Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible · Psalms 第102章

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Psalms 第 102 章

1

Ps 102:1-28.

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Ps 102:1-28.

困苦人发昏时……的祷告等——这些概括性的词语似乎表明,本篇可恰当地表达大卫任何一位后裔为教会福祉而敬虔忧虑的心情。它大概是大卫的作品,虽然由某种特殊的试炼所引发,却描述了将来的时代。吐露——倾心吐意——(参

Ps 61:2; Ps 62:8)。

呼求——

(Ps 55:2)。

诉苦的语调占主导地位,尽管在神的应许和恒久信实面前,诉苦有时转为信心和盼望。

1-3. 所用的词语见于

Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20。

英文原文

Ps 102:1-28.

A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare

Ps 61:2).

Poureth out--pouring out the soul--

(Ps 62:8).

Complaint--

(Ps 55:2).

The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.

1-3. The terms used occur in

Ps 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.

4

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4.

(比较

Ps 121:6)。

以致我忘记——或作「已经忘记」,即在我的患难中

(Ps 107:18), 因此力量衰竭。

英文原文

4. (Compare

Ps 121:6).

so that I forget--or, "have forgotten," that is, in my distress

(Ps 107:18),

and hence strength fails.

5

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5. 声音……唉哼——以果代因,我的痛苦使我消瘦。

英文原文

5. voice . . . groaning--effect put for cause, my agony emaciates me.

6

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6, 7. 这些比喻表达极度的孤独。

英文原文

6, 7. The figures express extreme loneliness.

8

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8. 起誓攻击我——或按字面作「借着我」,愿别人与我一样苦

(Nu 5:21)。

英文原文

8. sworn against me--or literally, "by me," wishing others as miserable as I am

(Nu 5:21).

9

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9. 灰——悲伤的比喻;我的饼;哭泣或眼泪,我的饮

(Ps 80:5)。

英文原文

9. ashes--a figure of grief, my bread; weeping or tears, my drink

(Ps 80:5).

10

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10. 提起……摔下——或作「把我如碎秸被狂风吹去」

(Isa 64:6)。

英文原文

10. lifted . . . cast me down--or, "cast me away" as stubble by a whirlwind

(Isa 64:6).

11

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11. 影儿……斜了——即将逝于夜之暗中。

英文原文

11. shadow . . . declineth--soon to vanish in the darkness of night.

12

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12. 与人的脆弱相对照(比较

Ps 90:1-7)。

你的记念——即人借以记念你的——你的应许。

英文原文

12. Contrast with man's frailty (compare

Ps 90:1-7).

thy remembrance--that by which Thou art remembered, Thy promise.

13

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13, 14. 故此在此被引述。

因为——或作「当」。

所定的等——即所应许之时;其征兆是神的子民对锡安所生的关切。

英文原文

13, 14. Hence it is here adduced.

for--or, "when."

the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.

15

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15-17. 神对教会的恩,必使其逼迫者心生恐惧。

英文原文

15-17. God's favor to the Church will affect her persecutors with fear.

16

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16. 耶和华建造了——更佳作「因为耶和华建造了」等,作为对别人之影响的理由;因为他在如此行——垂听谦卑人——他最为荣耀。

英文原文

16. When the Lord shall build--or better, "Because the Lord hath built," &c., as a reason for the effect on others; for in thus acting and hearing the humble, He is most glorious.

18

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18. 民……创造——(比较

Ps 22:31), 即一个有组织的身体,如教会。

英文原文

18. people . . . created--(compare

Ps 22:31),

an organized body, as a Church.

19

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19-22. 因为——或作「即」,作为引入神俯就之陈述。「以下为所要写之内容的摘要。」

释放……被囚的——或作「救」他们

(Ps 79:11)。

英文原文

19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.

to loose . . . appointed--or, "deliver" them

(Ps 79:11).

21

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21. 赞美等——或作「愿神的名在他教会的聚会中被颂扬」——教会是从万民中招聚的

(Zec 8:20-23), 献身事奉他。

英文原文

21. To declare, &c.--or, that God's name may be celebrated in the assemblies of His Church, gathered from all nations

(Zec 8:20-23),

and devoted to His service.

23

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23-28. 作者为教会说话,在一切苦难之中得着鼓励。神的永存是他应许信实的凭据。

在道上——护理之道。

削弱——按字面作「苦待」,因怕早终而恐惧——教会忧虑的比喻,怕神不履行其应许;取自人在面临早死危险时的忧虑(比较

Ps 89:47)。

保罗

(Heb 1:10)

引用

Ps 102:26-28

作为对基督神性所说的话。本诗的范围——如已见的——非但不反对,反而支持这观点,特别借

Ps 102:12-15

的话(比较

Isa 60:1)。

旧约作者心中,弥赛亚与教会未来荣耀之日的关联十分亲密;鉴于对他本性的正确观点,他被称呼为主和他的教会之元首——他要成就那他们所津津乐道、怀着喜乐期望而常念的荣耀未来——是十分合适的。

英文原文

23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.

in the way--of providence.

weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare

Ps 89:47).

Paul

(Heb 1:10)

quotes

Ps 102:26-28

as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of

Ps 102:12-15

(compare

Isa 60:1).

The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.