1
Le 5:1.
英文原文
Le 5:1.
TRESPASS OFFERINGS FOR CONCEALING KNOWLEDGE.
1. if a soul . . . hear the voice of swearing--or, according to some, "the words of adjuration." A proclamation was issued calling any one who could give information, to come before the court and bear testimony to the guilt of a criminal; and the manner in which witnesses were interrogated in the Jewish courts of justice was not by swearing them directly, but adjuring them by reading the words of an oath: "the voice of swearing." The offense, then, for the expiation of which this law provides, was that of a person who neglected or avoided the opportunity of lodging the information which it was in his power to communicate.
2
Le 5:2, 3.
Le 5:2, 3.
觸摸不潔之物
2. 若有人摸了不潔的物——一個人若在當時不自知的情況下接觸了任何不潔之物，或忽略了所必需的潔淨之禮，或在帶著禮儀不潔的狀態下參與宗教事奉，日後可能會確知自己犯了罪。
英文原文
Le 5:2, 3.
TOUCHING ANY THING UNCLEAN.
2. if a soul touch any unclean thing--A person who, unknown to himself at the time, came in contact with any thing unclean, and either neglected the requisite ceremonies of purification or engaged in the services of religion while under the taint of ceremonial defilement, might be afterwards convinced that he had committed an offense.
4
Le 5:4-19.
Le 5:4-19.
冒失發誓
4. 若有人發誓——即冒失的誓言，沒有恰當考慮誓言的性質與後果，也許輕率地約束自己去行惡事，或疏於履行行善的許願。在這一切情況下，一個人可能無意中違背了神的一條誡命，事後才醒悟自己的過犯。
英文原文
Le 5:4-19.
FOR SWEARING.
4. if a soul swear--a rash oath, without duly considering the nature and consequences of the oath, perhaps inconsiderately binding himself to do anything wrong, or neglecting to perform a vow to do something good. In all such cases a person might have transgressed one of the divine commandments unwittingly, and have been afterwards brought to a sense of his delinquency.
5
無標題
5. 他犯了罪……就要承認所犯的罪——出於自己良心的催促，在世界知道以先，自願承認自己的罪。若先被揭發，他可能要受某種刑罰；而他自發的認罪使他得免，但他仍被視為有過犯，為贖此過犯，禮儀律規定他要履行某些規條。
英文原文
5. it shall be, when he shall be guilty . . . that he shall confess that he hath sinned in that thing--make a voluntary acknowledgment of his sin from the impulse of his own conscience, and before it come to the knowledge of the world. A previous discovery might have subjected him to some degree of punishment from which his spontaneous confession released him, but still he was considered guilty of trespass, to expiate which he was obliged by the ceremonial law to go through certain observances.
6
無標題
6-14. 為他所犯的罪，把贖愆祭帶到耶和華面前——贖愆祭與贖罪祭的不同之處如下：它是為那些或無意中行了惡、或對自己是否有罪存疑、或自覺處於需要這類祭的特殊境況之人而設的[BROWN]。這些情況下所定的贖愆祭是一隻母羊羔或母山羊；若無力獻這樣的祭，可獻一對斑鳩或兩隻雛鴿——一隻作贖罪祭，另一隻作燔祭；若連這個也超過他的能力，律法也滿足於伊法十分之一的細麵，不加油和乳香。
英文原文
6-14. he shall bring his trespass offering unto the Lord for his sins which he hath sinned--A trespass offering differed from a sin offering in the following respects: that it was appointed for persons who had either done evil unwittingly, or were in doubt as to their own criminality; or felt themselves in such a special situation as required sacrifices of that kind [BROWN]. The trespass offering appointed in such cases was a female lamb or kid; if unable to make such an offering, he might bring a pair of turtledoves or two young pigeons--the one to be offered for a sin offering, the other for a burnt offering; or if even that was beyond his ability, the law would be satisfied with the tenth part of an ephah of fine flour without oil or frankincense.
15
無標題
15, 16. 在耶和華的聖物上誤犯了罪等——這是在無知中所犯的褻瀆聖物之罪，或是在該納的十分之一、初熟之果和類似的供物上沒有繳足，或在吃了只當歸祭司的肉——或在發現自己無意中的虧欠之後，他必須連同金錢賠償（其數額由祭司決定）獻一隻公綿羊作贖愆祭。
英文原文
15, 16. sin through ignorance, in the holy things of the Lord, &c.--This is a case of sacrilege committed ignorantly, either in not paying the full due of tithes, first-fruits, and similar tribute in eating of meats, which belonged to the priests alone--or he was required, along with the restitution in money, the amount of which was to be determined by the priest, to offer a ram for a trespass offering, as soon as he came to the knowledge of his involuntary fraud.
17
無標題
17-19. 若有人犯罪……雖然他不知道，他還是有罪——這也論到聖物，它與前者的不同在於它是可疑的情況之一——即良心雖有疑，理智卻不確定是否犯了罪。猶太拉比舉例如下：一個人知道「蓋臟的脂油」不可吃，便敬虔地禁戒不用；但若席上有一道菜，他有理由懷疑其中混有一部分那肉，又無意中吃了那不合法的食物，他就有責任帶一隻公綿羊作贖愆祭
[Le 5:16]。
這些規定都是為要使良心銘記對神的責任感，並在百姓心中保持行任何暗中錯事的健康畏懼。
英文原文
17-19. if a soul sin . . . though he wist it not, yet is he guilty--This also refers to holy things, and it differs from the preceding in being one of the doubtful cases,--that is, where conscience suspects, though the understanding be in doubt whether criminality or sin has been committed. The Jewish rabbis give, as an example, the case of a person who, knowing that "the fat of the inwards" is not to be eaten, religiously abstained from the use of it; but should a dish happen to have been at table in which he had reason to suspect some portion of that meat was intermingled, and he had, inadvertently, partaken of that unlawful viand, he was bound to bring a ram as a trespass offering
[Le 5:16].
These provisions were all designed to impress the conscience with the sense of responsibility to God and keep alive on the hearts of the people a salutary fear of doing any secret wrong.
Le 5:1.
隱瞞知識之贖愆祭
1. 若有人……聽見發誓的聲音——或照某些人之見，作「起誓之言」。當時會發出公告，召喚凡能提供消息者前來法庭，就罪犯之罪行作證；而在猶太法庭中，盤問證人的方式並非直接叫他們起誓，乃是藉著宣讀誓詞來囑咐他們：此即「發誓的聲音」。因此，本條律法所贖之罪，乃是指一個人忽略或迴避了那能將其所能傳達之消息呈報的機會。