1
Mr 11:1-11.
英文原文
Mr 11:1-11.
CHRIST'S TRIUMPHAL ENTRY INTO JERUSALEM, ON THE FIRST DAY OF THE WEEK. ( =
Mt 21:1-9; Lu 19:29-40; Joh 12:12, 19).
See on
Lu 19:29-40.
11
Mr 11:11-26.
Mr 11:11-26.
咒诅不结果的无花果树及其中所含的教训——一周第二第三日再次洁净圣殿。 ( =
Mt 21:12-22; Lu 19:45-48)。
11. 耶稣进了耶路撒冷,入了圣殿;周围——即审视。
看了各样物件;到了晚上,他和十二个门徒出城往伯大尼去——我们福音书作者就这样简略地处置了他荣入圣城之后在耶路撒冷的第一日。第三和第四卷福音书也未给我们更多信息。但从马太
(Mt 21:10, 11, 14-16)
我们得知一些额外而宝贵的细节,参
Lu 19:45-48
的注释。如今主在城里住宿已不安全;从荣入圣城那日起,除了最后那致命的一夜,他未曾在城中过过一夜。
英文原文
Mr 11:11-26.
THE BARREN FIG TREE CURSED WITH LESSONS FROM IT--SECOND CLEANSING OF THE TEMPLE, ON THE SECOND AND THIRD DAYS OF THE WEEK. ( =
Mt 21:12-22; Lu 19:45-48).
11. And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon--surveyed.
all things, and now the eventide was come, he went out into Bethany with the twelve--Thus briefly does our Evangelist dispose of this His first day in Jerusalem, after the triumphal entry. Nor do the Third and Fourth Gospels give us more light. But from Matthew
(Mt 21:10, 11, 14-16)
we learn some additional and precious particulars, for which see on
Lu 19:45-48.
It was not now safe for the Lord to sleep in the city, nor, from the day of His Triumphal Entry, did He pass one night in it, save the last fatal one.
12
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咒诅不结果的无花果树
(Mr 11:12-14)。
12. 第二天——荣入圣城既在七日的第一日,这第二天便是星期一。
他们从伯大尼出来——「早晨」
(Mt 21:18)。
耶稣饿了——这是怎么回事?难道他偷偷从伯大尼那亲爱的屋檐下出来,「到山上去祷告,整夜祷告神」?
(Lu 6:12);
又或如前一次那样,「早晨,天未亮的时候起来,到旷野地方去,在那里祷告」
(Mr 1:35),
此后并未进食,便径直朝城里去,「趁着白日作那差我来者的工」?
(Joh 9:4)。
我们不知道——虽然人流连于、并乐于追踪那奇妙一生的每一个动作。但有一件事我们确知——他如今要借这棵无花果树的果子来缓解的,是真实的身体饥饿,「或者可以在树上找着什么」;并非如一些早期异端所主张、现今有些人实际上仍持的那样,只是为教训人而摆设的场面。
英文原文
The Barren Fig Tree Cursed
(Mr 11:12-14).
12. And on the morrow--The Triumphal Entry being on the first day of the week, this following day was Monday.
when they were come from Bethany--"in the morning"
(Mt 21:18).
he was hungry--How was that? Had he stolen forth from that dear roof at Bethany to the "mountain to pray, and continued all night in prayer to God?"
(Lu 6:12);
or, "in the morning," as on a former occasion, "risen up a great while before day, and departed into a solitary place, and there prayed"
(Mr 1:35);
not breaking His fast thereafter, but bending His steps straight for the city, that He might "work the works of Him that sent Him while it was day?"
(Joh 9:4).
We know not, though one lingers upon and loves to trace out the every movement of that life of wonders. One thing, however we are sure of--it was real bodily hunger which He now sought to allay by the fruit of this fig tree, "if haply He might find any thing thereon"; not a mere scene for the purpose of teaching a lesson, as some early heretics maintained, and some still seem virtually to hold.
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13. 远远地看见一棵无花果树——(在
Mt 21:19
作「一棵无花果树」,但意思与此处相同,即「某棵无花果树」,如
Mt 8:19
等。)邻近伯大尼的伯法其,因其为无花果之乡——「无花果之家」——而得名。
树上有叶子——因而应许有果子,因为无花果的果子先于叶子而出。
或者可以在树上找着什么;到了树下,竟找不着什么,不过有叶子,因为不是收无花果的时候——这解释的确切含义,解经家们意见不一。也许意思不过是:既因正经的无花果节令未到,这棵树本不指望有果子,只因它有了叶子——这叶子在这一情形下是过早而不正常地长出来的。
英文原文
13. And seeing a fig tree--(In
Mt 21:19,
it is "one fig tree," but the sense is the same as here, "a certain fig tree," as in
Mt 8:19,
&c.). Bethphage, which adjoined Bethany, derives its name from its being a fig region--"House of figs."
afar off having leaves--and therefore promising fruit, which in the case of figs come before the leaves.
he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet--What the precise import of this explanation is, interpreters are not agreed. Perhaps all that is meant is, that as the proper fig season had not arrived, no fruit would have been expected even of this tree but for the leaves which it had, which were in this case prematurely and unnaturally developed.
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14. 耶稣就对树说:从今以后,永没有人吃你的果子——这话并没有使那树变为不结果,而是把它封在它自身的不结果中。参
Mt 13:13-15
的注释。
他的门徒也听见了——并且留意记下这话。这是作为承接的话而引入,为要解释日后论到这事时将要说的,因为叙事必须转到这一天其余的事上。
英文原文
14. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever--That word did not make the tree barren, but sealed it up in its own barrenness. See on
Mt 13:13-15.
And his disciples heard it--and marked the saying. This is introduced as a connecting link, to explain what was afterwards to be said on the subject, as the narrative has to proceed to the other transactions of this day.
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第二次洁净圣殿
(Mr 11:15-18)。
本段的解释,参
Lu 19:45-48
的注释。
英文原文
Second Cleansing of the Temple
(Mr 11:15-18).
For the exposition of this portion, see on
Lu 19:45-48.
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从咒诅无花果树所学的教训
(Mr 11:20-26)。
20. 早晨——星期二,即一周第三日的早晨:与这一周其他日子一样,他在伯大尼过夜。
他们从那里经过——又往耶路撒冷去。
看见无花果树连根都枯干了——并非局部的灾病,根部尚存生机;而是如今全株死了,根与枝都死了。在
Mt 21:19
说它一被咒诅就立刻枯干了。但全部枯萎大概并未立刻显出;也许他们在暮色中回伯大尼时没有察觉。马可以精确区分日子的做法,马太并未沿用,他只专注于突出这件事所要教导的真理。在马太笔下,整件事被表现为一时发生,正如他把睚鲁女儿的两个阶段——病危与已死——记为一个阶段一样。二者之间的差异,不过是较为概括与较为详尽的叙事之间的差异,二者不过互相印证罢了。
英文原文
Lessons from the Cursing of the Fig Tree
(Mr 11:20-26).
20. And in the morning--of Tuesday, the third day of the week: He had slept, as during all this week, at Bethany.
as they passed by--going into Jerusalem again.
they saw the fig tree dried up from the roots--no partial blight, leaving life in the root; but it was now dead, root and branch. In
Mt 21:19
it is said it withered away as soon as it was cursed. But the full blight had not appeared probably at once; and in the dusk perhaps, as they returned to Bethany, they had not observed it. The precision with which Mark distinguishes the days is not observed by Matthew, intent only on holding up the truths which the incident was designed to teach. In Matthew the whole is represented as taking place at once, just as the two stages of Jairus' daughter--dying and dead--are represented by him as one. The only difference is between a more summary and a more detailed narrative, each of which only confirms the other.
21
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21. 彼得想起耶稣的话来,就对他说——他确信如此奇特的神迹——一件不是像他其余神迹那样祝福,而是咒诅的神迹——若没有更高的指向,是断不能行的,便满心期待要听见关于这事分量很重的话。
夫子,请看,你所咒诅的无花果树已经枯干了——他把两件事这样连起来,表明他认为树的枯死完全归因于他主的咒诅。马太
(Mt 21:20)
只把这当作门徒对灾病「这么快」便发作所发出的一般性惊叹。
英文原文
21. And Peter calling to remembrance saith unto him--satisfied that a miracle so very peculiar--a miracle, not of blessing, as all His other miracles, but of cursing--could not have been wrought but with some higher reference, and fully expecting to hear something weighty on the subject.
Master, behold, the fig tree which thou cursedst is withered away--so connecting the two things as to show that he traced the death of the tree entirely to the curse of his Lord. Matthew
(Mt 21:20)
gives this simply as a general exclamation of surprise by the disciples "how soon" the blight had taken effect.
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22. 耶稣回答说:你们当信服神。
英文原文
22. And Jesus answering saith unto them, Have faith in God.
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23. 我实在告诉你们:无论何人对这座山说:你挪开此地……他若心里不疑惑,只信他所说的必成,就必给他成了——这就是现在的功课。从所假设的情形——他们或许想望一座山被挪开投入海中,这远非他们实际上会被认为所想要的事——便可清楚看出:救赎主所关注的,并非他国度进展中属物质的障碍,而是属灵的障碍;他所要教导的大功课是:在信靠神的信心面前,没有任何障碍能够站立得住。
英文原文
23. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed . . . he shall have whatsoever he saith--Here is the lesson now. From the nature of the case supposed--that they might wish a mountain removed and cast into the sea, a thing far removed from anything which they could be thought actually to desire--it is plain that not physical but moral obstacles to the progress of His kingdom were in the Redeemer's view, and that what He designed to teach was the great lesson, that no obstacle should be able to stand before a confiding faith in God.
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24. 所以我告诉你们:凡你们祷告祈求的,无论是什么,只要信是得着的,就必得着——本节只是把
Mr 11:23
的保证加以概括;这似乎表明,那一节是为传福音与宣教工作的特别鼓励而设,而本节则是关于一般有效祷告的指引。
英文原文
24. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them--This verse only generalizes the assurance of
Mr 11:23;
which seems to show that it was designed for the special encouragement of evangelistic and missionary efforts, while this is a directory for prevailing prayer in general.
25
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25. 你们站着祷告的时候,若想起有人得罪你们,就当饶恕他,好叫你们在天上的父,也饶恕你们的过犯,等——这话引自登山宝训(参
Mt 6:12
的注释);为要提醒他们:既然这在一切祷告的蒙悦纳上都是必需的,那么当有大事要祈求并自信可获之时,更当如此。
英文原文
25. And when ye stand praying, forgive, if ye have aught against any; that your Father also which is in heaven may forgive you your trespasses, &c.--This is repeated from the Sermon on the Mount (see on
Mt 6:12);
to remind them that if this was necessary to the acceptableness of all prayer, much more when great things were to be asked and confidently expected.
27
Mr 11:27-33.
Mr 11:27-33.
耶稣的权柄被质问——他的答复。 ( =
Mt 21:23-27; Lu 20:1-8)。
见
Mt 21:23-27
的注释。
英文原文
Mr 11:27-33.
THE AUTHORITY OF JESUS QUESTIONED--HIS REPLY. ( =
Mt 21:23-27; Lu 20:1-8).
See on
Mt 21:23-27.
Mr 11:1-11.
基督在七日的第一日荣入耶路撒冷。 ( =
Mt 21:1-9; Lu 19:29-40; Joh 12:12, 19)。
见
Lu 19:29-40
的注释。