Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · 에스겔 15장

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에스겔 15장

지원 언어 현황 영 한 일 중(간) 중(번)

1

Eze 15:1-8.

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에스겔 15:1-8은 불에 탄 포도나무 목재의 무가치함을 통해 유다인의 무익함과 죄를 보여 준다. 이 짧은 장은 16장의 자세한 설명에 대한 서론이다.

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Eze 15:1-8.

THE WORTHLESSNESS OF THE VINE AS WOOD ESPECIALLY WHEN BURNT, IS THE IMAGE OF THE WORTHLESSNESS AND GUILT OF THE JEWS, WHO SHALL PASS FROM ONE FIRE TO ANOTHER.

This chapter represents, in the way of a brief introduction, what the sixteenth chapter details minutely.

2

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2-3. 포도나무 목재는 열매를 맺을 때만 가치가 있고, 목재로는 못 하나 만들기 어렵다. 하나님의 백성도 의의 열매를 잃으면 세상 사람보다 더 무익하다.

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2, 3. What has the vine-wood to make it pre-eminent above other forest-wood? Nothing. Nay, the reverse. Other trees yield useful timber, but vine-wood is soft, brittle, crooked, and seldom large; not so much as a "pin" (the large wooden peg used inside houses in the East to hang household articles on,

Isa 22:23-25)

can be made of it. Its sole excellency is that it should bear fruit; when it does not bear fruit, it is not only not better, but inferior to other trees: so if God's people lose their distinctive excellency by not bearing fruits of righteousness, they are more unprofitable than the worldly

(De 32:32),

for they are the vine; the sole end of their being is to bear fruit to His glory

(Ps 80:8, 9; Isa 5:1, &c.; Jer 2:21; Ho 10:1; Mt 21:33).

In all respects, except in their being planted by God, the Jews were inferior to other nations, as Egypt, Babylon, &c., for example, in antiquity, extent of territory, resources, military power, attainments in arts and sciences.

or than a branch--rather, in apposition with "the vine tree." Omit "or than." What superiority has the vine if it be but a branch among the trees of the forest, that is, if, as having no fruit, it lies cut down among other woods of trees?

4

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  1. 포도나무가 불에 던져지는 것처럼, 이스라엘의 양끝은 이미 심판을 받았고 예루살렘도 느부갓네살의 공격으로 불붙었다. 그슬린 나머지도 쓸모가 없다.
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4. cast into . . . fire--

(Joh 15:6).

both the ends--the north kingdom having been already overturned by Assyria under Tiglath-pileser; the south being pressed on by Egypt

(2Ki 23:29-35).

midst of it is burned--rather, "is on flame"; namely, Jerusalem, which had now caught the flame by the attack of Nebuchadnezzar.

Is it meet for any work--"it," that is, the scorched part still remaining.

5

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  1. 타기 전에도 쓸모없던 포도나무라면, 거의 다 탄 뒤에는 더욱 아무 일에도 쓸 수 없다.
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5. If useless before, much more so when almost wholly burnt.

6

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  1. 예루살렘 주민들은 이방 앞에서 여호와의 증인이 되라는 하나님의 목적에 응답하지 못했으므로, 무익한 포도나무처럼 불에 넘겨질 것이다.
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6. So will I give the inhabitants of Jerusalem, as being utterly unprofitable

(Mt 21:33-41; 25:30; Mr 11:12-14; Lu 13:6-9)

in answering God's design that they should be witnesses for Jehovah before the heathen

(Mt 3:10; 5:13).

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  1. 하나님은 그들을 대적하신다. 그들은 한 재앙에서 벗어나도 또 다른 재앙에 떨어질 것이다.
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7. And I will set my face against them--(See on

Le 17:10).

from one fire . . . another--(Compare

Isa 24:18).

"Fire" means here every kind of calamity

(Ps 66:12).

The Jewish fugitives shall escape from the ruin of Jerusalem, only to fall into some other calamity.

8

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  1. 유다인은 단순한 죄인이 아니라 하나님과 율법을 알면서도 배반한 배교자였다. 그러므로 그 죄는 더욱 무겁다.
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8. trespass--rather, "they have perversely fallen into perverse rebellion." The Jews were not merely sinners as the other nations, but revolters and apostates. It is one thing to neglect what we know not, but quite another thing to despise what we profess to worship [JEROME], as the Jews did towards God and the law.