1
De 10:1-22.
英文原文
De 10:1-22.
GOD'S MERCY IN RESTORING THE TWO TABLES.
1. At that time the Lord said unto me, Hew thee two tables of stone like unto the first--It was when God had been pacified through the intercessions of Moses with the people who had so greatly offended Him by the worship of the golden calf. The obedient leader executed the orders he had received as to the preparation both of the hewn stones, and the ark or chest in which those sacred archives were to be laid.
3
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3. 于是我用皂荚木做了一个柜——然而从
出 37:1
看，约柜似乎直到他从山上下回来才造成；更可能的是，他在上山之前就把指示交给了负责此项工程的匠人比撒列——好叫他下山之时，约柜已经完工，可随时接受这宝贵的存放物。
英文原文
3. And I made an ark of shittim wood--It appears, however, from
Ex 37:1,
that the ark was not framed till his return from the mount, or most probably, he gave instructions to Bezaleel, the artist employed on the work, before he ascended the mount--that, on his descent, it might be finished, and ready to receive the precious deposit.
4
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4, 5. 耶和华将这约的话写在版上，与从前所写的一样——即非摩西（他在神的指引下充当书记），而是神自己第二次亲手刻上，以见证祂对十诫的看重。与古代其他立于户外露天之石碑不同，刻有神圣律法的石版是可携带的，被设计为珍藏之物。约瑟夫说每块版上有五条诫命。但犹太与基督徒作者一般所传的，是一版四条、一版六条。
英文原文
4, 5. he wrote on the tables, according to the first writing--that is, not Moses, who under the divine direction acted as amanuensis, but God Himself who made this inscription a second time with His own hand, to testify the importance He attached to the ten commandments. Different from other stone monuments of antiquity, which were made to stand upright and in the open air, those on which the divine law was engraven were portable, and designed to be kept as a treasure. JOSEPHUS says that each of the tables contained five precepts. But the tradition generally received, both among Jewish and Christian writers is, that one table contained four precepts, the other six.
5
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5. 我……把版放在我所做的柜中；现今还在那里，正如耶和华所吩咐我的——这是又一个细小却重要的细节，其当时公开提及，证明这位神圣史家的诚实。
英文原文
5. I . . . put the tables in the ark which I had made; and there they be, as the Lord commanded me--Here is another minute, but important circumstance, the public mention of which at the time attests the veracity of the sacred historian.
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6-9. 以色列人从比罗比尼亚干起行，来到摩西拉——从一段讲论突然转为历史叙述，令最杰出的圣经学者大为困惑，其中有些人视这段插叙为明显的窜入而加以拒绝。但最古老的希伯来抄本中都有这段话，我们既相信本书一切内容都是受默示所赐、当予以深切敬重，就必须照其现状接受，尽管承认我们无法解释这些宿营细节为何插入此处。这叙述本身还有一个难点。以色列人先后据说的各站，在此列举的顺序与
民 33:31
不同。两段所列站名相同，自无可疑；但在《民数记》中，它们可能是就希伯来人南向漫长漂流、第二次回到加低斯之前首次经过而提；此处则是指以色列人第二次经过——他们为绕行以东地而再度南行。可以想见，摩西拉（即何珥山）与亚干诸井的位置，使得一个游牧群体在不同年份，有时先经前者，有时先经后者〔ROBINSON〕。
英文原文
6-9. the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera--So sudden a change from a spoken discourse to a historical narrative has greatly puzzled the most eminent biblical scholars, some of whom reject the parenthesis as a manifest interpolation. But it is found in the most ancient Hebrew manuscripts, and, believing that all contained in this book was given by inspiration and is entitled to profound respect, we must receive it as it stands, although acknowledging our inability to explain the insertion of these encampment details in this place. There is another difficulty in the narrative itself. The stations which the Israelites are said successively to have occupied are enumerated here in a different order from
Nu 33:31.
That the names of the stations in both passages are the same there can be no doubt; but, in Numbers, they are probably mentioned in reference to the first visit of the Hebrews during the long wandering southwards, before their return to Kadesh the second time; while here they have a reference to the second passage of the Israelites, when they again marched south, in order to compass the land of Edom. It is easy to conceive that Mosera (Hor) and the wells of Jaakan might lie in such a direction that a nomadic horde might, in different years, at one time take the former first in their way, and at another time the latter [ROBINSON].
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10-22. 摩西在此恢复他的讲论，简略提及他们历史中的主要事件之后，以劝勉他们敬畏耶和华、忠心事奉祂作为结束。
英文原文
10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.
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16. 所以你们要将心里的污秽除掉——他在这里教导他们那礼仪属灵的真义，正如日后保罗所更加强调的
(罗 2:25, 29)，
我们也当将其应用于我们的洗礼——"本不是除掉肉体的污秽，只求在神面前有无亏的良心"
[彼前 3:21]。
英文原文
16. Circumcise therefore the foreskin of your heart--Here he teaches them the true and spiritual meaning of that rite, as was afterwards more strongly urged by Paul
(Ro 2:25, 29),
and should be applied by us to our baptism, which is "not the putting away of the filth of the flesh, but the answer of a good conscience toward God"
[1Pe 3:21].
De 10:1-22.
神重赐两块法版所显的怜悯。
1. 那时耶和华对我说：你要凿出两块石版，和先前的一样——那时神已因摩西为百姓的代求而息怒，百姓曾因敬拜金牛犊而大大得罪了祂。这位顺服的领袖照着所领受的命令，预备了凿成的石版，也预备了安放这些神圣档案的约柜即木匣。