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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 50 19

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Ellicott's Commentary for English Readers

Genesis 50:19

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(19) Am I in the place of God?—That is, am I to act as judge, and punish? Judges are sometimes in Hebrew even called God (as in Exodus 21:6; Exodus 22:8-9; 1Samuel 2:25), as exercising His authority.

Cambridge Bible for Schools and Colleges

Genesis 50:19

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  1. am I in the place of God] i.e. “am I the person to punish for wrongdoing? God alone knows the hearts.” LXX mistakes the meaning, τοῦ γὰρ θεοῦ ἐγὼ εἰμί = “for do I belong to God”; Lat. Numbers Dei possumus resistere voluntati. Symmachus is correct, μὴ γὰρ ἀντὶ θεοῦ εἰμι ἐγώ. Cf. the occurrence of the same words in Genesis 30:2 and 2 Kings 5:7.

Benson's Commentary of the Old and New Testaments

Genesis 50:19

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Genesis 50:19. Am I in the place of God? — Dare I usurp the prerogative of God, to whom it belongs to take vengeance? Or, can I do what I please with you, without God’s leave? Fear him rather than me, and upon your experience of his wonderful care of and kindness to you, be persuaded he will still befriend you, and therefore I will. Or, perhaps, in his great humility, he thought they showed him too much respect, and saith to them, in effect, as Peter to Cornelius, “Stand up; I myself also am a man.” Make your peace with God, and then you will find it an easy matter to make your peace with me.

Coke's Commentary on the Holy Bible

GEN 50:19

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Genesis 50:19. For am I in the place of God?— See ch. Genesis 30:2. where this same phrase occurs; the meaning of which seems to be the same in both places; as if Joseph had said, "Shall I presume to oppose myself to what is come to pass, as if I were God?" Or, shall I punish you for that which God hath turned so much to the advantage of us all? The words also may well be rendered affirmatively, I am in the place of God; i.e.. I have been the instrument, under God, of your preservation and support hitherto; and can you think that I should prejudice those whom Providence has enabled me so signally to bless? See ch. Genesis 45:5.

Learn hence, 1. They who would have forgiveness should humble themselves to ask it. 2. We are bound to treat them with especial kindness, who are worshippers of the same God and sharers in the same covenant. 3. God, though never the author of evil, can bring good out of evil; not that sin thereby is less malignant, but he appears more glorious. 4. Broken spirits need kind words. 5. A brotherly heart will be not only ready to forgive the injurious, but the first to comfort them when desponding.

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Trapp's Complete Commentary

GEN 50:19

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And Joseph said unto them, Fear not: for [am] I in the place of God?

Am I in the place of God? — q.d., Can I hurt you when God intends good to you? Is it for me to cross his decree?

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Genesis Глава 50 20

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John Gill's Exposition of the Bible

Genesis 50:20

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But as for you, ye thought evil against me,.... That must be said and owned, that their intentions were bad; they thought to have contradicted his dreams, and made them of none effect, to have token away his life, or however to have made him a slave all his days: but God meant it unto good; he designed good should come by it, and he brought good out of it: this shows that this action, which was sinful in itself, fell under the decree of God, or was the object of it, and that there was a concourse of providence in it; not that God was the author of sin, which neither his decree about it, nor the concourse of providence with the action as such supposes; he leaving the sinner wholly to his own will in it, and having no concern in the ataxy or disorder of it, but in the issue, through his infinite wisdom, causes it to work for good, as follows: to bring to pass, as it is this day, to save much people alive; the nation of the Egyptians and the neighbouring nations, as the Canaanites and others, and particularly his father's family: thus the sin of the Jews in crucifying Christ, which, notwithstanding the determinate counsel of God, they most freely performed, was what wrought about the greatest good, the salvation of men.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:20

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Ye thought evil against me, therefore I do not excuse your guilt, though I comfort you against despondency.

The Pulpit Commentary

Genesis 50:20

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Verse 20. - But as for you, ye thought evil against me; but God meant it unto good (literally, and ye were thinking or meditating evil against me; Elohim was thinking or meditating for good, i.e. that what you did should be for good), to bring to pass, as it is this day, to save much people alive (vide Genesis 45:5).