1
Le 7:1-27.
英文原文
Le 7:1-27.
THE LAW OF THE TRESPASS OFFERING.
1. Likewise this is the law of the trespass offering--This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings--part was to be consumed on the altar, while the other part was a perquisite of the priests--some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
8
無標題
8. 獻燔祭的祭司，得那祭牲的皮——燔祭的肉和脂油既全然燒盡，祭司除了皮之外別無所得。有人認為這是列祖時代的慣例，被納入摩西律法之中，而獻祭者得祭牲之皮的權利，是從亞當的榜樣傳下來的（參
Ge 3:21 的註釋）。
英文原文
8. the priest shall have to himself the skin of the burnt offering which he hath offered--All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on
Ge 3:21).
11
無標題
11-14. 平安祭的律例乃是這樣——除了其他祭物通常的配搭之外，平安祭還要獻上有酵的餅，作為感恩，這種餅在宴席中是常見的。
英文原文
11-14. this is the law of the sacrifice of peace offerings--Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
15
無標題
15-17. 他為感恩所獻平安祭的肉……要在獻的日子吃——祭牲的肉在獻祭當日或次日食用。但若有任何部分留到第三天，就不可再用，要用火燒盡。在東方，屠夫的肉通常在宰殺當日食用，很少留到第二天，因此既然平安祭的肉在第三天禁止使用，有人不無道理地認為，這條吩咐必是為了防止一種迷信觀念的產生——以為它有某種功效或聖潔。
英文原文
15-17. the flesh of the sacrifice of his peace offerings . . . shall be eaten the same day that it is offered--The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
18
無標題
18. 第三天若吃平安祭的肉，必不蒙悅納，也不……算為獻祭者的——這祭既不蒙神悅納，對獻祭者也無益處。
英文原文
18. if any of the flesh of the sacrifice . . . be eaten at all on the third day, it shall not be accepted, neither . . . imputed--The sacrifice will not be acceptable to God nor profitable to him that offers it.
20
無標題
20. 必從民中剪除——即被排除於以色列人的權利之外——處於被逐出會籍的判決之下。
英文原文
20. cut off from his people--that is, excluded from the privileges of an Israelite--lie under a sentence of excommunication.
21
無標題
21. 可憎不潔的物——有些聖經版本讀作「任何爬物」。
英文原文
21. abominable unclean thing--Some copies of the Bible read, "any reptile."
22
無標題
22-27. 牛羊的脂油你們都不可吃——（參
Le 3:17 的註釋）。
英文原文
22-27. Ye shall eat no manner of fat--(See on
Le 3:17).
28
Le 7:28-38.
Le 7:28-38.
祭司當得的分
英文原文
Le 7:28-38.
THE PRIESTS' PORTION.
29
無標題
29-34. 人獻平安祭給耶和華的時候——為要表明這祭是自願的，獻祭者須親手將祭物帶到祭司面前。胸被莊嚴地搖一搖，作為歸給神的，便歸給祭司；它被分配給祭司階層普遍使用，但右腿則是主禮祭司的所得。
英文原文
29-34. He that offereth the sacrifice of his peace offerings unto the Lord--In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.
35
無標題
35-38. 這是亞倫受膏的份——這幾節對規範祭司權利和職責的律法作了總結。「受膏」一詞常與「職位」或「尊榮」同義。因此「亞倫受膏的份」可能指為供養大祭司和組成祭司階層的眾多職事人員所作的供應。
他們來供祭司職分獻給耶和華的日子等——即從他們開始履行事奉之職、就近耶和華的那日起。
英文原文
35-38. This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.--that is, from the day they approached the Lord in the duties of their ministry.
Le 7:1-27.
贖愆祭之律例
1. 贖愆祭的律例乃是這樣——本章接續前文，論及規範祭司處理贖愆祭之職責的律法。此處的規例與燔祭相同——一部分要在壇上焚燒，另一部分則歸祭司所得——有的專屬於主禮之祭司，作為其事奉之報酬；有的則為全體祭司階層所共有，作為他們的供養，他們在同一席上共食，也有助於促進弟兄間的和睦與情誼。