Chú giải Kinh Thánh

The uproar - The tumult excited, by Demetrius and the workmen. After it had been quieted by the town-clerk, Acts 19:40-41.

Embraced them - Saluted them; gave them parting expressions of kindness. Compare the Luke 7:45 note; Romans 16:16 note; 1 Corinthians 16:20 note; 2 Corinthians 13:12 note; 1 Thessalonians 5:26 note; 1 Peter 5:14 note. The Syriac translates this, "Paul caned the disciples, and consoled them, and kissed them."

To go into Macedonia - On his way to Jerusalem, agreeably to his purpose, as recorded in Acts 19:21.

Over those parts - The parts of country in and near Macedonia. He probably went to Macedonia by Troas, where he expected to find Titus 2 1 Corinthians 2:12; but, not finding him there, he went by himself to Philippi, Thessalonica, etc., and then returned to Greece proper.

Into Greece - Into Greece proper, of which Athens was the capital. While in Macedonia he had great anxiety and trouble, but was at length comforted by the coming of Titus, who brought him intelligence of the liberal disposition of the churches of Greece in regard to the collection for the poor saints at Jerusalem, 2 Corinthians 7:5-7. It is probable that the Second Epistle to the Corinthians was written during this time in Macedonia, and sent to them by Titus.

And there abode - Why he remained here is unknown. It is probable that while in Greece he wrote the Epistle to the Romans. Compare Romans 15:25-27.

And when the Jews laid wait for him - There was a design formed against him by the Jews, which they sought to execute. Why they formed this purpose the historian has not informed us.

As he was about to sail - It would seem from this, that the design of the Jews was to attack the ship in which he was about to sail, or to arrest him on shipboard. This fact determined him to take a much more circuitous route by land, so that the churches of Macedonia were favored with another visit from him.

Into Syria - On his way to Jerusalem.

He purposed ... - He resolved to avoid the snare which they had laid for him, and to return by the same way in which he had come into Greece.

And there accompanied him - It was usual for some of the disciples to attend the apostles in their journeys.

Into Asia - It is not meant that they attended him from Greece through Macedonia, but that they went with him to Asia, having gone before him, and joined him at Troas.

Sopater of Berea - Perhaps the same person who, in Romans 16:21, is called Sosipater, and who is there said to have been a kinsman of Paul.

Aristarchus - Acts 19:29.

Gaius of Derbe - See the notes on Acts 19:29.

Tychicus - This man was high in the confidence and affection of Paul. In Ephesians 6:21-22 he styles him "a beloved brother, and faithful minister in the Lord."

And Trophimus - Trophimus was from Ephesus, Acts 20:29. When Paul wrote his Second Epistle to Timothy he was at Miletum, sick, 2 Timothy 4:20.

These going before - Going before Paul and Luke. Dr. Doddridge supposes that only Tychicus and Trophimus went before the others. Perhaps the Greek most naturally demands this interpretation.

Tarried for us - The word "us," here, shows that Luke had again joined Paul as his companion. In Acts 16:12 it appears that Luke was in Philippi, in the house of Lydia. Why he remained there, or why he did not attend Paul in his journey to Athens, Corinth, Ephesus, etc., is not known. It is evident, however, that he here joined him again.

At Troas - See the notes on Acts 16:8.

After the days of unleavened bread - After the seven days of the Passover, during which they ate only unleavened bread. See Exodus 12.

In five days - They crossed the Aegean Sea. Paul, when he crossed it on a former occasion, did it in two days Acts 16:11-12; but the navigation of the sea is uncertain, and they were now probably hindered by contrary winds.

And upon the first day of the week - Showing thus that this day was then observed by Christians as holy time. Compare 1 Corinthians 16:2; Revelation 1:10.

To break bread - Evidently to celebrate the Lord's Supper. Compare Acts 2:46. So the Syriac understands it, by translating it, "to break the eucharist"; that is, the eucharistic bread. It is probable that the apostles and early Christians celebrated the Lord's Supper on every Lord's day.

And continued his speech until midnight - The discourse of Paul continued until the breaking of day, Acts 20:11. But it was interrupted about midnight by the accident that occurred to Eutychus. The fact that Paul was about to leave them on the next day, probably to see them no more, was the principal reason why his discourse was so long continued. We are not to suppose, however, that it was one continued or set discourse. No small part of the time might have been passed in hearing and answering questions, though Paul was the chief speaker. The case proves that such seasons of extraordinary devotion may, in special circumstances, be proper. Occasions may arise where it will be proper for Christians to spend a much longer time than usual in public worship. It is evident, however, that such seasons do not often occur.

And there were many lights - Why this circumstance is mentioned is not apparent. It, however, meets one of the slanders of the early enemies of Christianity, that the Christians in their assemblies were accustomed to extinguish all the lights, and to commit every kind of abomination. Perhaps the mention of many lights here is designed to intimate that it was a place of public worship, as not only the Jews, but the Gentiles were accustomed to have many lights burning in such places.

In the upper chamber - See the notes on Acts 1:13.