Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Ezekiel 第42章

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Ezekiel 第 42 章

1

Eze 42:1-20.

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Eze 42:1-20。

祭司的厢房:圣殿的尺度。

英文原文

Eze 42:1-20.

CHAMBERS OF THE PRIESTS: MEASUREMENTS OF THE TEMPLE.

2

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2. 在一百肘的长度之前——即在“分别之地”之前,那分别之地正是此长

(Eze 41:13)。

他先前曾论到在内院北门和南门供职之祭司的厢房

(Eze 40:44-46)。

如今他回头对其作更精确的察看。

英文原文

2. Before the length of an hundred cubits--that is, before "the separate place," which was that length

(Eze 41:13).

He had before spoken of chambers for the officiating priests on the north and south gates of the inner court

(Eze 40:44-46).

He now returns to take a more exact view of them.

5

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5. 更短(shorter)——即建筑随高度上升而变得更窄。旁屋有许多:所以“在我父的家里有许多住处”

(Joh 14:2);

除这些之外,还有许多“空位”(比较

Lu 14:22)。

这些旁屋虽然是私用的,却靠近圣殿。我们在内室中的祷告,是要预备我们进入公开的敬拜,并帮助我们在其中得益。

英文原文

5. shorter--that is, the building became narrower as it rose in height. The chambers were many: so "in My Father's house are many mansions"

(Joh 14:2);

and besides these there was much "room" still left (compare

Lu 14:22).

The chambers, though private, were near the temple. Prayer in our chambers is to prepare us for public devotions, and to help us in improving them.

16

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16. 五百竿——七十士译本(Septuagint)以“肘”代替“竿”,以免整个范围过于庞大——即五百竿或三千肘见方(每肘二尺;

Eze 40:5),

总计约一又七分之一哩见方,比古时全耶路撒冷还大;且如此便留下大量未分配的空地。FAIRBAIRN 正确地支持英文译本,因其与希伯来文一致。如此广大的范围,是标明此圣殿理想性特征的另一特点。它象征当耶和华——弥赛亚在耶路撒冷作王、并自此直到地极掌权之时,神国度的极大扩张

(Isa 2:2-4; Jer 3:17; Ro 11:12, 15)。

英文原文

16. five hundred reeds--the Septuagint substitutes "cubits" for "reeds," to escape the immense compass assigned to the whole, namely, a square of five hundred rods or three thousand cubits (two feet each;

Eze 40:5),

in all a square of one and one-seventh miles, that is, more than all ancient Jerusalem; also, there is much space thus left unappropriated. FAIRBAIRN rightly supports English Version, which agrees with the Hebrew. The vast extent is another feature marking the ideal character of the temple. It symbolizes the great enlargement of the kingdom of God, when Jehovah-Messiah shall reign at Jerusalem, and from thence to the ends of the earth

(Isa 2:2-4; Jer 3:17; Ro 11:12, 15).

20

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20. 墙……隔断……圣地与俗地——这隔断的墙不再为分隔犹太人与外邦人

(Eph 2:14),

而是为分别圣与俗。其低矮使它不适合防御之用(墙的用途见

Re 21:12)。

但其方形(如城,

Re 21:16)

是不能震动之国度的象征

(Heb 12:28), 建立在先知和使徒之上,耶稣基督为房角石。

英文原文

20. wall . . . separation between . . . sanctuary and . . . profane--No longer shall the wall of partition be to separate the Jew and the Gentile

(Eph 2:14),

but to separate the sacred from the profane. The lowness of it renders it unfit for the purpose of defense (the object of the wall,

Re 21:12).

But its square form (as in the city,

Re 21:16)

is the emblem of the kingdom that cannot be shaken

(Heb 12:28),

resting on prophets and apostles, Jesus Christ being the chief corner-stone.