1
Ac 3:1-26.
英文原文
Ac 3:1-26.
PETER HEALS A LAME MAN AT THE TEMPLE GATE--HS ADDRESS TO THE WONDERING MULTITUDE.
1-11. Peter and John--already associated by their Master, first with James
(Mr 1:29; 5:37; 9:2),
then by themselves
(Lu 22:8;
and see
Joh 13:23, 24).
Now we find them constantly together, but John (yet young) only as a silent actor.
went up--were going up, were on their way.
2
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2. 有一个人，生来是瘸腿的——而且如今「已经四十多岁了」
(Ac 4:22)。
被人抬来——惯常被人抬来。
英文原文
2. a certain man lame from his mother's womb--and now "above forty years old"
(Ac 4:22).
was carried--was wont to be carried.
4
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Ac 3:4.
4, 5. 彼得连同约翰定睛看他，说：你看我们。他就——好叫信心借着眼目得以扶助而诞生。
英文原文
4, 5. Peter fastening his eyes on him with John, said, Look on us. And he gave heed--that, through the eye, faith might be aided in its birth.
6
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Ac 3:6.
6. 金银我都没有，只把我所有的给你——这话中透出何等高超的超越！
拿撒勒人耶稣基督的名，起来行走——以超自然的能力说出的这些话，无疑在这可怜人心中生发出信心，使医治的能力流贯他患病的肢体。
英文原文
6. Silver and gold have I none, but such as I have give I thee--What a lofty superiority breathes in these words!
In the name of Jesus Christ of Nazareth rise up and walk--These words, uttered with supernatural power, doubtless begat in this poor man the faith that sent healing virtue through his diseased members.
7
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Ac 3:7.
7. 于是拉着他的右手，扶他起来——与他主对待自己岳母的做法完全一样
(Mr 1:31)。
脚——「足底」。
和踝子骨等——医者的专业用语
(Col 4:14)。
英文原文
7. And he took . . . and lifted him up--precisely what his Lord had done to his own mother-in-law
(Mr 1:31).
his feet--"soles."
and ankle bones, &c.--the technical language of a physician
(Col 4:14).
8
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Ac 3:8.
8. 就跳起来，站着……行走……进了殿，走着、跳着，赞美神——这里的每一个字都意味深长，表达医治的完全，正如
Ac 3:7
表达其即时性。
英文原文
8. leaping up, stood . . . walked . . . entered the temple walking, leaping, and praising God--Every word here is emphatic, expressing the perfection of the cure, as
Ac 3:7
its immediateness.
9
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9. 百姓都看见他等——他们是在公众祷告的时辰聚集于圣殿院宇之中；因此这神迹获得了极大的公开性。
英文原文
9. all the people saw him, &c.--as they assembled at the hour of public prayer, in the temple courts; so that the miracle had the utmost publicity.
10
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10. 他们认得他是那常在殿门口求周济的等——（参
Joh 9:8）。
英文原文
10. they knew that it was he which sat for alms, &c.--(Compare
Joh 9:8).
11
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11. 那治好了的人……拉着等——这是人之常情。
众百姓……一齐跑到他们所在的廊下等——这些生动的细节何等鲜明地将整个场景呈现在我们眼前！如此，彼得再次获得了一大群听众；他们因看见痊愈的乞丐依附着恩人而惊奇，这就预备了他们以敬畏之心聆听他的话。
英文原文
11. the lame man . . . held, &c.--This is human nature.
all the people ran together unto them in the porch, &c.--How vividly do these graphic details bring the whole scene before us! Thus was Peter again furnished with a vast audience, whose wonder at the spectacle of the healed beggar clinging to his benefactors prepared them to listen with reverence to his words.
12
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12-16. 为什么定睛看我们？——因为神迹之成为奇事，只是相对于人有限的能力而言。
以为我们凭自己的能力和虔诚使这人行走——这医治的大能与功劳都不归我们，我们不过是所传之主的器皿而已。
英文原文
12-16. why marvel at this?--For miracles are marvels only in relation to the limited powers of man.
as though by our own power or holiness we had made this man to walk--Neither the might nor the merit of the cure are due to us, mere agents of Him whom we preach.
13
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13. 亚伯拉罕的神等——（参
Ac 2:22; Ac 2:36
注释）。
已经荣耀了他的儿子耶稣——更准确的译法是「他的仆人耶稣」，因为同一个词在
Mt 12:18
中译为「仆人」，但以以赛亚所用的高层含义，即总是应用于弥赛亚
(Isa 42:1; 49:6; 52:13; 53:11)。
当意图表达「儿子」时，所用的是另一个词。
你们……交付了等——彼得在这里何等英勇地指控他的听众犯了人所可设想的最严重罪行，这些指控又以何等可怕有力的言辞表达出来！
英文原文
13. The God of Abraham, &c.--(See on
Ac 2:22;
Ac 2:36).
hath glorified his Son Jesus--rather, "his Servant Jesus," as the same word is rendered in
Mt 12:18,
but in that high sense in which Isaiah applies it always to Messiah
(Isa 42:1; 49:6; 52:13; 53:11).
When "Son" is intended a different word is used.
whom ye delivered up, &c.--With what heroic courage does Peter here charge his auditors with the heaviest of all conceivable crimes, and with what terrific strength of language are these charges clothed!
15
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15. 杀了生命的主——荣耀的悖论，但对听众的良知何等尖锐。
英文原文
15. killed the Prince of life--Glorious paradox, but how piercing to the conscience of the auditors.
16
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16. 他的名……因信他的名……便叫你们所看见的这人健壮了等——使徒何等巧妙地利用这神迹，既荣耀了升天后的主，又将他流人血的罪更不可抗拒地归到听众身上！
英文原文
16. his name, through faith in his name, hath made this man strong, &c.--With what skill does the apostle use the miracle both to glorify his ascended Lord and bring the guilt of His blood more resistlessly home to his audience!
17
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17-21. 弟兄们——我们的传道者正如他的主一样，「不折断压伤的芦苇」。他最沉重的指控是出于爱心，如今急忙抚慰那些必须施加的伤口。
我晓得——「知道」。
你们做这事是出于不知——（参旁注经文，
Lu 23:34; Ac 13:27; 26:9）。
英文原文
17-21. And now, brethren--Our preacher, like his Master, "will not break the bruised reed." His heaviest charges are prompted by love, which now hastens to assuage the wounds it was necessary to inflict.
I wot--"know."
through ignorance ye did it--(See marginal references,
Lu 23:34; Ac 13:27; 26:9).
18
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18. 基督——最好的抄本读作「他的基督」。
……受害——受苦弥赛亚的教义与犹太教会流行的观点完全相左，连十二使徒直到主复活那日也难以消化。我们的传道者自己当初在它赤裸裸地宣告时也曾对此厌恶并加以反对，因而受到了严厉的责备。在此他肯定这是古先知预言的基本真理，由犹太人自己在不知不觉中实现了，却因荣耀的神圣命定而成就。五旬节的 illumination 在他的观点上带来了何等大的改变！
英文原文
18. that Christ--The best manuscripts read, "that His Christ."
should suffer--The doctrine of a SUFFERING MESSIAH was totally at variance with the current views of the Jewish Church, and hard to digest even by the Twelve, up to the day of their Lord's resurrection. Our preacher himself revolted at it, and protested against it, when first nakedly announced, for which he received a terrible rebuke. Here he affirms it to be the fundamental truth of ancient prophecy realized unwittingly by the Jews themselves, yet by a glorious divine ordination. How great a change had the Pentecostal illumination wrought upon his views!
19
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19. 那安舒的日子来到——更准确的译法是「为叫安舒的日子可以来到」；那一段漫长的安息、繁荣与喜乐的时期——众先知向困惑的教会和这悲惨世界所持守的、最终将临到的时期——在此如众先知一样，系于以色列的全国归信。
英文原文
19. when the times of refreshing shall come--rather, "in order that the times of refreshing may come"; that long period of repose, prosperity and joy, which all the prophets hold forth to the distracted Church and this miserable world, as eventually to come, and which is here, as in all the prophets, made to turn upon the national conversion of Israel.
20
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20. 主也必差遣基督——正确的读法是：「他必差遣你们所预定（或预先立定）的弥赛亚耶稣。」
英文原文
20. he shall send Jesus Christ--The true reading is, "He shall send your predestinated (or foreordained) Messiah, Jesus."
21
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21. 等到……时候——涵盖基督升天至第二次再来之间的整个时期。
万物复兴的时候——大概包括对堕落所造成之一切混乱的纠正。
英文原文
21. until the times--embracing the whole period between the ascension and the second advent of Christ.
restitution of all things--comprehending, probably, the rectification of all the disorders of the fall.
22
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22-26. 有……先知像我——特别是在与神亲密交通方面
(Nu 12:6-8)，
并作为新秩序的中保之首
(Heb 3:2-6)。
彼得想当然地认为，鉴于他刚才所说的一切，人们会立刻看到唯有一位有资格成为那先知。
你们要听他一切话等——这部分预言被着重加上，为要将听众关闭在信心的顺服中，否则就有从义人的会中最终被「剪除」之虞
(Ps 1:1)。
英文原文
22-26. a prophet . . . like unto me--particularly in intimacy of communication with God
(Nu 12:6-8),
and as the mediatorial Head of a new order of things
(Heb 3:2-6).
Peter takes it for granted that, in the light of all he had just said, it would be seen at once that One only had any claim to be that Prophet.
him shall ye hear in all things, &c.--This part of the prediction is emphatically added, in order to shut up the audience to the obedience of faith, on pain of being finally "cut off" from the congregation of the righteous
(Ps 1:1).
24
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24. 都曾预言这些日子——指弥赛亚的日子；全都指向「振兴的时候」
(来 9:10)，
只是清晰程度各有不同。
英文原文
24. foretold of these days--of Messiah; all pointing to "the time of reformation"
(Heb 9:10),
though with more or less distinctness.
25
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25. 你们是……约的子孙——因此是该约应许的天然后嗣。
地上万族都要因你的后裔得福等——(参
加 3:8
注释等)。
英文原文
25. Ye are the children . . . of the covenant--and so the natural heirs of its promises.
in thy seed, &c.--(See on
Ga 3:8,
&c.).
26
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26. 神既——不是从死里复活，而是指神所预备、设立并赐下的。
兴起他的仆人耶稣——「他的仆人耶稣」(参
徒 3:13
注释)。
就差他来赐福给你们——按字面译作「差他来祝福你们」，仿佛他满载祝福而来。
叫你们各人回转，离开罪恶——即「至今我们都在期盼一位弥赛亚将外在的福气倾注于整个民族，并借民族倾注于世界。但我们如今学到了别的，所以要向你们宣告：弥赛亚所满载的大福，就是叫你们各人从自己的罪中回转。」使徒以何等的属天技巧，立足于不可抗拒的事实，在此将钉死荣耀之主的罪咎深印于听众的良心；然后以转向主便得赦免的保证安抚他们受惊的心，并应许一旦这事成就便有荣耀的将来，以基督从他所升入的诸天亲自再来作为终结；最后以他们自己圣经中的警告结束——若不灭亡就当顺服他，并呼召他们从他领受救恩的福气。
英文原文
26. God, having raised up--not from the dead, but having provided, prepared, and given.
his Son Jesus--"His Servant Jesus" (see on
Ac 3:13).
sent him to bless you--literally, "sent Him blessing you," as if laden with blessing.
in turning away every one of you from his iniquities--that is, "Hitherto we have all been looking too much for a Messiah who should shed outward blessings upon the nation generally, and through it upon the world. But we have learned other things, and now announce to you that the great blessing with which Messiah has come laden is the turning away of every one of you from his iniquities." With what divine skill does the apostle, founding on resistless facts, here drive home to the conscience of his auditors their guilt in crucifying the Lord of Glory; then soothe their awakened minds by assurances of forgiveness on turning to the Lord, and a glorious future as soon as this shall come to pass, to terminate with the Personal Return of Christ from the heavens whither He has ascended; ending all with warnings, from their own Scriptures, to submit to Him if they would not perish, and calls to receive from Him the blessings of salvation.
Ac 3:1-26.
彼得 在殿门口 医治 瘸腿的 人—— 向 惊奇的 众人 讲道。
1-11. 彼得、约翰——已经由他们的主，先与雅各
(Mr 1:29; 5:37; 9:2)，
再单独二人
(Lu 22:8；
并见
Joh 13:23, 24)
搭配。如今我们看见他们常常在一起，但约翰（尚年轻）只作沉默的参与者。
上殿里去——正上去，正在途中。