1
Jer 24:1-10.
英文原文
Jer 24:1-10.
THE RESTORATION OF THE CAPTIVES IN BABYLON AND THE DESTRUCTION OF THE REFRACTORY PARTY IN JUDEA AND IN EGYPT, REPRESENTED UNDER THE TYPE OF A BASKET OF GOOD, AND ONE OF BAD, FIGS.
1. Lord showed me--
Am 7:1, 4, 7; 8:1,
contains the same formula, with the addition of "thus" prefixed.
carried . . . captive Jeconiah--
(Jer 22:24; 2Ki 24:12, &c.; 2Ch 36:10).
carpenters, &c.--One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege
(2Ki 24:16).
2
无标题
2. 无花果……初熟的——即"boccora"，早熟的无花果（参见
赛 28:4 的注释）。
无花果的筐子常用作初熟之果献在圣殿里。好无花果代表耶哥尼雅和在巴比伦的俘民；坏无花果代表西底家和犹大地中顽梗的犹太人。称它们为好和坏，不是按绝对意义，而是按相对意义，并且是相对于后者的刑罚而言。此预言的目的是鼓励绝望中的俘民，并责备本地那些自以为比在巴比伦的人优越、却滥用神宽容的百姓（试将
耶 52:31-34
相比较）。
英文原文
2. figs . . . first ripe--the "boccora," or early fig (see on
Isa 28:4).
Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare
Jer 52:31-34).
5
无标题
5. 看顾——以恩惠看待，如同你看那好无花果为美一样。
叫他们得好处——他们被迁到巴比伦，救他们脱离了临到其余国民的灾祸，并在那里领他们悔改：所以神改善了他们的处境
(2Ki 25:27-30)。
但以理和以西结就在这些俘虏之中。
英文原文
5. acknowledge--regard with favor, like as thou lookest on the good figs favorably.
for their good--Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition
(2Ki 25:27-30).
Daniel and Ezekiel were among these captives.
6
无标题
6.
(Jer 12:15)。
不拆毁……不拔出——仅在从巴比伦归回时部分应验；其预表所指向的完全应验尚在将来
(Jer 32:41; 33:7)。
英文原文
6.
(Jer 12:15).
not pull . . . down . . . not pluck . . . up--only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter
(Jer 32:41; 33:7).
7
无标题
7.
(Jer 30:22; 31:33; 32:38)。
他们从偶像崇拜归向独一真神——这是巴比伦被掳的管教所产生的功效——此处所用的话，在其丰盛上适用于犹太人将来更完全的归正，"尽全心"
(Jer 29:13)，
借着现今分散的痛苦管教。这里指出他们归正的根源是神先临的恩典。
因为他们必归回——悔改虽非赦免的原因，却是其不变的伴随：它是神赐他们一个认识祂的心的结果。
英文原文
7.
(Jer 30:22; 31:33; 32:38).
Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fulness, applies to the more complete conversion hereafter of the Jews, "with their whole heart"
(Jer 29:13),
through the painful discipline of their present dispersion. The source of their conversion is here stated to be God's prevenient grace.
for they shall return--Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God's giving a heart to know Him.
8
无标题
8. 在……埃及——许多犹太人逃到埃及避难，因埃及与犹大结盟对抗巴比伦。
英文原文
8. in . . . Egypt--Many Jews had fled for refuge to Egypt, which was leagued with Judea against Babylon.
9
无标题
9. removed, &c.（被赶走，云云）——
(Jer 15:4)。
加尔文（CALVIN）译作："我必使他们被振动，在万国中"等；本节引用了咒诅
(De 28:25, 37)。
参
Jer 29:18, 22; Ps 44:13, 14。
英文原文
9. removed, &c.--
(Jer 15:4).
CALVIN translates, "I will give them up to agitation, in all," &c.; This verse quotes the curse
(De 28:25, 37).
Compare
Jer 29:18, 22; Ps 44:13, 14.
耶 24:1-10。
以一筐好无花果和一筐坏无花果为喻，表明在巴比伦之俘民的复兴，以及在犹大和埃及中不顺服之党的灭亡。
1. 耶和华指给我看——
摩 7:1, 4, 7；8:1
有相同的套语，不过加了"如此"二字。
掳去……耶哥尼雅——
(耶 22:24； 王下 24:12， 等等；代下 36:10)。
匠人等等——有一千名匠人被掳到巴比伦，既为王在那里作工，也是为了使耶路撒冷在未来被围之时失去他们的效力
(王下 24:16)。