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Barnes' Notes on the Bible
Albert Barnes · 1834
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Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
A confession of ignorance, with which compare the saying of Socrates that he was wise only so far as he knew that he knew nothing, or that of Asaph Psalm 73:22.
He found, when he looked within, that all his learning was as nothing. He had heard of God only "by the hearing of the ear" Job 42:5, and now he discovered how little that availed.
The holy - The Holy One. Compare Proverbs 9:10.
Man is to be humbled to the dust by the thought of the glory of God as seen in the visible creation.
Who hath ascended up into heaven, or descended? - The thought is obviously that of the all-embracing Providence of God, taking in at once the greatest and the least, the highest and the lowest. The mysteries of the winds and of the waters baffle men's researches.
What is his son's name - The primary thought is that man knows so little of the divine nature that he cannot tell whether he may transfer to it the human relationships with which he is familiar, or must rest in the thought of a unity indivisible and incommunicable. If there is such an Only-begotten of the Father (compare Proverbs 8:30), then His nature, until revealed, must be as incomprehensible by us as that of the Father Himself.
Out of this consciousness of the impotence of all man's efforts after the knowledge of God rises the sense of the preciousness of every living word that God has Himself revealed, whether through "the Law and the prophets" or through "wise men and scribes."
Men are not to mingle revealed truth with their own imaginations and traditions. In speculating on the unseen, the risk of error is indefinitely great, and that error God reproves by manifesting its falsehoods.
Two things - The limitation of man's desires follows naturally upon his consciousness of the limits of his knowledge.
The order of the two requests is significant. The wise man's prayer is first and chiefly, "truth in the inward parts," the removal of all forms of falsehood, hollowness, hypocrisy.
Neither poverty ... - The evil of the opposite extremes of social life is that in different ways they lead men to a false standard of duty, and so to that forgetfulness of God which passes into an absolute denial.
Food convenient for me - literally, "give me for food the bread of my appointed portion." The prayer foreshadows that which we have been taught by the Divine Wisdom: "Give us, day by day, our daily bread."
See the introduction to Proverbs. According to the different reading, there noted, the inscription ends with: "the man spake," and the words that follow, are the beginning of the confession, "I have wearied myself after God and have fainted."
Spake - The Hebrew word is that commonly used of the utterance of a divine oracle.