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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 50 18

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Matthew Poole's Annotations upon the Holy Bible

Genesis 50:18

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Ready and willing to undergo that servitude into which we so wickedly sold thee.

The Pulpit Commentary

Genesis 50:18

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Verse 18. - And his brethren also went and fell down before his face; and they said, Behold, we be thy servants. Both the attitudes assumed and the words spoken were designed to express the intensity of their contrition and the fervor of their supplication.

Cambridge Bible for Schools and Colleges

Genesis 50:18

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  1. his brethren also went] These words agree with the sending of a message (Genesis 50:16), but hardly with the words of Genesis 50:17, “when they spake unto him.”

fell down] A final reminiscence of Joseph’s dreams, Genesis 37:7; Genesis 37:10.

Trapp's Complete Commentary

GEN 50:18

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And his brethren also went and fell down before his face; and they said, Behold, we [be] thy servants.

Behold, we be thy servants. — Oh that God might hear such words fall from us, prostrate at his feet! How soon would he take us up and embrace us! Deus redire nos sibi, non perire, desiderat, saith Chrysologus; φοβειθαι βουλεται ου φονευσαι , saith Basil; suffundere sanguinem quam effundere, saith Tertullian. I agnized my sin, and the amends was soon made, saith David. Psalms 32:5

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Genesis Глава 50 19

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Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 50:19

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Am I in the place of God? - These words may be understood either as a question, or an affirmative proposition. How should I take any farther notice of your transgression? I have passed it by, the matter lies now between God and you. Or, in the order of Divine providence I am now in God's place; he has furnished me with means, and made me a distributor of his bounty; I will therefore not only nourish you, but also your little ones, Genesis 50:21 : and therefore he spake comfortably unto them, as in Genesis 45:8, telling them that he attributed the whole business to the particular providence of God rather than to any ill will or malice in them, and that, in permitting him to be brought into Egypt, God had graciously saved their lives, the life of their father, the lives of the people of Canaan, and of the Egyptians: as therefore God had honored him by making him vicegerent in the dispensations of his especial bounty towards so many people, it was impossible he should be displeased with the means by which this was brought about.

John Gill's Exposition of the Bible

Genesis 50:19

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And Joseph said unto them, fear not,.... That any hurt would be done by him to them, or that he would use them ill for their treatment of him: for am I in the place of God? to receive such homage from you, that you should be my servants, as Saadiah Gaon gives the sense; or rather to take vengeance for injury done, which belongs to God alone: or, "am I not under God" (u)? subject to him, a servant of his, and why should you be mine? nor is it in my power, if I had a will to it, to change his purposes, to alter his providences, or contradict his will, and do hurt to those whom God hath blessed; and so may have regard to the late patriarchal benediction of his father, under the direction of the Holy Spirit: or, "am I in the place of God?" and under him a father of them, as he had been a provider for them, and a supporter of them, and still would be. (u) "annon enim sub Deo sum?" Vatablus.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:19

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It is God’s prerogative to take vengeance, which I dare not usurp. See Deu 32:35. Or, can I do what I please with you without God’s leave? Therefore fear him rather than me, and upon your experience of his wonderful care and kindness to you, believe that God will not, and therefore that I neither can nor will do you any hurt. But it is not unusual to put the Hebrew he for halo, as it is Genesis 27:36 1 Samuel 2:28 2 Samuel 23:19 1 Kings 16:31, &c.; and so the words may be very well rendered, Am not I under God, i.e. subject to his will, a minister of his providence? Dare I destroy those whom God so eminently designed to save? Dare I punish those whom God hath pardoned.

The Pulpit Commentary

Genesis 50:19

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Verse 19. - And Joseph said unto them, Fear not: for am I in the place of God? - i.e. either reading the words as a question, Should I arrogate to myself what obviously belongs to Elohim, viz., the power and right of vengeance (Calvin, Kalisch, Murphy, 'Speaker's Commentary'), or the power to interfere with the purposes of God? (Keil, Rosenmüller); or, regarding them as an assertion, I am in God's stead, i.e. a minister to you for good (Wordsworth).