Chú giải chương
Psalms Chương 109
1
Ps 109:1-31.
日本語
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Ps 109:1-31.
The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare
Ps 109:8)
justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise--its object, thus recognizing God as a certain helper. Be not silent (compare
Ps 17:13; 28:1).
2
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2. 口が……開いたので―あるいは「彼らは悪い口を開いた」
わたしに逆って―文字通り「わたしと共に」。すなわち、彼らの交わりは偽りである。あるいは、彼らは面と向かってわたしを中傷する
(Mt 26:59)。
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2. For the mouth . . . opened--or, "They have opened a wicked mouth"
against me--literally, "with me," that is, Their intercourse is lying, or, they slander me to my face
(Mt 26:59).
3
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3.（比較せよ、
Ps 35:7; 69:4)。
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3. (Compare
Ps 35:7; 69:4).
4
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4, 5. 彼らは善に代えて悪を返す
(Ps 27:12; Pr 17:13
の比較）。
わたしは祈りをささげる―あるいは文字通り「わたしは（すなわち）祈り」、あるいは「わたしについては、祈り」。すなわち、苦難における慰めのためのわたしのよりどころである。
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4, 5. They return evil for good (compare
Ps 27:12; Pr 17:13).
I give myself unto prayer--or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6
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6. 彼の上に―悪意において際立った彼の敵の一
(Ps 55:12)。
サタンに立たせよ―訴える者として。その場所は訴えられた者の右の手であった
(Zec 3:1, 2)。
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6. over him--one of his enemies prominent in malignity
(Ps 55:12).
let Satan stand--as an accuser, whose place was the right hand of the accused
(Zec 3:1, 2).
7
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7. 救いのための祈りが罪として扱われる時、有罪の宣告は加重される。
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7. The condemnation is aggravated when prayer for relief is treated as a sin.
8
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8. 反対の祝福は長寿である
(Ps 91:16; Pr 3:2)。
最後の節はユダについてペテロによって引用される
(Ac 1:20)。
務め―文字通り「任務」、七十人訳、およびペテロは「監督」
[1Pe 5:2]。
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8. The opposite blessing is long life
(Ps 91:16; Pr 3:2).
The last clause is quoted as to Judas by Peter
(Ac 1:20).
office--literally, "charge," Septuagint, and Peter, "oversight"
[1Pe 5:2].
9
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9, 10. 彼の家族に刑罰を分かたせ、その子たちを荒廃した家を徘徊するさまよいの物ごいとし、貧欲で容赦のない債権者にその財産を握らせ、その労働、あるいはその実を他人の相続人ではなく見知らぬ人に帰させ、その保護のない、みなし子の子たちを欠乏に陥らせ、その子孫が完全に絶えるように。
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9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13
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13. 子孫―文字通り「終わり」。
Ps 37:38
のように、あるいは後に来るもの。すなわち報い、あるいは成功、あるいはその期待。子孫はユダヤ人にとってその際立った部分であった。
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13. posterity--literally, "end," as in
Ps 37:38,
or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14
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14, 15. 彼の父たちの不義を覚えたまえ等―彼自身の罪に続く恐ろしい打倒に加えて、彼の両親の罪咎の帰せを、それが今神の前に来て、その完全な結果を彼が量るために。彼ら（すなわち両親）の記憶を地から断つにおいて
(Ps 34:16)。
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14, 15. Let the iniquity of his fathers be remembered, &c.--Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth
(Ps 34:16).
16
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16. 神に罪を覚えておさせせよ。というのも彼（悪者）は憐れみを覚えなかったからである。
心の……貧しい者と乏しい者―すなわち敬虔な苦しむ者
(Ps 34:18; 35:10; 40:17)。
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16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy . . . broken in heart--that is, pious sufferer
(Ps 34:18; 35:10; 40:17).
17
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17-19. 彼の愛した罪、のろいが、刑罰として彼の上に来るように
(Ps 35:8)、 水や油のように徹底的に彼を満たし、その体系のあらゆる部分に浸透し
(Nu 5:22-27
の比較）、 永遠の衣と帯となれ。
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17-19. Let his loved sin, cursing, come upon him in punishment
(Ps 35:8),
thoroughly fill him as water and oil, permeating to every part of his system (compare
Nu 5:22-27),
and become a garment and a girdle for a perpetual dress.
20
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20. これを……報いとせよ―あるいは「賃金」。労働の支払い、敵の悪事の実。主から―その裁きのわざとして。
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20. Let this . . . reward--or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord--as His judicial act.
21
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21, 22. わたしのために……する―すなわち親切。
傷つけられた―文字通り「刺し貫かれた」
(Ps 69:16, 29)。
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21, 22. do . . . for me--that is, kindness.
wounded--literally, "pierced"
(Ps 69:16, 29).
23
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23. 影のように―
(Ps 102:11
の比較）。
揺り動かされる―あるいは「追いやられる」
(Ex 10:19)。
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23. like the shadow--(Compare
Ps 102:11).
tossed up and down--or, "driven"
(Ex 10:19).
24
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24, 25. あざけりとそしりがその悩みと弱い状態を激化する
(Ps 22:6, 7)。
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24, 25. Taunts and reproaches aggravate his afflicted and feeble state
(Ps 22:6, 7).
26
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26, 27. わたしの救いがあなたを栄光あるものとするように
(Ps 59:13
の比較）。
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26, 27. Let my deliverance glorify Thee (compare
Ps 59:13).
28
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28-31. 神の祝福が彼に、困惑と恥がその敵に来るという確信において
(Ps 73:13)、 彼は彼らののろいを顧みるのをやめ、喜ばしい公の感謝の季節を期待する。というのも神は、彼を罪に定めるかもしれないすべての不義の裁き手から、貧しい者を守るために近くにおられるからである
(Ps 16:8; 34:6)。
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28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies
(Ps 73:13),
he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect
(Ps 16:8; 34:6)
the poor from all unrighteous judges who may condemn him.
Ps 109:1-31.
著者は激しい敵について嘆き、彼らに神の義なる刑罰を祈り求め、自らのための神の介入の祈りに、自らの確信の表現と賛美の約束を付加する。本篇はその呪いの多さと厳しさで注目に値する。その明らかな典型的性格
(Ps 109:8
の比較) は、すでに与えられたこれらの説明を正当化する。すなわち、ダビデが自らの敵、あるいはキリストの敵についての言葉として、それは悔いる者ではなく、善人、ならびに神とその大義の悔い改めない容赦のない敵に関するものである。彼らの必然的な運命が霊感なる権威によってこのように示されている。
1. わたしの賛美の神―その対象。それによって確かな助け手としての神を認める。黙したまわな（比較せよ、
Ps 17:13; 28:1)。