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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
This verse is by its meaning so closely connected with Ecclesiastes 9:18 that the selection of it for the beginning of a new chapter seems unfortunate.
Apothecary - Rather: a dealer in spices and perfumes (compare Exodus 30:25). The swarms of flies in the East very soon corrupt and destroy any moist unguent or mixture left uncovered, and pollute a dish of food in a few minutes.
So doth ... - literally, more weighty than wisdom, than honor, is a little folly.
The metaphor perhaps means "A wise man's sense is in its place, ready to help and protect him; but a fool's sense is missing when it is wanted, and so is useless."
"Way" may be understood either literally (compare Ecclesiastes 10:15), or figuratively, of the course of action which he follows.
He saith ... - He exposes his folly to every one he meets.
If the spirit ... - i. e., If he is angry.
Leave not thy place - i. e., Do not lose thy self-control and quit his presence. Gentleness on thy part will calm both thyself and him, and prevent great wrongs being committed by either.
The "evil" of Ecclesiastes 10:5 is here specified as that caprice of a king by which an unworthy favorite of low origin is promoted to successive dignities, while a noble person is degraded or neglected.
The figures seem to be taken from the work of building up and pulling down houses. In their general application, they recommend the man who would act wisely to be cautious when taking any step in life which involves risk.
Ecclesiastes 10:8
Breaketh an hedge - Rather: "breaks through a wall."
Serpent - The habit of snakes is to nestle in a chink of a wall, or among stones (compare Amos 5:19).
Be endangered - Rather: "cut himself."
This chapter resembles a portion of the Book of Proverbs, consisting entirely of rhythmical sentences giving advice, more or less direct, as to conduct. It is part of the writer's answer to the question Ecclesiastes 2:3; Ecclesiastes 6:12 "What is good for men to do?" The thought which underlies the whole chapter is the advantage of that wisdom which includes piety and patience, as practical guidance through all the perplexities of life: various traits of wisdom are set forth in a favorable light, heightened by contrast with folly. A great part of the advice seems, in addition to its general application, to have a special reference to servants of a king.