preceding our words, and guiding us by the hand.

255

KO

교사: 그분은 어떤 규칙을 정해 주셨는가?

Chưa có văn bản dịch nào.

EN

M. What rule has he prescribed?

C. Ample and copious instruction on this subject is delivered to us in various parts of the scriptures. But that he might represent the object more clearly, he composed a formula, in which he has embraced and digested into a few heads, whatever it is lawful for us to ask of God, or that is for our benefit to obtain.

256

KO

교사: 그것을 외워 보라.

Chưa có văn bản dịch nào.

EN

M. Rehearse it.

C. Our Lord Jesus Christ, being asked by his disciples in what manner they should pray, answered, when ye pray, say,—Our Father, who art in Heaven; hallowed be thy name; thy kingdom come; thy will be done, on earth as it is in heaven: Give us this day, our daily bread: Forgive us our debts, as we forgive our debtors; and lead us not into temptation; but deliver us from evil: For thine is the kingdom, the power, and the glory, forever. Amen.

257

KO

교사: 그것이 무엇을 담고 있는지 더 잘 이해하도록, 항목별로 나누어 보자.

Chưa có văn bản dịch nào.

EN

M. That we may better understand what it contains, let us divide it into heads.

C. It contains six parts: the three first respect only the glory of God, as their peculiar object. The others respect us and our welfare.

258

KO

교사: 그렇다면 우리 자신에게 아무런 유익이 돌아오지 않는 것을 하나님께 구해야 하는가?

Chưa có văn bản dịch nào.

EN

M. Is any thing then to be asked of God, from which no benefit is to be derived to ourselves?

C. He so orders all things from his infinite goodness, that whatever is for his glory is beneficial also to us. Therefore, when his name is sanctified, he causes it to turn to our sanctification. His kingdom cannot come, but that we are, in some manner, partakers of its privileges. But in praying for all these things, it is our duty, passing by all advantage to ourselves, to regard his glory alone.

259

KO

교사: 참으로 이 교리에 따르면 이 세 간구도 우리의 유익과 연결되어 있다. 그럼에도 우리는 오직 하나님의 이름이 영화롭게 되는 것 외에 다른 목적을 두지 말아야 한다.

Chưa có văn bản dịch nào.

EN

M. Truly, according to this doctrine, these three petitions are also connected with our benefit. And yet we ought to aim at no other end, than this, that the name of God may be glorified.

C. It is so, and in like manner the glory of God is to be regarded by us, in the other three; although these are peculiarly designed for them who pray for those things which are for their own health and benefit.

260

KO

교사: 이제 그 말씀의 해설로 나아가자. 먼저, 어찌하여 다른 어떤 이름보다도 아버지라는 이름이 여기서 하나님께 돌려지는가?

Chưa có văn bản dịch nào.

EN

M. Let us proceed now to an exposition of the words. And, first, why is the name Father, in preference to any other, here attributed to God?

C. As the first requisite of prayer is to have a firm assurance of conscience, God assumes this name to himself, which signifies nothing but pure kindness, so that our minds being freed from all anxiety, he invites us, familiarly, to approach him in prayer.

261

KO

교사: 그렇다면 우리는 자녀가 보통 부모에게 말할 때 쓰는 그 자유를 하나님께 나아갈 때 담대히 사용해도 되는가?

Chưa có văn bản dịch nào.

EN

M. May we then confidently use that freedom in approaching God, which children commonly use in addressing their parents?

C. Yes, entirely; and with a much surer confidence that we shall obtain what we ask. For, as our Lord teaches, if we, who are evil, cannot deny good things to our children, nor send them away empty, nor give them poison for bread; how much more beneficence is to be expected from our heavenly Father, who is not only the chief good, but goodness itself.

262

KO

교사: 이 이름에서도, 처음에 말한 바 곧 모든 기도가 그리스도의 중보에 근거해야 한다는 것을 증명할 논거를 끌어낼 수 있지 않은가?

Chưa có văn bản dịch nào.

EN

M. May we not, from this name also, draw an argument, to prove that which was said in the beginning, that all prayers ought to be founded on the intercession of Christ?

C. It does most assuredly. For God holds us in the place of children, only as we are the members of Christ.

263

KO

교사: 어찌하여 그대는 그분을 개인으로서 그대 자신의 아버지라 하지 않고, 함께 우리 아버지라 부르는가?

Chưa có văn bản dịch nào.

EN

M. Why do you call him our Father in common, rather than your own, as an individual?

C. Every believer is able to call him his own, but our Lord used this common appellation, that he might accustom us to the exercise of charity in our prayers; that no one should so much regard himself as to forget others.

264

KO

교사: 하늘에 계신이라는 그 어구로 그대는 무엇을 뜻하는가?

Chưa có văn bản dịch nào.

EN

M. What do you mean by that clause, Who art in heaven?

C. It is the same, as if I should call him, exalted, powerful, and incomprehensible.

265

KO

교사: 그것은 무슨 까닭이며, 어떤 식으로 그러한가?

Chưa có văn bản dịch nào.

EN

M. Wherefore is it, and in what manner?

C. Truly, in this manner we are taught to raise our minds on high, when we pray to him, that our thoughts may not be occupied by earthly and carnal things; that we may neither limit him by the measure of our understanding, nor by judging too meanly of him, be disposed to bring him into subjection to our wills; but that we may rather be taught to adore his glorious Majesty with fear and reverence. It tends also to awaken and confirm our confidence in him, while he is declared to be the Lord and ruler of heaven, ordering all things after the counsel of his own will.

266

KO

교사: 첫째 간구의 요지는 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the sum of the first petition?

C. By the name of God, the scriptures understand, that knowledge and glory of his which is celebrated among men. We pray therefore that his glory may be advanced every where and by all people.

267

KO

교사: 그러나 그분의 영광에 무엇이 더해지거나 그것에서 무엇이 덜어질 수 있는가?

Chưa có văn bản dịch nào.

EN

M. But can any thing be added to, or taken from his glory?

C. In himself he is neither increased nor diminished. But we desire him to be made manifest according to his excellency among all people; that whatever God does, that all his works, as they are, so they may appear to be, glorious; and that he may be glorified by all means.

268

KO

교사: 둘째 간구에서 하나님의 나라로 그대는 무엇을 이해하는가?

Chưa có văn bản dịch nào.

EN

M. What do you understand by the kingdom of God, in the second petition?

C. It consists chiefly in two things; that he governs his elect, by his Spirit; and that he destroys the reprobate, who obstinately refuse to give up themselves in obedience to him; that it may be manifest to all, that there is nothing, that is able to resist his power.

269

KO

교사: 그분의 나라가 임하기를 그대는 어떻게 기도하는가?

Chưa có văn bản dịch nào.

EN

M. How do you pray, that his kingdom may come?

C. That the Lord would daily increase the number of believers; that he would enrich them constantly with fresh gifts of his Spirit, until they shall be perfected. Moreover, that he would render his truth more luminous, and his righteousness more manifest, by scattering the darkness of Satan, and abolishing all iniquity.

270

KO

교사: 이 모든 일이 날마다 이루어지고 있지 않은가?

Chưa có văn bản dịch nào.

EN

M. Do not all these things daily come to pass?

C. They so come to pass, that the kingdom of God may be said to be begun. We pray, therefore, that it may be continually increased and enlarged, until it shall be advanced to its highest glory; which we trust will be accomplished at the last day, when all creatures being reduced to subjection, God shall be exalted and shine forth; and thus he shall be all in all.

271

KO

교사: 뜻이 이루어지이다라는 이 간구의 뜻은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the meaning of this petition, Thy will be done?

C. That all creatures may be in submission to him; and so depend on his pleasure, that nothing may be done but by his will.

272

KO

교사: 그렇다면 그대는 무엇이든 그분의 뜻에 어긋나게 행해질 수 있다고 생각하는가?

Chưa có văn bản dịch nào.

EN

M. Do you suppose then that any thing can be done contrary to his will?

C. We not only pray that what he has determined with himself may come to pass; but also that all obstinacy being subdued and subjected, he would bring the wills of all creatures into an harmonious obedience to his own.

273

KO

교사: 이런 식으로 기도함으로써 우리는 자신의 뜻을 내려놓는 것이 아닌가?

Chưa có văn bản dịch nào.

EN

M. By praying in this manner do we not give up our own wills?

C. Entirely. And not merely to this end that he would destroy in us, whatever desires are opposed to his will; but also that he would form our understandings and hearts anew, govern us by his Spirit, and direct our prayers, so that our wills may be in perfect agreement with his.

274

KO

교사: 어찌하여 그대는 그분의 뜻이 하늘에서 이루어진 것 같이 땅에서도 이루어지기를 기도하는가?

Chưa có văn bản dịch nào.

EN

M. Why do you pray that his will may be done on earth as it is in heaven?

C. As the holy angels, who are his heavenly creatures, have but one purpose, to hear and obey his commands; so I pray that men may have the same disposition of obedience, and that each one may devote himself to him in a willing subjection.

275

KO

교사: 이제 둘째 부분으로 나아가자. 그대가 구하는 일용할 양식으로 무엇을 이해하는가?

Chưa có văn bản dịch nào.

EN

M. Let us now proceed to the second division: What do you understand by the daily bread which you ask?

C. In general, whatever conduces to the preservation of this present life; not only food and raiment, but all those supports, by which the necessities of the body are supplied: and that we may eat our daily bread in quietness, as far as God shall judge to be expedient.

276

KO

교사: 하나님께서 그것을 그대 자신의 노동으로 마련하라고 명하시는데, 어찌하여 그대는 그것을 하나님께서 주시기를 구하는가?

Chưa có văn bản dịch nào.

EN

M. Why do you ask this to be given you of God, since he commands you to provide it by your own labour?

C. Although we must labour and sweat, for the purpose of preparing our daily food, yet we are not sustained by our labour, industry, and care; but by the blessing of God alone, by which the labour of our hands is prospered, which otherwise would be in vain. Besides, it is to be considered that although he supplies abundance of food to our hands, and we feed upon it, yet we are not supported by its substance, but by the power of God alone. For these things have originally no virtue of this kind in themselves, but their efficacy is of God, who from heaven administers it, through these as the organs of his bounty.

277

KO

교사: 그러나 그대가 그것을 하나님께서 주시기를 구하면서도, 무슨 근거로 그것을 그대의 양식이라 부르는가?

Chưa có văn bản dịch nào.

EN

M. But by what rule do you call it your bread, since you request it to be given you of God?

C. Truly, because it is made ours by the kindness of God, as it is by no means due to us. We are also admonished by this word, to refrain from seeking for ourselves, the bread of any other person; and to be contented with whatever comes to us, in a lawful way, as though it came to us immediately from the hand of God.

278

KO

교사: 어찌하여 그대는 일용할과 오늘을 덧붙이는가?

Chưa có văn bản dịch nào.

EN

M. Why do you add, daily and this day?

C. By these two particulars, we are instructed to use moderation and temperance; lest our desires exceed the measure of our necessity.

279

KO

교사: 그러나 이 기도가 모든 사람을 위한 것인데, 오랫동안 쓸 양식을 집에 쌓아 둔 부자들이 어떻게 자기 양식을 날마다 주시기를 구할 수 있는가?

Chưa có văn bản dịch nào.

EN

M. But as this prayer is for the use of all persons, how can the rich, who abound in provisions laid up in their houses for a long time, ask their bread to be given them daily?

C. It is the duty of the rich and the poor alike, to hold this as settled; that none of the things, which they possess, will profit only so far as God, by his favour, shall grant them the use, and make the use itself fruitful and effectual. Therefore, in possessing all things, we have nothing, only as we hourly receive from the hand of God, what is needful and enough.

280

KO

교사: 다섯째 간구에서 그대는 무엇을 위해 기도하는가?

Chưa có văn bản dịch nào.

EN

M. What do you pray for in the fifth petition?

C. That the Lord would pardon our sins.

281

KO

교사: 모든 사람 중에 이 용서를 필요로 하지 않을 만큼 의로운 자가 하나도 없는가?

Chưa có văn bản dịch nào.

EN

M. Is there no one to be found, of all men, who is so just, as not to need this forgiveness?

C. No, not one. For when Christ gave this form of prayer to his disciples, he appointed it for the whole Church. And therefore, he who would exempt himself from this petition, ought to depart from the society of believers. And we have the sure testimony of the scriptures, that he who would contend to justify himself in one point, before God, would be found guilty of a thousand others. This one thing therefore alone remains for all, to take refuge in his mercy.

282

KO

교사: 그대는 우리 죄가 어떤 방식으로 우리에게 용서된다고 여기는가?

Chưa có văn bản dịch nào.

EN

M. In what manner do you consider our sins to be forgiven us?

C. According to the meaning of the words of Christ; that they are debts, which hold us bound by the condemnation of eternal death, until God shall deliver us by his pure munificence.

283

KO

교사: 그러면 그대는 우리가 하나님의 넘치는 은혜로 죄 용서를 얻는다고 말하는가?

Chưa có văn bản dịch nào.

EN

M. You say then that we obtain the forgiveness of our sins by the abounding grace of God?

C. Entirely.—For if the punishment of one sin, even the least, was to be redeemed, we could, by no means, make the satisfaction. It is necessary therefore, that all sins be gratuitously remitted and forgiven.

284

KO

교사: 이 사면으로 우리는 어떤 유익을 얻는가?

Chưa có văn bản dịch nào.

EN

M. What benefit do we obtain by this remission?

C. Even this; as we are made acceptable to him, as though we were innocent and righteous: and at the same time, the confidence of his paternal benevolence is confirmed in our consciences, whence salvation is made sure to us.

285

KO

교사: 우리가 우리에게 빚진 자를 사하여 준 것 같이 그분이 우리를 사하여 주시기를이라고 정해진 조건은 무엇인가? 그것은 우리에게 지은 사람들의 잘못을 용서함으로써 우리 자신이 하나님의 용서를 공로로 얻는다는 뜻인가?

Chưa có văn bản dịch nào.

EN

M. What is the condition appointed, That he would forgive us, as we forgive our debtors? Does it mean, that by pardoning men their offences against us, we ourselves merit pardon of God?

C. By no means; for then it would not be a gratuitous remission; nor would it be founded, as it ought, solely on the satisfaction of Christ, which he made for us on the cross. But by forgiving the injuries committed against us, we shall imitate the clemency and goodness of God, and prove by this that we are the children of God. By this rule, he would confirm us; and at the same time, on the other hand, shew us that unless we are ready and willing to forgive others, we can expect nothing else from him, but the highest and most inexorable rigour and severity.

286

KO

교사: 그러면 그대는, 마음으로 잘못을 용서하려 하지 않는 모든 자는 하나님께 버림받고 자녀의 양자됨에서 제외되며, 하늘에서 하나님께 어떤 용서도 있으리라 바랄 수 없다고 말하는가?

Chưa có văn bản dịch nào.

EN

M. This then you say, that all those, who will not, from the heart, forgive offences, are rejected of God, and excluded from the adoption of children; nor can they hope that there will be, in heaven, any forgiveness with God?

C. So I think; that the saying may be fulfilled: The same measure which any one has meted out to others, shall be measured back to him again.

287

KO

교사: 그 다음 간구는 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the next petition?

C. That the Lord would not lead us into temptation, but deliver us from evil.

288

KO

교사: 그대는 이 전체를 한 간구에 포함시키는가?

Chưa có văn bản dịch nào.

EN

M. Do you include the whole of this, in one petition?

C. It must be one petition; as the last clause is an explanation of the first.

289

KO

교사: 그것은 요약하면 무엇을 담고 있는가?

Chưa có văn bản dịch nào.

EN

M. What does it summarily contain?

C. That the Lord would not permit us to fall into sin; nor leave us to be overcome by the devil, nor by the lusts of our flesh, which carry on an unceasing war with us; but that he would rather provide us with his power for resisting; sustain us by his hand, and defend and cover us with his shield; that so, under the confidence of his guardianship, we may dwell in safety.

290

KO

교사: 그러나 그것은 어떻게 이루어지는가?

Chưa có văn bản dịch nào.

EN

M. But how is that done?

C. When, by the influence of his Spirit, we are imbued, with such a love and desire of righteousness, that we overcome sin, the flesh, and the devil; and on the other hand, with such a hatred of sin, as separates us from the world, and retains us in holiness. For our victory is effected by the power of the Spirit.

291

KO

교사: 모든 사람이 이 도움을 필요로 하는가?

Chưa có văn bản dịch nào.

EN

M. Have all persons need of this assistance?

C. Yes; for the devil continually watches us; and as a roaring lion goes about seeking whom he may devour. And we should at once consider how weak we are; nay, that we should be overcome at each moment, unless God prepared us for the warfare with his armour, and strengthened us by his hand.

292

KO

교사: 시험이라는 말의 뜻은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the meaning of the word temptation?

C. The cunning and deceitfulness of Satan, with which he constantly attacks us, and would with ease entirely circumvent us, unless we were assisted by the help of God. For our understandings, from their native vanity, are exposed to his wiles; and our wills, from their depraved propensity to evil, would wholly yield to him.

293

KO

교사: 그러나 시험은 하나님이 아니라 사탄의 일로 보이는데, 어찌하여 그대는 하나님이 그대를 시험에 들게 하지 마시기를 기도하는가?

Chưa có văn bản dịch nào.

EN

M. But why do you pray, that God would not lead you into temptation, since it appears to be the work of Satan, and not of God?

C. As God defends believers by his protection, that they may neither be ensnared with the wiles of Satan, nor overcome by sin; so those, whom he accounts worthy of punishment, he not only deprives of his grace, but also strikes with blindness; gives up to a reprobate mind; and delivers over to the power of Satan, that they may be entirely the servants of sin, and exposed to all the assaults of temptation.

294

KO

교사: 대개 나라와 권세와 영광이 영원히 아버지께 있사옵나이다라는 이 맺음말의 뜻은 무엇인가?

Chưa có văn bản dịch nào.

EN

M. What is the meaning of this conclusion, For thine is the kingdom, the power, and the glory forever?

C. By this we are again reminded, that our prayers are more strengthened, by his power and goodness, than by any confidence of our own. Besides, we are taught to close all our prayers with the praises of God.

295

KO

교사: 이 정형 안에 포함된 것 외에는 아무것도 하나님께 구하지 못하는 것이 합당한가?

Chưa có văn bản dịch nào.

EN

M. Is it lawful to ask nothing of God, but what is comprehended in this formulary?

C. Although we have liberty to pray in other words, and in another manner, still however, it is to be considered, that no prayer can be pleasing to God, which is not referred to this, as the correct standard of the nature of prayer.

296

KO

교사: 이제 우리가 제안한 교육 방법은 넷째 부분, 곧 하나님께 마땅히 돌릴 영예를 다룰 것을 요구한다.

Chưa có văn bản dịch nào.

EN

M. Now the proposed method of instruction requires of us, to treat of the fourth part, of the honour due to God.

C. We said that it consisted in this, that we acknowledge God to be the author of all good, and that we confess his goodness, justice, wisdom, and power, with praise and thanksgiving; that the fulness and glory of all blessings may abide in him.

297

KO

교사: 그분은 이 의무를 위하여 어떤 규칙을 정해 주셨는가?

Chưa có văn bản dịch nào.

EN

M. What rule has he prescribed for this duty?

C. Those praises of him, which are published in the scriptures, should be received as a rule for us.

298

KO

교사: 주기도문은 이 의무에 적용되는 무엇인가를 담고 있지 않은가?

Chưa có văn bản dịch nào.

EN

M. Does not the Lord's prayer contain something which applies to this duty?

C. Yes, when we pray that his name may be sanctified, we desire that his glory may be manifested in all his works; that his mercy may appear in pardoning sinners, or his justice in punishing them; and his faithfulness in fulfilling his promises to his people; finally, that whatever of his works we behold, it may excite us to glorify him. This is truly to ascribe to him the praise of all blessings.

299

KO

교사: 우리가 이미 다룬 그 일들에서 무엇을 결론지을 것인가?

Chưa có văn bản dịch nào.

EN

M. What shall we conclude from those things, about which we have already treated?

C. That which the truth itself teaches; and the same which I proposed at first; that this is eternal life, to know the only true God, the Father, and Jesus Christ, whom he hath sent. To know him, I say, that we may render to him due honour and worship; not only as he is our Lord, but also our Father and Saviour; and in our turn that we are his sons and servants; and therefore that we devote our life to the celebration of his glory.

300

KO

교사: 어떤 길로 우리가 그토록 큰 선에 이르겠는가?

Chưa có văn bản dịch nào.

EN

M. In what way shall we arrive at so great a good?

C. For this end God has left us his holy word. For his spiritual doctrine is as the door by which we enter his celestial kingdom.

373 mục