1
Jer 33:1-26.
英文原文
Jer 33:1-26.
PROPHECY OF THE RESTORATION FROM BABYLON, AND OF MESSIAH AS KING AND PRIEST.
1. shut up--
(Jer 32:2, 3; 2Ti 2:9).
Though Jeremiah was shut up in bondage, the word of God was "not bound."
2
无标题
2. 造成这事的——更准确说，"成就这事的那位"，即耶利米将要预言的事——以色列的复兴；这事如今看来不可能，但全能者必成就。
造作的——即造耶路撒冷
(耶 32:44)
[加尔文（CALVIN）]。更准确说，"那造作的"，即把祂的目的塑造为可执行的适当形态
(赛 37:26)。
名为耶和华的——
(出 3:14, 15)。
英文原文
2. maker thereof--rather, "the doer of it," namely, that which Jeremiah is about to prophesy, the restoration of Israel, an act which is thought now impossible, but which the Almighty will effect.
formed it--namely, Jerusalem
(Jer 32:44)
[CALVIN]. Rather, "that formed," that is, moulds His purpose into due shape for execution
(Isa 37:26).
Lord . . . his name--
(Ex 3:14, 15).
3
无标题
3. 求告……我要应允——
(Jer 29:12； Ps 91:15)。
耶利米作为神百姓的代表，受神劝勉为神已定意赐下的事——即复兴——祈祷。神的应许不是要使祂百姓的祈祷懈怠，而是要使之更加恳切
(Ps 132:13, 17； Isa 62:6, 7)。
难测的事——希伯来文作"不可接近的事"，即难以置信、人难以明了的事[MAURER]，指犹太人的复兴，一件令人绝望的事。"隐藏的"，或"深奥的"[PISCATOR]。
你不知道的——然而神早已将这些事指示耶利米，只是百姓因拒绝神恩典的不信，使他忘却了神的应许，仿佛百姓的处境已无可救药。
英文原文
3. Call . . . I will answer--
(Jer 29:12; Ps 91:15).
Jeremiah, as the representative of the people of God, is urged by God to pray for that which God has determined to grant; namely, the restoration. God's promises are not to slacken, but to quicken the prayers of His people
(Ps 132:13, 17; Isa 62:6, 7).
mighty things--Hebrew, "inaccessible things," that is, incredible, hard to man's understanding [MAURER], namely, the restoration of the Jews, an event despaired of. "Hidden," or "recondite" [PISCATOR].
thou knowest not--Yet God had revealed those things to Jeremiah, but the unbelief of the people in rejecting the grace of God had caused him to forget God's promise, as though the case of the people admitted of no remedy.
4
无标题
4. 房屋……被攻城土垒拆毁——即被围攻者的垒上所抛掷的器械所毁
(Jer 32:24)；
"并用刀剑"一语接得恰当，因为在抛掷器械开路之后，敌人接着便以"刀剑"近身搏杀。
英文原文
4. houses . . . thrown down by the mounts--namely, by the missiles cast from the besiegers' mounds
(Jer 32:24);
"and by the sword" follows properly, as, after missiles had prepared the way, the foe next advanced to close quarters "with the sword."
5
无标题
5. 他们——犹太人；即"房屋"
(Jer 33:4)
的守卫者，"前来与迦勒底人争战"，他们穿过"拆毁的房屋"冲入城中，但他们所产生的全部效果，"不过是用"自己的"死尸填满了那些房屋"。
英文原文
5. They--the Jews; the defenders of the "houses"
(Jer 33:4),
"come forward to fight with the Chaldeans," who burst into the city through the "thrown-down houses," but all the effect that they produce "is, to fill them (the houses) with" their own "dead bodies."
6
无标题
6.
(Jer 30:17)。
这是对耶利米哀伤之问的回答
(Jer 8:22)。
医治——字面作包裹伤口所用的长麻布带。
诚实——即稳固；我必为他们带来丰盛而持久的平安，即兴旺。
英文原文
6.
(Jer 30:17).
The answer to Jeremiah's mournful question
(Jer 8:22).
cure--literally, the long linen bandage employed in dressing wounds.
truth--that is, stability; I will bring forth for them abundant and permanent peace, that is, prosperity.
7
无标题
7. 使……归回——即翻转
(Jer 33:11； Jer 32:44)。
同时提及"犹大"和"以色列"，只能完全适用于将来的复兴。
如起初——
(Isa 1:26)。
英文原文
7. cause . . . to return--that is, reverse
(Jer 33:11; Jer 32:44).
The specification, both of "Judah" and "Israel," can only apply fully to the future restoration.
as at the first--
(Isa 1:26).
8
无标题
8. 洁净——
(Eze 36:25； Zec 13:1； Heb 9:13, 14)。
暗指律法的洁净之礼。
他们的一切罪孽……他们的一切罪——既指里面罪的原则，也指其外在行为的表现。重复是为了使犹太人思想神恩典的浩大——祂不仅赦免（刑罚方面），也洁净他们（罪污方面）；不仅是一件罪孽，而是一切
(Mic 7:18)。
英文原文
8. cleanse--
(Eze 36:25; Zec 13:1; Heb 9:13, 14).
Alluding to the legal rites of purification.
all their iniquity . . . all their iniquities--both the principle of sin within, and its outward manifestations in acts. The repetition is in order that the Jews may consider how great is the grace of God in not merely pardoning (as to the punishment), but also cleansing them (as to the pollution of guilt); not merely one iniquity, but all
(Mic 7:18).
9
无标题
9. it（它）——这城。
a name . . . a praise（可记念……可赞美的）——
(Jer 13:11; Isa 62:7)。
them（他们）——耶路撒冷的居民。
they shall fear . . . for all the goodness（他们必因……一切的恩惠而惧怕）——
(Ps 130:4)。
外邦人必因神为犹太人所彰显的大能而"敬畏"神；他们中间不敬虔的人必因怕神审判他们而"发颤"；悔改的人必以敬畏的心敬畏祂并归向祂
(Ps 102:15; Isa 60:3)。
英文原文
9. it--the city.
a name . . . a praise--
(Jer 13:11; Isa 62:7).
them--the inhabitants of Jerusalem.
they shall fear . . . for all the goodness--
(Ps 130:4).
The Gentiles shall be led to "fear" God by the proofs of His power displayed in behalf of the Jews; the ungodly among them shall "tremble" for fear of God's judgments on them; the penitent shall reverentially fear and be converted to Him
(Ps 102:15; Isa 60:3).
10
无标题
10. ye say . . . desolate（你们说……荒凉）——
(Jer 32:43)。
英文原文
10. ye say . . . desolate--
(Jer 32:43).
11
无标题
11.
(Jer 7:34; 16:9)。
Praise the Lord, &c.（你们要赞美耶和华，云云）——
Ps 136:1
的话，犹太人在复兴时实际使用
(Ezr 3:11)。
sacrifice of praise（献上赞美祭）——
(Ps 107:22; 116:17)。
当一切别的祭都终止之时，这祭仍要继续。
英文原文
11.
(Jer 7:34; 16:9).
Praise the Lord, &c.--the words of
Ps 136:1,
which were actually used by the Jews at their restoration
(Ezr 3:11).
sacrifice of praise--
(Ps 107:22; 116:17).
This shall continue when all other sacrifices shall be at an end.
12
无标题
12. habitation of shepherds . . . flocks（牧人……羊群住处）——与
Jer 33:10
相反，那里是"无人……居民……无牲畜"
(Jer 32:43；
参
Jer 31:24; 50:19; Isa 65:10)。
英文原文
12. habitation of shepherds . . . flocks--in contrast to
Jer 33:10,
"without man . . . inhabitant . . . without beast"
(Jer 32:43;
compare
Jer 31:24; 50:19; Isa 65:10).
13
无标题
13. pass . . . under . . . hands of him that telleth them（在……数点它们的人手下经过）——牧人放出和收回羊群时，用杖轻击每一只经过的羊来数算它们，表明牧人顾惜的心，不容一只失落
(Le 27:32; Mic 7:14；
参
Joh 10:28, 29; 17:12)。
英文原文
13. pass . . . under . . . hands of him that telleth them--Shepherds, in sending forth and bringing back their sheep to the folds, count them by striking each as it passes with a rod, implying the shepherd's provident care that not one should be lost
(Le 27:32; Mic 7:14;
compare
Joh 10:28, 29; 17:12).
14
无标题
14. perform（成就）——"我要使之兴起"；神的应许一度似乎"躺"在那里，如死胎一般[加尔文（CALVIN）]。
英文原文
14. perform--"I will make to rise"; God's promise having for a time seemed to "lie" dead and abortive [CALVIN].
15
无标题
15. 重複自
Jer 23:5。
the land（那地）——圣地：以色列和犹大
(Jer 23:6)。
英文原文
15. Repeated from
Jer 23:5.
the land--the Holy Land: Israel and Judah
(Jer 23:6).
16
无标题
16. Jerusalem（耶路撒冷）——在
Jer 23:6
中，这里是"以色列"。希伯来文中的"名"在此要从那段经文补上；那里的"他"（弥赛亚，预表性的"以色列"，其先行词见
Isa 49:3）
在此是"她"，即耶路撒冷。她与弥赛亚同名，称为"耶和华我们的义"，因她（作为属灵教会的字面代表）与她的主和丈夫之间奥秘的合一。因此，凡属于头的，也属于肢体
(Eph 5:30, 32)。
所以教会也称为"基督"
(Ro 16:7; 1Co 12:12)。
教会借此承认她一切的义都从基督而来
(Isa 45:24, 25)。
正是为耶路撒冷——字面的和属灵的——神父才将这名（Jehovah, Tsidkenu，即"耶和华我们的义"）赐给基督。
英文原文
16. Jerusalem--In
Jer 23:6,
instead of this, it is "Israel." "The name" in the Hebrew has here to be supplied from that passage; and for "he" (Messiah, the antitypical "Israel"), the antecedent there
(Isa 49:3),
we have "she" here, that is, Jerusalem. She is called by the same name as Messiah, "The Lord Our Righteousness," by virtue of the mystical oneness between her (as the literal representative of the spiritual Church) and her Lord and Husband. Thus, whatever belongs to the Head belongs also to the members
(Eph 5:30, 32).
Hence, the Church is called "Christ"
(Ro 16:7; 1Co 12:12).
The Church hereby professes to draw all her righteousness from Christ
(Isa 45:24, 25).
It is for the sake of Jerusalem, literal and spiritual, that God the Father gives this name (Jehovah, Tsidkenu, "The Lord our Righteousness") to Christ.
17
无标题
17. 关于大卫宝座永存之应许，应验在大卫的子孙弥赛亚身上
(2Sa 7:16; 1Ki 2:4; Ps 89:4, 29, 36；
参
Lu 1:32, 33)。
英文原文
17. The promises of perpetuity of the throne of David fulfilled in Messiah, the son of David
(2Sa 7:16; 1Ki 2:4; Ps 89:4, 29, 36;
compare
Lu 1:32, 33).
18
无标题
18. 弥赛亚字面上的祭司职分
(Heb 7:17, 21, 24-28)，
以及他的跟从者属灵的祭司职分与献祭
(Jer 33:11; Ro 12:1; 15:16; 1Pe 2:5, 9; Re 1:6)，
永不废去，照着与利未所立的约——这约被祭司们背弃了，却由弥赛亚成全了
(Nu 25:12, 13; Mal 2:4, 5, 8)。
英文原文
18. Messiah's literal priesthood
(Heb 7:17, 21, 24-28),
and His followers' spiritual priesthood and sacrifices
(Jer 33:11; Ro 12:1; 15:16; 1Pe 2:5, 9; Re 1:6),
shall never cease, according to the covenant with Levi, broken by the priests, but fulfilled by Messiah
(Nu 25:12, 13; Mal 2:4, 5, 8).
20
无标题
20. covenant of the day（白日的约）——即与白日所立的约：与"与大卫所立的约"相对
(Jer 33:21，
亦见
Jer 33:25，
"与白日"；参
Jer 31:35, 36; Le 26:42; Ps 89:34, 37)。
英文原文
20. covenant of the day--that is, covenant with the day: answering to "covenant with David"
(Jer 33:21,
also
Jer 33:25,
"with day"; compare
Jer 31:35, 36; Le 26:42; Ps 89:34, 37).
22
无标题
22.
(Ge 15:5; 22:17)。
那里所应许的福属于全部支派；此处则限于大卫家和利未支派，因为全民的福祉系于这两家。当国度与祭司职分在弥赛亚身上兴旺之时，全国必在物质和属灵上兴旺。
英文原文
22.
(Ge 15:5; 22:17).
The blessing there promised belonged to all the tribes; here it is restricted to the family of David and the tribe of Levi, because it was on these that the welfare of the whole people rested. When the kingdom and priesthood flourish in the person of Messiah, the whole nation shall temporally and spiritually prosper.
24
无标题
24. this people（这百姓）——某些犹太人，尤其是那些在监牢院中与耶利米说话的人
(Jer 32:12; 38:1)。
the two families（两家）——犹大和以色列。
before them（在他们面前）——在他们看来。他们以为我已全然弃绝以色列，使之不再成国。"我的民"这说法本身，表明神并未永远弃绝以色列。
英文原文
24. this people--certain of the Jews, especially those who spoke with Jeremiah in the court of the prison
(Jer 32:12; 38:1).
the two families--Judah and Israel.
before them--in their judgment. They suppose that I have utterly cast off Israel so as to he no more a nation. The expression, "My people," of itself, shows God has not cast off Israel for ever.
25
无标题
25.
(Jer 31:35, 36; Ge 8:22; Ps 74:16, 17)。
我设立了自然律，正是与教会立约的这位神。
英文原文
25.
(Jer 31:35, 36; Ge 8:22; Ps 74:16, 17).
I who have established the laws of nature am the same God who has made a covenant with the Church.
26
无标题
26. Isaac——
(Ps 105:9； Am 7:9, 16)。
英文原文
26. Isaac--
(Ps 105:9; Am 7:9, 16).
耶 33:1-26。
预言从巴比伦归回，以及弥赛亚作王作祭司。
1. 囚禁——
(耶 32:2, 3； 提后 2:9)。
耶利米虽被囚禁，神的话却不被捆绑。