1
1Ch 6:1-48.
英文原文
1Ch 6:1-48.
LINE OF THE PRIESTS.
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5. 乌西——据推测,在他的日子,因未载于记录的原因,大祭司之职从以利亚撒家转归以他玛家,并在后者延续了数代。
英文原文
5. Uzzi--It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.
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10. 他在所罗门于耶路撒冷所建造的殿里供祭司职分——获得这一见证的人究竟是约哈难还是亚撒利雅,尚有疑问。若是前者,他就是耶何耶大,曾作出重要的公众贡献
(2Ki 11:1-20);
若是后者,则指他在抵御乌西雅的妄加僭越时所行的正直刚毅之举
(2Ch 26:17)。
在所罗门于耶路撒冷所建造的殿里——此处如此具体地描述,是为了与第二圣殿相区别,因为写这历史之时第二圣殿仍然存在。
英文原文
10. he it is that executed the priest's office in the temple that Solomon built in Jerusalem--It is doubtful whether the person in favor of whom this testimony is borne be Johanan or Azariah. If the former, he is the same as Jehoiada, who rendered important public services
(2Ki 11:1-20);
if the latter, it refers to the worthy and independent part he acted in resisting the unwarrantable encroachments of Uzziah
(2Ch 26:17).
in the temple that Solomon built in Jerusalem--described in this particular manner to distinguish it from the second temple, which was in existence at the time when this history was written.
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14. 亚撒利雅生西莱雅——耶路撒冷沦陷之时,他正担任至高的祭司职,与他的副手等人一同奉尼布甲尼撒之命在利比拉被处决
(2Ki 25:18, 21)。
第一圣殿时期的大祭司谱系——从撒督算起共十二位——到他为止。
英文原文
14. Azariah begat Seraiah--He filled the supreme pontifical office at the destruction of Jerusalem, and, along with his deputy and others, he was executed by Nebuchadnezzar's orders at Riblah
(2Ki 25:18, 21).
The line of high priests, under the first temple, which from Zadok amounted to twelve, terminated with him.
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16-48. 利未的儿子是革顺,等——这一重复
(见
1Ch 6:1)
之所以作出,是因为历史学家在此开始追溯非祭司的利未各家族的家谱。这份名单很长,包括各家族直至大卫在位时的族长或首领——大卫将他们重新按班次加以分类。
英文原文
16-48. The sons of Levi; Gershom, &c.--This repetition (see
1Ch 6:1)
is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
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20. 他的儿子细玛——他的孙辈
(1Ch 6:42)。
英文原文
20. Zimmah his son--his grandson
(1Ch 6:42).
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24. 乌列——或作西番雅
(1Ch 6:36)。
英文原文
24. Uriel--or Zephaniah
(1Ch 6:36).
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27. 以利加拿——先知撒母耳的父亲
(1Sa 1:1)。
英文原文
27. Elkanah--the father of the prophet Samuel
(1Sa 1:1).
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28. 撒母耳的儿子——撒母耳的儿子此处名为瓦实尼和亚比亚。长子名为约珥
(1Sa 8:2);
这名字也见于
1Ch 6:33。
现今一般优秀的批评家认为,因抄写者的失误,长子的名字被遗漏,而瓦实尼并非人名,仅意为「第二」。经文的这一批评性校订使一切都清楚明白,且与论到撒母耳家族的其他经文一致。
英文原文
28. the sons of Samuel--The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel
(1Sa 8:2);
and this name is given to him in
1Ch 6:33.
It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.
32
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32. 在会幕,等——即在约柜从俄别以东家搬出之后,大卫为安放约柜所搭的帐幕中
[2Sa 6:17]。
这远在圣殿建成之前。
他们按着班次供职——这是大卫无疑在圣灵的指示之下所设立的,为的是更好地规范敬拜。
英文原文
32. before the dwelling-place, &c.--that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom
[2Sa 6:17].
This was a considerable time before the temple was built.
they waited on their office according to their order--which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.
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33. 示母利——即撒母耳。这是希伯来名字的精确表达。
英文原文
33. Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.
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39. 他的弟兄亚萨——他们按血统是弟兄,二人同出于利未;按职任也是弟兄,二人都属利未阶。
英文原文
39. his brother Asaph--They were brothers naturally, both being descended from Levi, as well as officially, both being of the Levitical order.
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42. 以探——或作耶杜顿
(1Ch 9:16; 2Ch 35:15)。
英文原文
42. Ethan--or Jeduthun
(1Ch 9:16; 2Ch 35:15).
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48. 他们的弟兄利未人也被派管各样的事——他们之中那些具有音乐品味与才能的人,被分派到圣殿事奉的其他各个部门。
英文原文
48. Their brethren also the Levites were appointed unto all manner of service--Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.
49
1Ch 6:49-81.
1Ch 6:49-81.
亚伦及其儿子的职任
49. 亚伦和他的儿子献祭,等——大祭司的职任与职务既已述及,便记录那些先后充任这一重要职位之人的名字。
英文原文
1Ch 6:49-81.
OFFICE OF AARON AND HIS SONS.
49. But Aaron and his sons offered, &c.--The office and duties of the high priests having been already described, the names of those who successively filled that important office are recorded.
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60. 十三座城——此处仅提到十一座;但另有
(Jos 21:16, 17)
提到另外两座,合起来便是十三座。
英文原文
60. thirteen cities--No more than eleven are named here; but two additional ones are mentioned
(Jos 21:16, 17),
which makes up the thirteen.
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61. 哥辖其余的子孙——即除了属同一家族和利未支派的祭司以外。
掣签,十座城——
(Jos 21:26)。
圣史在
(1Ch 6:66)
作了解释。此处提到八座,但其中只有两座取自玛拿西半支派
(1Ch 6:70)。
另两座的名字见于
(Jos 21:21),
这些安排的详尽记载可于该处查阅。
英文原文
61. unto the sons of Kohath, which were left--that is, in addition to the priests belonging to the same family and tribe of Levi.
by lot, ten cities--
(Jos 21:26).
The sacred historian gives an explanation
(1Ch 6:66).
Eight of these are mentioned, but only two of them are taken out of the half tribe of Manasseh
(1Ch 6:70).
The names of the other two are given
(Jos 21:21),
where full and detailed notices of these arrangements may be found.
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62. 革顺的子孙——须补上「以色列人将……给了」。
英文原文
62. to the sons of Gershom--Supply "the children of Israel gave."
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67-81. 他们将逃城给了他们——此处所给城邑的名字,与
(Jos 21:13-19)
所用之名有相当大的不同。经过数百年的流逝和社会的变迁,这些城邑名字的形式或方言发音发生变化是可以预料的;这足以说明此处与较早书卷中所列名单的差异。至于这些分给利未人的城邑,它们分布广泛而分散——一方面是应验雅各的预言
(Ge 49:7),
另一方面是为了使全国各地都能获得充足的教师,他们可以教导百姓认识律法,并激励他们遵行——这律法对于促进百姓个人的幸福与国家的繁荣,都有如此重要的影响。
英文原文
67-81. they gave unto them of the cities of refuge--The names of the cities given here are considerably different from those applied to them
(Jos 21:13-19).
In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated--partly in fulfilment of Jacob's prophecy
(Ge 49:7),
and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.
1Ch 6:1-48.
祭司的谱系。