1
Ps 9:1-20.
英文原文
Ps 9:1-20.
Upon Muthlabben, or, after the manner according to "death to the Son," by which some song was known, to whose air or melody the musician is directed to perform this Psalm. This mode of denoting a song by some prominent word or words is still common (compare
Ps 22:1).
The Psalmist praises God for deliverance from his enemies and celebrates the divine government, for providing security to God's people and punishment to the wicked. Thus encouraging himself, he prays for new occasions to recount God's mercies, and confident of His continued judgment on the wicked and vindication of the oppressed, he implores a prompt and efficient manifestation of the divine sovereignty.
1. Heartfelt gratitude will find utterance.
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3-5. ……退后的时候——这是神大能独自的结果。他作为公义的审判者
（Ps 7:11）， 为他百姓伸冤。他以行动和言语责备
（Ps 6:1; 18:15）， 且行之有效，以致毁灭了列邦和个人的名字。
英文原文
3-5. When . . . are turned back--It is the result of God's power alone. He, as a righteous Judge
(Ps 7:11),
vindicates His people. He rebukes by acts as well as words
(Ps 6:1; 18:15),
and so effectually as to destroy the names of nations as well as persons.
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6. 按字面「至于仇敌，他的荒凉已完毕到永远。你（神）已经毁灭」等
（1Sa 15:3, 7; 27:8, 9）。 恶人完全完了。他们的荒凉永不得修补。
英文原文
6. Literally, "As to the enemy finished are his ruins for ever. Thou [God] hast destroyed," &c.
(1Sa 15:3, 7; 27:8, 9).
The wicked are utterly undone. Their ruins shall never be repaired.
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7, 8. 神永远坐公义宝座，与恶人的灭亡形成对比。
英文原文
7, 8. God's eternal possession of a throne of justice is contrasted with the ruin of the wicked.
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9, 10. 受压迫的人，以及一切认识他的人
(Ps 5:3; 7:1)， 都以他为可靠的避难所。
英文原文
9, 10. The oppressed, and all who know Him
(Ps 5:3; 7:1),
find Him a sure refuge.
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11. （比较
Ps 2:6; 3:4)。
英文原文
11. (Compare
Ps 2:6; 3:4).
12
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12. 流血——即谋杀
(Ps 5:6)， 包括他百姓所受的一切压迫。
追讨——（比较
Ge 9:5)。 他必为他们伸冤。
英文原文
12. for blood--that is, murders
(Ps 5:6),
including all the oppressions of His people.
maketh inquisition--(compare
Ge 9:5).
He will avenge their cause.
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13. 门——或作「境界」。
死——门既是入口，便代指边界。
英文原文
13. gates--or, "regions."
of death--Gates being the entrance is put for the bounds.
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14. 锡安的门——城的围界（比较
Ps 48:12; Isa 23:12)， 或教会——这短语与死亡之短语相对，带出高举与拯救之意。显著的恩惠当引领我们献上显著而公开的感谢。
英文原文
14. gates . . . Zion--The enclosure of the city (compare
Ps 48:12; Isa 23:12),
or, church, as denoted by this phrase contrasted with that of death, carries out the idea of exaltation as well as deliverance. Signal favors should lead us to render signal and public thanks.
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15, 16. 恶人计谋所产生的不期然结果，证明它们是出于神的掌管或安排，尤其是当那些结果对恶人自己具毁灭性之时。
英文原文
15, 16. The undesigned results of the devices of the wicked prove them to be of God's overruling or ordering, especially when those results are destructive to the wicked themselves.
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16. 细思——意为「默想」，与细拉结合，似乎表示一次异常庄严而强调的停顿（比较
Ps 3:2)。
细拉虽出现七十三次，但细思仅此一处出现。在此所给的观点中——恶人的报应作为神智慧和圣洁安排之一例——我们诚宜在敬拜的惊异和信靠中暂停。
英文原文
16. Higgaion--means "meditation," and, combined with Selah, seems to denote a pause of unusual solemnity and emphasis (compare
Ps 3:2).
Though Selah occurs seventy-three times, this is the only case in which Higgaion is found. In the view which is given here of the retribution on the wicked as an instance of God's wise and holy ordering, we may well pause in adoring wonder and faith.
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17. 必归回——或作「必转回」，在神的报应之下退缩，被他驱到毁灭的极处，甚至阴间本身。那忘记神的人被列在与堕落和公然亵渎者同类。
英文原文
17. shall be turned--or, "shall turn," retreating under God's vengeance, and driven by Him to the extreme of destruction, even hell itself. Those who forget God are classed with the depraved and openly profane.
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18. （比较
Ps 13:1-6)。
穷乏人——按字面作「贫穷」，如被剥夺了一切；因此悲惨。
穷苦人的指望——或作「温柔」、「谦卑」，因受患难而如此。
英文原文
18. (Compare
Ps 13:1-6).
the needy--literally, "poor," as deprived of anything; hence miserable.
expectation of the poor--or, "meek," "humble," made so by affliction.
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19. 起来——（比较
Ps 4:7)。
不容人——
(Ps 8:4)。
愿……受审——当然被定罪。
英文原文
19. Arise--(compare
Ps 4:7).
let not man--
(Ps 8:4).
let . . . be judged--and of course condemned.
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20. 借有效的使他们臣服，使他们认识自己脆弱的本性
(Ps 8:4)， 并阻止他们一切的骄傲和将来的悖逆。
英文原文
20. By their effectual subjection, make them to realize their frail nature
(Ps 8:4),
and deter them from all conceit and future rebellion.
Ps 9:1-20.
调用慕拉便，或作照"儿子之死"之样式，借此某首歌曲为人所知，乐手被指示按该曲调或旋律演奏本篇。这种以某一显著词句指称歌曲的方式至今仍常见（参
Ps 22:1）。
诗人因蒙拯救脱离仇敌而赞美神，并颂赞神的治理，因它为神的百姓提供保障，对恶人则施以刑罚。他如此勉励自己，求神赐下新的机会述说祂的怜悯；既确信神必继续审判恶人、为受压者伸冤，他便恳求神尽快而有力地彰显其神圣主权。
1. 由衷的感恩必寻得表达。