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World English Bible · 사사기 9장

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World English Bible · 사사기 9장

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색상 의미

본문의 색상 표시는 주석 제작자가 정의한 해석 흐름입니다.

색상 의미

scripture.how 공식 주석의 색상 정의입니다.

하나님/선

하나님으로부터 오는 진리와 생명의 방향성을 의미합니다. 성경에서 하나님, 말씀, 진리, 생명, 빛, 지혜, 하나님 나라 등은 서로 연결된 본질과 방향성을 나타내는 표현들로 설명됩니다. 성경은 이러한 요소들을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 흐름과 방향성으로 표현합니다. 예를 들어: 진리는 생명과 연결되며 빛은 하나님께 속한 길로 표현되고 말씀에 순종하는 것은 하나님 나라에 속한 삶으로 설명됩니다. 따라서 이 색상은 하나님께 속한 진리와 생명의 방향성과 질서를 나타내는 표현들을 포함합니다.

사탄/악

하나님을 대적하는 거짓과 사망의 방향성을 의미합니다. 성경은 사탄, 거짓, 미혹, 어둠, 사망, 불법, 세상 권세 등을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 방향성과 본질로 묘사합니다. 인간은 이를 존재, 거짓된 가르침, 속성, 결과, 지배 체계 등으로 구분하여 인식하지만, 성경은 이러한 요소들을 서로 연결된 의미로 표현합니다. 예를 들어: 거짓은 사탄에게 속한 것으로 표현되며 어둠은 사망과 연결되고 불법은 하나님을 대적하는 길로 설명되며 세상 권세는 미혹과 멸망의 체계로 묘사됩니다. 따라서 이 색상은 하나님을 거스르는 방향성과 질서를 따르는 표현들을 포함합니다.

선을 따르는 사람

본문의 인물이나 공동체를 선을 따르는 사람의 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체에 대한 최종 판정이 아니라, 해당 구절에서 드러나는 방향성이 하나님께 속한 진리, 생명, 빛, 순종의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이라도 다른 문맥에서는 연약함이나 세상성을 드러낼 수 있으므로, 파란색은 영구 신분표가 아니라 본문 단위의 해석 관점입니다. 특히 어떤 구절은 파란색 관점과 녹색 관점이 모두 가능할 수 있으며, 그런 경우에는 청녹색의 양면 관점으로 표시할 수 있습니다.

양면 관점

같은 구절이나 표현을 파란색 관점과 녹색 관점 모두로 해석할 수 있을 때 사용합니다. 이는 의미 자체가 불명확하다는 뜻이 아니라, 본문을 바라보는 관점에 따라 선을 따르는 사람의 연약함으로도, 세상성이나 육신을 따르는 모습으로도 읽힐 수 있음을 나타냅니다. 따라서 청녹색은 별도의 사람 분류나 최종 판정이 아닙니다. 해석자가 실제로 파란색으로 표시할지 녹색으로 표시할지 고민하게 되는 지점, 두 관점이 병존하는 지점을 표시합니다. 예를 들어 믿음의 방향은 선을 향하지만 본문에서는 육신적 연약함이 두드러지는 경우, 또는 한 표현이 선한 양심의 흔들림으로도 세상성의 작용으로도 읽히는 경우에 사용할 수 있습니다.

세상을 따르는 사람

본문의 인물이나 공동체를 세상, 육신, 불순종의 방향을 따르는 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체를 단정하기 위한 표시가 아니라, 해당 구절에서 드러나는 방향성이 거짓, 어둠, 욕망, 불법, 세상 권세의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이나 같은 표현이라도 문맥에 따라 선을 따르는 사람의 연약함으로 읽힐 수도 있고, 세상성을 따르는 모습으로 읽힐 수도 있습니다. 그런 경우에는 녹색으로 확정하기보다 청녹색의 양면 관점으로 표시할 수 있습니다. 따라서 녹색은 파란색의 반대편 관점을 나타내지만, 모든 연약함을 곧바로 악으로 단정하는 색상은 아닙니다.

강조

본문 흐름에서 특별히 강조할 표현을 표시합니다.

중립

선과 악의 축과 직접 관련 없는 중립적 의미를 나타냅니다. 성경에는 선과 악의 방향성을 직접 나타내기보다, 단순한 배경 정보나 역사적 사실, 일반적인 표현 등으로 사용되는 요소들도 존재합니다. 인간은 이를 지명, 시간, 역사적 사건, 일반 명사, 단순 상황 설명 등으로 구분하여 인식하며, 이러한 표현들은 문맥 설명을 위한 역할로 사용됩니다. 또한 문맥상 선과 악의 의미를 직접 부여하지 않는 경우에는, 특정 인물이나 민족을 설명하는 표현도 중립적으로 사용될 수 있습니다. 예를 들어: 특정 지역이나 시대를 설명하는 표현이 사용되기도 하며 선과 악의 의미를 직접 포함하지 않는 일반적인 사물이나 상황이 묘사되기도 하고 단순한 배경 정보나 역사적 흐름을 설명하는 표현으로 사용되기도 합니다. 또한 문맥에 따라 "이방인", "유대인", "로마인" 등의 표현 역시 선악의 의미를 직접 나타내지 않는 경우에는 중립적으로 사용될 수 있습니다. 따라서 이 색상은 선과 악의 방향성을 직접 나타내지 않는 중립적 표현들을 포함합니다.

Abimelech the son of Jerubbaal went to Shechem to his mother's brothers, and spoke with them, and with all the family of the house of his mother's father, saying,
Please speak in the ears of all the men of Shechem, Whether is better for you, that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you? Remember also that I am your bone and your flesh.
His mother's brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
They gave him seventy [pieces] of silver out of the house of Baal-berith, with which Abimelech hired vain and light fellows, who followed him.
He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, Listen to me, you men of Shechem, that God may listen to you.
The trees went forth on a time to anoint a king over them; and they said to the olive tree, Reign you over us.
But the olive tree said to them, Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?
The trees said to the fig tree, Come you, and reign over us.
But the fig tree said to them, Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?
The trees said to the vine, Come you, and reign over us.
The vine said to them, Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?
Then said all the trees to the bramble, Come you, and reign over us.
The bramble said to the trees, If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Now therefore, if you have dealt truly and righteously, in that you have made Abimelech king, and if you have dealt well with Jerubbaal and his house, and have done to him according to the deserving of his hands
(for my father fought for you, and adventured his life, and delivered you out of the hand of Midian:
and you are risen up against my father's house this day, and have slain his sons, seventy persons, on one stone, and have made Abimelech, the son of his maid-servant, king over the men of Shechem, because he is your brother);
if you then have dealt truly and righteously with Jerubbaal and with his house this day, then rejoice you in Abimelech, and let him also rejoice in you:
but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Jotham ran away, and fled, and went to Beer, and lived there, for fear of Abimelech his brother.
Abimelech was prince over Israel three years.
God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
that the violence done to the seventy sons of Jerubbaal might come, and that their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
The men of Shechem set liers-in-wait for him on the tops of the mountains, and they robbed all who came along that way by them: and it was told Abimelech.
Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him.
They went out into the field, and gathered their vineyards, and trod [the grapes], and held festival, and went into the house of their god, and did eat and drink, and cursed Abimelech.
Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? Isn't he the son of Jerubbaal? and Zebul his officer? serve you the men of Hamor the father of Shechem: but why should we serve him?
Would that this people were under my hand! then would I remove Abimelech. He said to Abimelech, Increase your army, and come out.
When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
He sent messengers to Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brothers are come to Shechem; and, behold, they constrain the city [to take part] against you.
Now therefore, up by night, you and the people who are with you, and lie in wait in the field:
and it shall be, that in the morning, as soon as the sun is up, you shall rise early, and rush on the city; and, behold, when he and the people who are with him come out against you, then may you do to them as you shall find occasion.
Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies.
Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people who were with him, from the ambush.
When Gaal saw the people, he said to Zebul, Behold, there come people down from the tops of the mountains. Zebul said to him, You see the shadow of the mountains as if they were men.
Gaal spoke again and said, Behold, there come people down by the middle of the land, and one company comes by the way of the oak of Meonenim.
Then said Zebul to him, Where is now your mouth, that you said, Who is Abimelech, that we should serve him? is not this the people that you have despised? go out now, I pray, and fight with them.
Gaal went out before the men of Shechem, and fought with Abimelech.
Abimelech chased him, and he fled before him, and there fell many wounded, even to the entrance of the gate.
Abimelech lived at Arumah: and Zebul drove out Gaal and his brothers, that they should not dwell in Shechem.
It happened on the next day, that the people went out into the field; and they told Abimelech.
He took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; He rose up against them, and struck them.
Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city: and the two companies rushed on all who were in the field, and struck them.
Abimelech fought against the city all that day; and he took the city, and killed the people who were therein: and he beat down the city, and sowed it with salt.
When all the men of the tower of Shechem heard of it, they entered into the stronghold of the house of Elberith.
It was told Abimelech that all the men of the tower of Shechem were gathered together.
Abimelech got him up to Mount Zalmon, he and all the people who were with him; and Abimelech took an ax in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said to the people who were with him, What you have seen me do, make haste, and do as I have done.
All the people likewise cut down every man his bough, and followed Abimelech, and put them to the stronghold, and set the stronghold on fire on them; so that all the men of the tower of Shechem died also, about a thousand men and women.
Then went Abimelech to Thebez, and encamped against Thebez, and took it.
But there was a strong tower within the city, and there fled all the men and women, and all they of the city, and shut themselves in, and got them up to the roof of the tower.
Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
A certain woman cast an upper millstone on Abimelech's head, and broke his skull.
Then he called hastily to the young man his armor bearer, and said to him, Draw your sword, and kill me, that men not say of me, A woman killed him. His young man thrust him through, and he died.
When the men of Israel saw that Abimelech was dead, they departed every man to his place.
Thus God requited the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;
and all the wickedness of the men of Shechem did God requite on their heads: and on them came the curse of Jotham the son of Jerubbaal.

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