Barnes' Notes on the Bible · Numbers 第1章

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Numbers 第 1 章

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Numbers 1 Introduction

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民数记引言

本书通行的名称,显然是因 Numbers 1 与 Numbers 26 所记载的两次数点百姓而得名。

本书叙述以色列人在旷野漂流期间的历史:自西奈山律法颁布完毕(Leviticus 27:34)起,直到他们在摩押平原集结、预备实际进入应许之地为止。

书中事件大体按时间先后排列,唯有第三部分例外。这一部分所包括的五章似乎涵盖一段很长的时期,其中仅记载了若干孤立的事件;至于这些事件的日期,只能凭推测断定。

在“以色列人出埃及地后,第二年二月初一日”(Numbers 1:1)与亚伦去世(Numbers 33:38)这两个日期之间,相隔不下三十八年零三个月(参 Deuteronomy 2:14);这是悖逆的一代逐渐消逝以前,百姓滞留旷野的那段漫长而凄凉的岁月。

从亚伦去世到《申命记》开篇几节所记的日期(Deu 1:1-3),其间恰为六个月;民数记第四部分——自 Numbers 20:1 至卷末——所记载的一切事件,除击败亚拉得王一事(Numbers 21:1-3)或属例外,看来都发生在这一时期之内。

至于本书的作者与写作年代,时间标记、内容的性质,以及经文本身的直接陈述,都引向同一结论:称摩西为《民数记》的作者是恰当的。就实质而论,本书是他的作品;只是其中许多部分大概在全书完成之前多年就已笔之于书,而末后几章直到出埃及后第四十年将尽之时才写成。

英文原文

Introduction to Numbers

The title commonly given to this book is evidently suggested by the two numberings of the people recorded in Numbers 1 and Numbers 26.

The book narrates the history of the Israelites during their sojourn in the wilderness from the completion of the law-giving at Sinai, Leviticus 27:34, to their mustering in the plains of Moab for actual entry into the land of promise.

The incidents are generally given in their chronological order, except in the third part. The five chapters comprised in this part appear to deal with a long period, from which only isolated episodes are given; and of these the dates can only be conjectured.

Between the two dates "the first day of the second month of the second year after they were come out of Egypt" Numbers 1:1, and the death of Aaron Numbers 33:38, intervene no less than 38 years and 3 months (compare Deuteronomy 2:14), the long and dreary period of tarrying in the wilderness until the disobedient generation had wasted away.

From the death of Aaron to the date given in the opening verses of Deuteronomy Deu 1:1-3, occurred a space of exactly six months, in which all the events narrated in the fourth part of the Book of Numbers, from Numbers 20:1 to the end, would seem to have occurred, with the probable exception of the defeat of the king of Arad Numbers 21:1-3.

As regards the authorship and date of composition, the notes of time, the tenor of the contents, no less than the direct assertions of the text itself, lead to the conclusion that Moses is properly spoken of as the writer of the Book of Numbers. It is in substance his work; though many portions of it were probably committed to writing many years before the whole was completed; and the concluding chapters were not written until toward the close of the 40th year after the exodus.

1

Numbers 1:1

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自会幕立起来(Exodus 40:2、Exodus 40:17)至今,已过了一个月;西奈的立法至此已经完成(参 Leviticus 27:34)。

神命令进行一次人口统计(“总数”),其依据并非对个人的重新登记,而是先前收取供物时所伴随的登记。参 Exodus 30:11及以下;Exodus 38:25-28。百姓大概是以群体为单位献上供物的;如果当时曾向这些群体发给登记凭证,那么新的人口统计便可借助这些文件轻而易举地进行,并且照 Numbers 1:18 所记,一天之内便可完成。这次登记是将人“按着他们的家室、父家”记录在册;监督此事的不是利未人(见 Exodus 38:21 及注),而是照 Numbers 1:4,每支派各设一位辅佐者,与摩西和亚伦一同办理这事。此时所着眼的目的并不限于宗教方面;此次所进行的人口统计,将为日后种种民事与军事上的安排提供依据。

英文原文

A month had passed away since the setting up of the tabernacle Exodus 40:2, Exodus 40:17 : and the Sinaitic legislation was now complete (compare Leviticus 27:34).

A census ("sum") was commanded, to be based not upon any fresh registration of individuals, but upon that which had accompanied the previous collection of the offerings. Compare Exodus 30:11, etc.; Exodus 38:25-28. The offerings had been probably tendered by the people in groups, and if certificates of registration were furnished to such groups, the new census might be easily carried out by means of these documents, and got through Numbers 1:18 in a single day. The present registration enrolled persons "after their families, by the house of their fathers;" and was superintended not by the Levites (see Exodus 38:21 and note), but by Numbers 1:4 an assessor for each tribe to act in the business with Moses and Aaron. The purpose now in view was not religious only. The census now taken would serve as a basis for various civil and military arrangements.

5

Numbers 1:5

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在 Numbers 1:4 按神的指示所拣选的各支派首领,大体上就是几个月前照叶忒罗的建议所选出的那批人(Exodus 18:21-26)。犹大的首领拿顺见于 Exodus 6:23,以利沙玛见于 1 Chronicles 7:26-27。与这等人匹敌的众首领,无疑有资格在他们的同侪中间得着“有名望的”这一称号(Numbers 1:16)。

英文原文

The princes of the tribes, selected Numbers 1:4 under divine direction, were for the most part the same persons as those chosen a few months previously at the counsel of Jethro Exodus 18:21-26. Nahshon, prince of Judah, is mentioned in Exodus 6:23, and Elishama, in 1 Chronicles 7:26-27. The peers of men like these were no doubt entitled, among their fellows, to the epithet "renowned," Numbers 1:16.

20

Numbers 1:20

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这次登记主要是为军事目的而进行的(参 Numbers 1:3、Numbers 1:20),故自然按一百、五十等单位编排(参 2 Kings 1:9、2 Kings 1:11、2 Kings 1:13)。在十一个支派中,被数点的人数都以整百构成。惟独在这里的迦得支派(Numbers 1:25)以及后来人口统计中之流便支派(Numbers 26:7)在这点上所显出的差异,大概可以由这些支派的畜牧生活及由此而来的游牧习惯来解释,因为这种生活方式使他们难以将全体成员同时聚集起来接受统计。犹大在人数上已经先于他的众弟兄(参 Genesis 49:8 注),以法莲也先于玛拿西(参 Genesis 48:19-20)。

英文原文

The enrollment, being taken principally for military purposes (compare Numbers 1:3, Numbers 1:20), would naturally be arranged by hundreds, fifties, etc. (cf. 2 Kings 1:9, 2 Kings 1:11, 2 Kings 1:13). In eleven tribes the number enrolled consists of complete hundreds. The difference, in this respect, observable in the case of the tribe of Gad here Numbers 1:25, and of the tribe of Reuben at the later census Numbers 26:7, is probably to be accounted for by the pastoral, and consequently nomadic, habits of these tribes, which rendered it difficult to bring all their members together at once for a census. Judah already takes precedence of his brethren in point of numbers (compare Genesis 49:8 note), and Ephraim of Manasseh (compare Genesis 48:19-20).

47

Numbers 1:47

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当利未支派被数点时(Numbers 3:15;Numbers 26:62),“所有”男丁从一个月以外都被数点,而不像其他支派那样,只数点那些达到从军年龄的人。

英文原文

When a census of the tribe of Levi takes place. Numbers 3:15; Numbers 26:62, "all" the males are counted from a month old and upward, and not, as in the other tribes, those only who were of age for service in the field.

48

Numbers 1:48

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不应译作“曾说话”,而应译作“说话”。正式的任命如今才作出,作为对他们热心的赏赐(Exodus 32:26-29);不过关于他们未来职分的提及,早已出现在 Leviticus 25:32 及以下,而且他们当时已经充当祭司的助手了(请参 Exodus 38:21)。

英文原文

had spoken - Render spake. The formal appointment is only now made, in reward for their zeal Exodus 32:26-29, though reference to their future office appears previously in Leviticus 25:32 ff, and they had already acted as assistants to the priests (compare Exodus 38:21).