1
1 Samuel 26:1
英文原文
The incident related in this chapter of the meeting between Saul and David bears a strong general resemblance to that recorded in 1 Samuel 24, and is of a nature unlikely to have occurred more than once. Existing discrepancies are explained by the supposition that one narrative relates fully some incidents on which the other is silent. On the whole the most probable conclusion is that the two narratives relate to one and the same event. (Compare the two narratives of the Creation, Genesis 1; Genesis 2:4 ff; the two narratives of David's war, 2 Samuel 8; and 2 Samuel 10; and those of the death of Ahaziah, 2 Kings 9:27 ff; and 2 Chronicles 22:9.)
6
1 Samuel 26:6
「赫人亞希米勒」——僅見於此處。烏利亞也是赫人。
「亞比篩」——他是大衛的姊妹洗魯雅的兒子，年紀大概與大衛相仿。他成為聲名顯赫的勇士（2 Samuel 23:18），但因兄弟亞撒黑之死，與兄弟約押一同涉入報復殺害押尼珥的事件（2 Samuel 3:30）。
英文原文
Ahimelech the Hittite - Only mentioned here. Uriah was also a Hittite.
Abishai - He was son of Zeruiah, David's sister, but probably about the same age as David. He because very famous as a warrior 2 Samuel 23:18, but was implicated with his brother Joab in the murder of Abner in retaliation for the death of their brother Asahel 2 Samuel 3:30.
15
1 Samuel 26:15
這一對押尼珥作為勇士的顯赫聲望的附帶見證，由大衛在押尼珥死時所作的哀歌（2 Samuel 3:31-34、2 Samuel 3:38）以及他的整個生平充分證實。同時，大衛對押尼珥那種帶着揶揄的語氣，加上他在 1 Samuel 26:19 所說的話，使人頗有可能推斷：大衛把掃羅對他的逼迫，在某種程度上歸因於押尼珥。押尼珥自然會懼怕在猶大的年輕征服者身上出現一個對手（比較 2 Samuel 2:8）。
英文原文
This incidental testimony to Abner's great eminence as a warrior is fully borne out by David's dirge at Abner's death 2 Samuel 3:31-34, 2 Samuel 3:38, as well as by his whole history. At the same time David's bantering tone in regard to Abner, coupled with what he says in 1 Samuel 26:19, makes it proable that David attributed Saul's persecution of him in some degree to Abner. Abner would be likely to dread a rival in the young conqueror of Judah (compare 2 Samuel 2:8).
19
1 Samuel 26:19
「若是耶和華激動你」——其意思從先前的歷史已可清楚看出。這場迫害始於「從神那裏來的惡魔攪擾他」；而這惡魔是因掃羅的罪而受差來懲罰他的（1 Samuel 16:1、1 Samuel 16:14）。倘若接連不斷的迫害只是這惡魔繼續攪擾掃羅的結果，大衛便勸掃羅獻上祭物，尋求神的赦免，從而求惡魔離開。但倘若這迫害是出於讒謗者的誣告，那麼那些以行動把大衛從惟一敬拜耶和華之地趕出、逼他逃往異教徒與拜偶像者之國的人，他們是當受「咒詛」的（比較 Deuteronomy 4:27；Deuteronomy 28:36）。
英文原文
If the Lord have stirred thee up - The meaning is clear from the preceding history. "An evil spirit from God troubling him" was the beginning of the persecution. And this evil spirit was sent in punishment of Saul's sin 1 Samuel 16:1, 1 Samuel 16:14. If the continued persecution was merely the consequence of this evil spirit continuing to vex Saul, David advises Saul to seek God's pardon, and, as a consequence, the removal of the evil spirit, by offering a sacrifice. But if the persecution was the consequence of the false accusations of slanderers, then "cursed" be his enemies who, by their actions, drove David out from the only land where Yahweh was worshipped, and forced him to take refuge in the country of pagan and idolaters (compare Deuteronomy 4:27; Deuteronomy 28:36).
本章所記掃羅與大衛相遇的事件，與 1 Samuel 24 章所記的在整體上極為相似，而且按其性質，這樣的事不太可能發生多於一次。兩處記載之間的差異，可以這樣解釋：一段敘述詳細記載了另一段略而不提的若干細節。總體而言，最可能的結論是：兩段敘述講的是同一件事。（試比較兩段創造的記載，Genesis 1 與 Genesis 2:4 以下；大衛戰爭的兩段記載，2 Samuel 8 與 2 Samuel 10；以及亞哈謝之死的兩段記載，2 Kings 9:27 以下與 2 Chronicles 22:9。）