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Le 2:1-16.
英文原文
Le 2:1-16.
THE MEAT OFFERINGS.
1. when any will offer a meat offering--or gift--distinguishing a bloodless from a bloody sacrifice. The word "meat," however, is improper, as its meaning as now used is different from that attached at the date of our English translation. It was then applied not to "flesh," but "food," generally, and here it is applied to the flour of wheat. The meat offerings were intended as a thankful acknowledgment for the bounty of Providence; and hence, although meat offerings accompanied some of the appointed sacrifices, those here described being voluntary oblations, were offered alone.
pour oil upon it--Oil was used as butter is with us; symbolically it meant the influences of the Spirit, of which oil was the emblem, as incense was of prayer.
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2. 要烧掉作为纪念——译作"作为纪念"更为准确；即取其中一部分。
英文原文
2. shall burn the memorial--rather, "for a memorial"; that is, a part of it.
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3. 素祭所剩的要归亚伦和他的子孙——祭物的一部分归祭司使用这一事实，使素祭与燔祭有所区别。唯独他们可在圣所范围内享用，因为它属于"至圣的物"。
英文原文
3. the remnant of the meat offering shall be Aaron's and his sons'--The circumstance of a portion of it being appropriated to the use of the priests distinguishes this from a burnt offering. They alone were to partake of it within the sacred precincts, as among "the most holy things."
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4. 若用炉中烤的素祭为供物——一般是挖在地里的一个圆洞，深一至五英尺，内壁涂以硬化的灰泥，在其上烤制形状和厚度如煎饼的饼。（参见 Ge 18:6 的注释）。东方烤炉的形状因人们是游牧还是定居的习惯而有很大不同。
英文原文
4. if thou bring an oblation of a meat offering baken in the oven--generally a circular hole excavated in the floor, from one to five feet deep, the sides of which are covered with hardened plaster, on which cakes are baked of the form and thickness of pancakes. (See on
Ge 18:6).
The shape of Eastern ovens varies considerably according to the nomadic or settled habits of the people.
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5. 铁鏊上烤的——即一块薄板，通常是铜或铁制，放在文火上，类似于苏格兰乡下人称为"girdle"的烙烤燕麦饼用的铁鏊。
英文原文
5. baken in a pan--a thin plate, generally of copper or iron, placed on a slow fire, similar to what the country people in Scotland called a "girdle" for baking oatmeal cakes.
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6. 分成块子，浇上油——在面包上浇油是东方人的常见做法，他们喜欢吃掰碎的饼蘸油、奶油和奶。素祭中只使用油，可能是出于象征性的原因。显然，这些素祭是事先由献祭者预备好的，献上时，祭司要从他手中接过，将一部分烧在坛上。
英文原文
6. part it in pieces, and pour oil thereon--Pouring oil on bread is a common practice among Eastern people, who are fond of broken bread dipped in oil, butter, and milk. Oil only was used in the meat offerings, and probably for a symbolic reason. It is evident that these meat offerings were previously prepared by the offerer, and when brought, the priest was to take it from his hands and burn a portion on the altar.
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11. 凡献给耶和华的素祭，都不可有酵，也不可有蜜——不可献任何甜的或酸的东西。在东方温暖的气候中，有酵的饼很快变质，因此被视为虚伪或腐败的象征。但也有人认为这禁令是因为酵和蜜被用于外邦人的偶像崇拜仪式。
英文原文
11. ye shall burn no leaven, nor any honey, in any offering of the Lord--Nothing sweet or sour was to be offered. In the warm climates of the East leavened bread soon spoils, and hence it was regarded as the emblem of hypocrisy or corruption. Some, however, think that the prohibition was that leaven and honey were used in the idolatrous rites of the heathen.
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12. 初熟的供物——个人从自己的出产中自愿献的供物，这些可以加上酵和蜜（Le 23:17; Nu 15:20）。虽带到坛前，却不被烧尽，而是由神指定归祭司使用。
英文原文
12. the oblation of the first-fruits--voluntary offerings made by individuals out of their increase, and leaven and honey might be used with these
(Le 23:17; Nu 15:20).
Though presented at the altar, they were not consumed, but assigned by God for the use of the priests.
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13. 凡献为素祭的供物，都要配盐而献——导致禁用酵的同样理由，也推荐使用盐——若说前者很快腐坏，后者则具有很强的防腐性能，因此它成为不朽与纯洁的象征，也成为永约——完全的和好与持久的友谊——的象征。整部律法中没有一条吩咐比这盐的应用被更为恭敬地遵行；因为除了将在别处注意到的其他用途之外，它还有一层预表意义，为主耶稣所提及，关乎福音对接受者所产生的功效（Mr 9:49, 50）；正如盐充足使用时能防腐保肉，福音也能保守人免被罪所败坏。而正如盐是使祭物蒙神悦纳所不可或缺的，福音借圣灵进入人心，也是人将自己献为活祭所不可或缺的[BROWN]。
英文原文
13. every . . . meat offering shalt thou season with salt--The same reasons which led to the prohibition of leaven, recommended the use of salt--if the one soon putrefies, the other possesses a strongly preservative property, and hence it became an emblem of incorruption and purity, as well as of a perpetual covenant--a perfect reconciliation and lasting friendship. No injunction in the whole law was more sacredly observed than this application of salt; for besides other uses of it that will be noticed elsewhere, it had a typical meaning referred to by our Lord concerning the effect of the Gospel on those who embrace it
(Mr 9:49, 50);
as when plentifully applied it preserves meat from spoiling, so will the Gospel keep men from being corrupted by sin. And as salt was indispensable to render sacrifices acceptable to God, so the Gospel, brought home to the hearts of men by the Holy Ghost, is indispensably requisite to their offering up of themselves as living sacrifices [BROWN].
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14. 初熟之物的素祭——从提到"青穗子"来看，这似乎是收割之前的一种自愿供物——穗子以东方人喜爱的方式预备，即在火上烘烤，然后打出来供使用。它的用意是作为对地上出产之敬虔感恩的早期供物，并按通常的指示献上。
英文原文
14. a meat offering of thy first-fruits--From the mention of "green ears," this seems to have been a voluntary offering before the harvest--the ears being prepared in the favorite way of Eastern people, by parching them at the fire, and then beating them out for use. It was designed to be an early tribute of pious thankfulness for the earth's increase, and it was offered according to the usual directions.
Le 2:1-16.
素祭。
1. 若有人献素祭为供物——即礼物——用以将无血的祭与流血的祭区别开来。然而译作"肉"（meat）一词并不恰当，因为它现今的含义与英文译本翻译之时所附的含义不同。当时它不是指"肉"，而是泛指"食物"，此处则指麦面。素祭的设立，是为了对护理的丰盛赐予献上感恩的承认；因此，虽然素祭也伴随某些指定的祭物同献，但此处所描述的既是自愿献的供物，便是单独献上的。
浇上油——油的用途，正如今日我们用黄油一样；就象征意义而言，它代表圣灵的运行，油为其象征，正如香象征祷告。