Athanasian Creed

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Whosoever will be saved, before all things it is necessary that he hold the catholic faith.

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Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

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And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

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Neither confounding the Persons, nor dividing the Substance.

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For there is one Person of the Father, another of the Son, and another of the Holy Ghost.

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But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal.

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Such as the Father is, such is the Son, and such is the Holy Ghost.

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The Father uncreate, the Son uncreate, and the Holy Ghost uncreate.

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The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible.

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The Father eternal, the Son eternal, and the Holy Ghost eternal.

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And yet they are not three eternals, but one eternal.

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As also there are not three incomprehensibles, nor three uncreated; but one uncreated, and one incomprehensible.

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So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty.

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And yet they are not three Almighties, but one Almighty.

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So the Father is God, the Son is God, and the Holy Ghost is God.

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And yet they are not three Gods, but one God.

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So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord.

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And yet not three Lords, but one Lord.

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For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

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So are we forbidden by the catholic religion to say, There be three Gods, or three Lords.

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The Father is made of none, neither created, nor begotten.

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The Son is of the Father alone; not made, nor created, but begotten.

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The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

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So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.

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And in this Trinity none is afore, or after other; none is greater, or less than another;

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But the whole three Persons are coeternal together, and coequal.

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So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity is to be worshipped.

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He therefore that will be saved must thus think of the Trinity.

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Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ.

30

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For the right faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man;

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God, of the Substance of the Father, begotten before the worlds; and Man, of the Substance of his Mother, born in the world;

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Perfect God, and perfect Man, of a reasonable soul and human flesh subsisting;

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Equal to the Father, as touching his Godhead; and inferior to the Father, as touching his Manhood;

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Who, although he be God and Man, yet he is not two, but one Christ;

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One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God;

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One altogether; not by confusion of Substance, but by unity of Person.

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For as the reasonable soul and flesh is one man, so God and Man is one Christ;

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Who suffered for our salvation, descended into hell, rose again the third day from the dead.

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He ascended into heaven, he sitteth on the right hand of the Father, God Almighty;

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From whence he shall come to judge the quick and the dead.

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At whose coming all men shall rise again with their bodies, and shall give account for their own works.

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And they that have done good shall go into life everlasting; and they that have done evil into everlasting fire.

43

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This is the catholic faith; which except a man believe faithfully, he cannot be saved.