1
Eze 48:1-35.
英文原文
Eze 48:1-35.
ALLOTMENT OF THE LAND TO THE SEVERAL TRIBES.
1. Dan--The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen
(Jud 18:1-31),
is to have the least honorable place, at the extreme north. For the same reason, St. John
(Re 7:5-8)
omits Dan altogether.
3
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3. 亚设——旧约中未提及该支派中任何显著人物的一支。在新约中，从中被特别挑出的一位，就是女先知亚拿。
英文原文
3. Asher--a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.
4
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4. 玛拿西——约旦河东的两个半支派与约旦河西的九个半支派之间的交往与合一，很大程度上是借着玛拿西的分裂而维系的，这使两岸的亲属彼此互访。在新的秩序中，将不再需要如此。
英文原文
4. Manasseh--The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
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5. 以法莲（Ephraim）——这支派连同其下附属的两支派——玛拿西和便雅悯——在士师时代的四百多年间一直居于首位。
英文原文
5. Ephraim--This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.
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6. 流便（Reuben）——从前因乱伦与反复而被定意“必不得尊大”
(Ge 49:4)。
所以其中未曾出过杰出的先知、祭司或君王。那叛党中臭名昭著的 Dathan 和 Abiram 即出于此支派。一种畜牧游牧的品性标示着它和 Gad
(Jud 5:16)。
英文原文
6. Reuben--doomed formerly for incest and instability "not to excel"
(Ge 49:4).
So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad
(Jud 5:16).
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15-17. 从那二万五千见方中划归城的五千竿，当以四千五百见方划出，周围二百五十作为郊野。
俗用——即不像祭司所得之分那样严格归圣，而是供世俗之用。
英文原文
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.
profane--that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
24
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24. 便雅悯（Benjamin）——比较雅各（Jacob）的预言
(Ge 49:27; De 33:12)。 它与犹大（Judah）是唯一始终忠于大卫（David）之家的支派，故其在国家历史“夜间”的英武与在“早晨”一样被人称颂。
英文原文
24. Benjamin--Compare Jacob's prophecy
(Ge 49:27; De 33:12).
It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."
25
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25. 西缅（Simeon）——在摩西（Moses）的祝福
De 33:1-29
中被略去，也许是因为那位西缅“首领”，在巴力毗珥（Baal-peor）带领以色列人与米甸（Midian）人行淫乱的偶像崇拜
(Nu 25:14)。
英文原文
25. Simeon--omitted in the blessing of Moses in
De 33:1-29,
perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian
(Nu 25:14).
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26. 以萨迦（Issachar）——其古时分地在以斯德伦平原上。被比作
(Ge 49:14)
“一只强健的驴，卧在羊圈之间”，即进贡与耕种；除了自卫之外，从不参与战争。
英文原文
26. Issachar--Its ancient portion had been on the plain of Esdraelon. Compared
(Ge 49:14)
to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.
31
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31. 城门——
(Re 21:12
等)。十二个城门以十二支派之名命名，表示全都视为在其中有一份产业。
英文原文
31. gates--
(Re 21:12,
&c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.
35
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35. 耶和华的所在——Jehovah-Shammah。并非这城仅仅在名称上要如此称呼，而是其真实将以这一描述性的称号得着最贴切的表达
(Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3)。
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Robert Jamieson, A. R. Fausset 与 David Brown 著
《圣经全书批判与释义注释》（1871）
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英文原文
35. Lord is there--Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title
(Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).
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Robert Jamieson, A. R. Fausset and David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
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Eze 48:1-35。
将地分给各支派。
1. 但——土地被划分为理想的等分，彼此平行，自西向东横贯全宽，都与中心的圣殿处于共同的关系之中：北面有七个支派的份，南方较小的区域有五个。城、圣殿、君王和祭司的分都在中央，不在任何支派的边界之内，众人对其都有共同的权利。犹大在北方紧邻中央的位置得尊荣，便雅悯在南方紧邻中央的位置得相应的尊荣；因为当其他支派离弃圣殿条例和大卫家时，这两个支派长久以来忠于这些。相反，但——在地理和道德上长久半属外邦
(Jud 18:1-31)——
将得到最不光彩的位置，在最北端。基于同样的原因，约翰
(Re 7:5-8)
完全略去了但。